And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John testified to him and cried out, ‘This was he of whom I said, “He who comes after me ranks ahead of me because he was before me.”’) From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.
Reflection
In Wales and Scotland, many road signs are bilingual. One Welsh sign, when translated back into English, hilariously read, “Thank you for emailing the translation department. We will respond when we reopen on 19 October.” Similarly, a person seeking a tattoo of “live and let live” in Mandarin ended up with “sweet and sour chicken,” while another’s “I love David” in Hebrew became a message promoting translation software. Translation, it seems, isn’t risk-free.
Understanding John’s gospel also depends on translation. God translated divine life and purpose into human form through Jesus: “The Word became flesh and lived among us.” Unlike other gospels, John has no Nativity story, and focuses instead on the cosmic significance of Jesus. This is the God whose light has travelled 13.7 billion years from the Big Bang, pouring life and purpose into Jesus, a carpenter from Nazareth. Jesus’s life was so saturated in God that people declared him the Son of God.
Jesus entered a fragile, broken world, much like ours today. As Studdert-Kennedy observed, “the hand that rocks the cradle wrecks the world.” Human gentleness coexists with the capacity for destruction, as the news reminds us daily. Yet Jesus’ incarnation had a purpose: to move in, live deeply, and share everything. Embedded in the messiness of life, Jesus brought healing, hope, and renewal to the broken. Nelson Mandela mirrored this strategy, entering deeply into his people’s struggles. Known for justice and kindness, he invited his gaoler to his presidential inauguration and greeted everyone, from heads of state to tea servers.
God calls us to do the same: live deeply and share generously. Through acts of kindness or societal change, we translate God’s love into the world. Whoever we are, we are God’s translation today. This is what “the Word became flesh and lived among us” means in your life and line, today.
Prayer
Living God, you translated your divine purpose into human form in Jesus, showing us how to live deeply, love generously, and share freely. Help us follow his example, bringing healing, hope, and renewal to a fragile world. Inspire us to act with justice and kindness, reflecting your love in all we do. May our lives translate your presence into the lives of others, so that your light shines brightly through us. In Jesus’ name, Amen.





taken the side of oppressed people everywhere and were commissioned not long after the murders of George Floyd, Breonna Taylor, Ahmaud Arbery, and so many others. But the immediate impulse came from the death of James Cone in 2018. These icons are meant to bring to mind Cone’s seminal work The Cross and the Lynching Tree. Kelly was asked to make his point of departure two older images (an El Greco painting of the crucifixion and an Orthodox icon of the resurrection), but to make the composition and other details his own and to portray Jesus and his disciples with African-American features. The priest who commissioned the icons serves in America – a country with a history of slavery, lynching, and other forms of white supremacist violence and felt it was of crucial importance to make the deep connection (as Cone does) between lynching and the crucifixion of Jesus. Both are public acts of torture and murder, intended to terrify and subject other human beings and keep them in their so-called “place.” It is equally important to have images to pray with to encourage the ongoing process of conversion needed to make us more effective allies and participants in today’s struggles.