URC Daily Devotion Tuesday 15th April 2025

St Luke 23: 1 – 12

Then the assembly rose as a body and brought Jesus before Pilate.  They began to accuse him, saying, ‘We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king.’  Then Pilate asked him, ‘Are you the king of the Jews?’ He answered, ‘You say so.’  Then Pilate said to the chief priests and the crowds, ‘I find no basis for an accusation against this man.’  But they were insistent and said, ‘He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place.’ When Pilate heard this, he asked whether the man was a Galilean.  And when he learned that he was under Herod’s jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. 
When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign.  He questioned him at some length, but Jesus gave him no answer.  The chief priests and the scribes stood by, vehemently accusing him.  Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate.  That same day Herod and Pilate became friends with each other; before this they had been enemies.

Reflection

When was the last time you tried to “pass the buck”? Attempting to shirk responsibility in a difficult situation is sadly a very natural human trait for so many of us, as Pilate demonstrates in today’s Bible passage. Why bother becoming embroiled in deciding Jesus’s fate when he can simply try to pass the buck to Herod Antipas instead? 

Yet it’s not only politicians and officials such as Pilate who try to pass the buck. Many of us do it in our daily lives too – walking past homeless people, rushing away from volunteers collecting money for charities, ignoring text messages from friends who clearly need to chat. It’s not my responsibility, someone else will deal with it.

Those two worlds of politics and everyday life collide in many of the situations facing our communities. We ignore the pleas for help from local food banks as inflation soars and benefits are cut. We throw items in the bin out of laziness instead of recycling them. We don’t bother to vote in elections, muttering that it “won’t make a difference”.

Instead, we need to stop shrugging our shoulders. While few of us will ever sit at Westminster or Holyrood, Senedd or Tynwald or States, all of us as voters share in the decision-making responsibilities of those whom we elect. We can write emails and letters to press our politicians for action, leaning on the help of the Joint Public Issues Team (https://jpit.org.uk/) or charities such as Christian Aid (https://www.christianaid.org.uk/get-involved/campaigns). 

Once we see God’s face reflected in the people around us, we realise that we can’t shirk our responsibilities, we can’t shrug our shoulders, we can’t pass the buck. Matthew 25: 40 reminds us: “And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’”

Prayer

Merciful God,
Please forgive me for those moments 
when I’ve shirked my responsibilities.
Guiding God,
Please help me to recognise 
those moments when I can make a difference.
Energising God,
Please help me to take responsibility, 
to write that letter or email, to use my vote or voice, 
whether I spend my days in a college or university, 
a factory or office, a care home or at home.
In the name of Christ, 
Amen.

URC Daily Devotion Monday 14th April 2025

St Luke 22: 54 – 71

Then they seized him and led him away, bringing him into the high priest’s house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a servant-girl, seeing him in the firelight, stared at him and said, ‘This man also was with him.’ But he denied it, saying, ‘Woman, I do not know him.’ A little later someone else, on seeing him, said, ‘You also are one of them.’ But Peter said, ‘Man, I am not!’ Then about an hour later yet another kept insisting, ‘Surely this man also was with him; for he is a Galilean.’ But Peter said, ‘Man, I do not know what you are talking about!’ At that moment, while he was still speaking, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, ‘Before the cock crows today, you will deny me three times.’  And he went out and wept bitterly.
Now the men who were holding Jesus began to mock him and beat him;  they also blindfolded him and kept asking him, ‘Prophesy! Who is it that struck you?’  They kept heaping many other insults on him. When day came, the assembly of the elders of the people, both chief priests and scribes, gathered together, and they brought him to their council.  They said, ‘If you are the Messiah, tell us.’ He replied, ‘If I tell you, you will not believe;  and if I question you, you will not answer.  But from now on the Son of Man will be seated at the right hand of the power of God.’  All of them asked, ‘Are you, then, the Son of God?’ He said to them, ‘You say that I am.’  Then they said, ‘What further testimony do we need? We have heard it ourselves from his own lips!’

Reflection

The Lord turned and looked at Peter.  Then Peter remembered … And he went out and wept bitterly.  Sometimes all it takes for us to realise the scale of our failings is to be looked in the eye by those have let down.   Some years back, within a group discussion on ‘Heaven and Hell’, an Anglican colleague, when asked whether he believed in hell, replied:  “I’d define hell as being looked in the eye by Jesus and being found wanting”.   I suspect that Peter’s behaviour in this passage resonates strongly with many of us.  Bold and ambitious promises dissolving when the pressure is on.    Peter has three opportunities to get it right; he fails on each and, perhaps worst of all, claims he doesn’t know what his inquisitor is talking about.   Promises of loyalty dissolve into denial.   And the risk is that we can also look on with too large a measure of self-satisfaction and judgment (after all, we would never fail so spectacularly … or would we?).  

It only took Jesus’ glance for Peter to leave and weep.  If hours later, in the words of the Apostles’ Creed, Jesus “descended into hell”, it is arguably at this point when Peter descends into his own hell. 

All of this takes place around a fire.   Thankfully the grace of God kindles new flames.  Just days later – the other side of their descent into hell – Jesus and Peter are by a fire (John 21: 9-19).  This time on a beach and, when looked in the eye again by Jesus, Peter is given three more opportunities to affirm his love for Jesus.   And in God’s mercy and grace Peter counters his threefold “no” with a threefold “yes” and is invited afresh to follow him. So, too, whilst all too often we fail to live up to what we promise, God ever invites us to new opportunities to start afresh:  to say “yes” again.

Prayer

Lord Jesus Christ,
in whose glance we stand exposed and ashamed
for the many times we let you and others down,
we thank you that you rekindle
the flames of God’s grace, mercy and patience,
offering us new opportunities to start afresh.
Enable us to look you and others in the eye
and by the Spirit’s power within us
to match more closely our promises we make
with the way we live and love.
Amen.

Sunday Worship 13 April 2025 – Palm Sunday

 
Today’s service is led by the Revd Dr Susan Durber

 
Introduction

Hello, I’m Susan Durber, and I greet you on Palm Sunday from my home in West Wales. I serve as one of the eight Presidents of the World Council of Churches and so I also bring you greetings from the 352 member churches from all over the world. This year the calendars of the churches are aligned so that we are celebrating Holy Week and Easter together: Orthodox, Catholic, Anglican and Reformed. May we all know the joy of the gospel together! 

Call to Worship

Like the crowds so long ago we will praise God joyfully, saying
Hosanna! Blessed is the one who comes in the name of the Lord!
If these disciples were silent the stones would shout aloud.
Hosanna! Blessed is the one who comes in the name of the Lord!
    
Hymn     All Glory, Laud and Honour 
Theodulf, Bishop of Orléans (c. 820) J. M. Neale (1854) Public Domain. 500 Mass Voice Choir recorded live at St Andrew’s Kirk, Chennai, India & used with their kind permission.

All glory, laud, and honour, to thee, Redeemer, King,
to whom the lips of children made sweet hosannas ring!

You are the King of Israel, great David’s royal Son,
who in the Lord’s name coming, our king and blessèd One. 

All glory, laud, and honour, to thee, Redeemer, King,
to whom the lips of children made sweet hosannas ring!

The company of angels is praising Thee on high,
while we and all creation together make reply. 

All glory, laud, and honour, to thee, Redeemer, King,
to whom the lips of children made sweet hosannas ring!

The people of the Hebrews with palms before Thee went;
our praise &  prayer & anthems before Thee we present. 

All glory, laud, and honour, to thee, Redeemer, King,
to whom the lips of children made sweet hosannas ring!

To Thee before Thy Passion they sang their hymns of praise;
to Thee, now high exalted, our melody we raise. 

All glory, laud, and honour, to thee, Redeemer, King,
to whom the lips of children made sweet hosannas ring!

Thou didst accept their praises; accept the prayers we bring,
who in all good delightest, Thou good and gracious King: 

All glory, laud, and honour, to thee, Redeemer, King,
to whom the lips of children made sweet hosannas ring!

Prayers of Praise and Confession

Lord Jesus, on this day the people went out with palms to meet you, 
and we meet you now with our prayers and our praise.
Blessed are you, for you come to us in God’s name!
Blessed are you, for you inspire the deepest joy within us!
Blessed are you, for the whole company of angels
and all creation sings your praise!
With the children who praised you on Palm Sunday,
with all who cried Hosanna, with the crowds who welcomed you
and with those who danced beside you, we offer today our joyful praise!

We offer too our prayer of confession.
We live in world suspicious of joy,  where violence too often breaks out
and in which truth can be stifled by lies.
We confess that our communities do not always welcome strangers,
provide safety for children, or peace for all the people. 
We are sorry for our own sins 
and for the sinfulness of the world in which we share. 

We ask your forgiveness,
we hope for the grace to forgive those who sin against us,
and for the courage to forgive ourselves so that we can begin again. 

Christ, who entered the city in peace and in joy,
bring your peace to us that forgiven and free,
we may cry Hosanna with a pure heart. 
In your name we pray, Amen.

Jesus came to welcome and to forgive, to bring new life and the joy of the Kingdom. Let us receive these holy gifts with gladness! Amen.

The Lord’s Prayer

A Prayer Before the Readings

God, open us to the Holy Spirit, that we may hear your Word,
open our hearts to receive it and learn to live it in our daily lives,
today and always, Amen.

Reading     Philippians 2: 5-11

Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
   did not regard equality with God as something to be exploited,
but emptied himself,
   taking the form of a slave, being born in human likeness.
And being found in human form,
   he humbled himself and became obedient to the point of death —
   even death on a cross. 

Therefore, God also highly exalted him
   and gave him the name that is above every name,
so that at the name of Jesus every knee should bend,
   in heaven and on earth and under the earth,
and every tongue should confess
   that Jesus Christ is Lord, to the glory of God the Father.

Reading     St Luke 19:28-40

After Jesus had said this, he went on ahead, going up to Jerusalem. When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, ‘Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, “Why are you untying it?” just say this: “The Lord needs it.” ’ So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’ They said, ‘The Lord needs it.’ Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, ‘Blessed is the king who comes in the name of the Lord!
Peace in heaven, and glory in the highest heaven!’ Some of the Pharisees in the crowd said to him, ‘Teacher, order your disciples to stop.’ He answered, ‘I tell you, if these were silent, the stones would shout out.’

Hymn     Make Way, Make Way! 
Graham Kendrick © 1986 Thankyou Music OneLicence A-734713  Frodsham Methodist Church Cloud Choir. Accompanied by Andrew Ellams & produced by Andrew Emison
 
Make way, make way for Christ the King in splendour arrives.
Fling wide the gates and welcome Him into your lives

Make way! (Make way!) Make way! (Make way!)
For the King of kings. (For the King of kings.)
Make way! (Make way!) Make way! (Make way!)
And let His kingdom in.

He comes the broken hearts to heal the prisoners to free.
The deaf shall hear, the lame shall dance, the blind shall see.

Make way! (Make way!) Make way! (Make way!)
For the King of kings. (For the King of kings.)
Make way! (Make way!) Make way! (Make way!)
And let His kingdom in.

And those who mourn with heavy hearts who weep and sigh,
with laughter, joy and royal crown He’ll beautify.

Make way! (Make way!) Make way! (Make way!)
For the King of kings. (For the King of kings.)
Make way! (Make way!) Make way! (Make way!)
And let His kingdom in.

We call you now to worship Him as Lord of all;
to have no gods before Him – their thrones must fall!

Make way! (Make way!) Make way! (Make way!)
For the King of kings. (For the King of kings.)
Make way! (Make way!) Make way! (Make way!)
And let His kingdom in.

Sermon

There was one time, some years ago, when I bunked off the afternoon part of a Synod meeting to go to the circus with my daughter. 

As the men from Latin America toppled on the high wire, we gasped in horror. We ducked as the clowns looked to be throwing water at us. We admired the costumes and peered through the dry ice at the woman who swung from a silver moon held by vast billowing white curtains… There was colour and life and skill. There was movement, pzazz and music. The circus people came up to us and touched us and laughed at us and got us to laugh at them. They were gaudy and over the top and out of this world and it was great… I was transported … just as my father must have been when he joined a circus aged 15. It did me good, for a moment, to stop being serious and enjoy myself.

People take Palm Sunday very seriously. The scholars, generally very serious people, debate what kind of procession this was. Solemn guides in present-day Jerusalem point out the very gate – the one now bricked up that you can see from the Mount of Olives – and they tell you that this is the one through which it was always foretold that the Messiah would come. Weary pilgrims peer through the heat haze and imagine the man on the donkey and the crowds of children waving palms. Or some of the scholars tell us that this was a political demonstration. Here was Jesus declaring his hand, showing the powers of Rome that he was out to challenge them and that he had support among the people. They talk of Jesus as a kind of Che Guevara – and we imagine the disciples as earnest apparatchiks, framing slogans, making strategy and setting objectives – the Peoples Popular Front of Judea. Or people talk of Jesus’ entry into Jerusalem as more religious than that, part of his devotion to God, his taking part in the Passover celebrations. They imagine him travelling slowly and reflectively, in silence, reverently and with dignity.
 
But I wonder whether perhaps the Palm Sunday procession was not so much like a political protest (which would be very serious) or a religious pilgrimage with quiet voices and solemn faces (serious in a different way), but more like a carnival, a circus parade –  a colourful procession of the beautiful and the grotesque, with children waving and people dancing and singing and laughing and tumbling in the streets. A circus, full of laughter and colour and life, is not trivial, but expresses some things that sober councils and dignified piety and earnest politics sometimes miss. Circuses include those who are not conventional, those who can’t get into other kinds of events. Circuses show you what you never thought human beings could do. Circuses take in all sorts of bad, beautiful and battered people… and they parody the powerful and they get the weak up and dancing. A carnival parade, from ancient times and modern days, has always been about the kind of joy that refuses to lie down, even when times are bad and when people are worse…

Carnivals are a popular kind of movement, run not by the ruling powers, but by the people. Anyone can ride with the circus, even and especially those who are usually excluded from more proper events. Those with bodies which are imperfect. Those who are poor. The unusual, the despised and the often rejected as well as the too, too colourful – the camp and the over the top. And this is where Jesus belongs. So how about thinking of Palm Sunday as the carnival procession of Jesus – whether you think of Notting Hill or Rio de Janeiro – Jesus the tumbling clown who yet has a tear painted on his face as he weeps over Jerusalem – Jesus the clown whose feet in their overlarge shoes already bear the print of nails and whose hands, so skilled at juggling, already begin to bleed. And the palm branches are the dazzling streamers or the batons of the joyful majorettes who welcome Jesus into the city – and who just don’t care what the serious and sophisticated people think…

There is a wonderful kind of defiant joy about a circus parade or a carnival – as people dance proudly down the street strutting their stuff. Jesus’ followers were a right parade when you think of it; fast women, those with twisted bodies, the poor and the dirty, collaborators, tiny little Zacchaeus – a strange crew of the down and out in Jerusalem. Jesus and his followers must have known at some level that they were on the losing side. And Jesus had spoken often enough about how being with him was going to be about losing your life before you gained it. But even so, even so, they decided to parade into the city with their heads up, shouting Hosanna anyway because, losers and oddballs they might be, they knew that God was truly with them. 

Jesus belongs with the ones who come into their own on carnival day. As well as the clown with the tear, he is the one whose trousers do not fit and whose features are not even.  He sits not with the powerful, but tumbles onto the colourful streets with the children who shout Hosanna – and who forget that you’re not supposed to make a noise. Remember that Jesus told the story of the banquet that the invited ones wouldn’t come to – and so all the drop outs and undesirables get to go instead, in a gorgeous celebration of human life. 

Who knows what the long-term future is for the ways of faith we’ve long treasured? But we don’t have to be on the up to be rejoicing, because the joy that Christians share does not depend on conventional success or winning. It’s more like the circus style rejoicing that, however weird things look, or however much we may be on the outside of things, God is with us. We can be all that we are and proudly, and shout Hosanna! and Praise the Lord! while we’ve breath in our bodies and a song to sing. 

Palm Sunday helps us to celebrate the joy that refuses to be beaten down, the joy that seems to belong to the most broken, the joy that belongs to Jesus. It’s a kind of protest joy – that says – ‘I know things look bad for us and all sorts of people’ but we are going to refuse to be victims.. we’re going to defy the odds and rejoice anyway.. come what may.

I’ve known lots of people in my life who really know how to rejoice, even when, if you were really being serious, you wouldn’t think of it. I used to visit a woman who lived in a tower block on the 10th floor – the lift smelling of pee and the damp lifting the wallpaper off the concrete walls. ‘Come on in’, she would say to me, ‘and look at my wonderful view!’ We smiled together as we lifted our eyes to the hills. I once knew a little girl of six who had to be fed by a tube and who needed every possible help at school, but who loved nothing more than to dance for joy. I have known Christian women from Zambia who knew how to laugh and feast even when there was so much poverty and death, and when there were only peanuts with which to make a feast. I have known a saintly woman who was caring for her very sick husband but who could only say, ‘We have so many reasons to be thankful’. I once sat with a woman who had not much time to live and we watched the Vicar of Dibley together and laughed until our sides ached.. 

And I remember the story of a Jewish woman called Etty who lived in Amsterdam, who, even in a camp waiting to go to Auschwitz, could notice the redness of the flowers by the fence and who refused to let suffering consume her. She worked hard to help others who were suffering, but she also had a particular way of fighting suffering. She refused to let it win. She protested against it with her determination to go on believing that ‘life is beautiful’. For her, suffering was always being assailed by contrary powers, by beauty and joy. She believed that writers, artists, and lovers were there to guard the sacred from being locked away by suffering. While some have argued that you can’t write poetry in Auschwitz, Etty Hillesum would say that you must write poetry in such places – because it is creative resistance, it is a refusal to let the dark extinguish the light. Life is beautiful.. 

The Palm Sunday parade was perhaps a kind of creative resistance.. a last hurrah before Holy Week –a determination that joy should be the note we sing .. whatever comes. Palm Sunday may be the beginning of the week of suffering, a week in which the sun will be made dark and the earth will crack, a week of passion and pain. And this is how life is. We know this. But we don’t have to let it win. We will celebrate and protest and be joyful, no matter what. We will tumble in the streets and celebrate with singing and invite anyone to join us, and rejoice. 

I wonder how well you know Paul’s letter to the Philippians. He wrote it from a Roman prison and he probably thought his time was up. But the letter is so full of joy. ‘Rejoice in the Lord always, and again I say rejoice’ he says – from a stinking, cold, damp cell in the corner of an Empire that he knew was not God’s Kingdom. Joy was his protest and his statement of faith.

Joy is what is real. Hosanna is the song we shall sing. So, sing it now and live it now, even as the darkness deepens and the hammers fall upon the nails. Do not let the darkness win, but defy it with joy – like the bright colours of the circus in the grey light of winter, like the sounds of women laughing in the cold streets, like crosses from El Salvador in bright primary colours, like the cries of children shouting Hosanna to greet the preacher from Nazareth, who would save us all. Hosanna! Blessed is the one who comes in the name of the Lord! Amen. 

Hymn     Lord of the Dance 
Sydney Carter © 1963, Stainer & Bell, Ltd, (admin. by Hope Publishing Co.) OneLicence A-734713  Sung by members of Peninsula United Church, South Surrey & White Rock, Canada

I danced in the morning when the world was begun,
and I danced in the moon and the stars and the sun,
and I came down from heaven and I danced on the earth,
at Bethlehem I had my birth.

“Dance, then, wherever you may be; I am the Lord of the Dance,” said he.
“I’ll lead you all wherever you may be, I will lead you all in the Dance,” said he.

I danced for the scribe and the Pharisee,
but they would not dance and they wouldn’t follow me;
I danced for the fishermen, for James and for John;
they came with me and the dance went on. 

“Dance, then, wherever you may be; I am the Lord of the Dance,” said he.
“I’ll lead you all wherever you may be, I will lead you all in the Dance,” said he.

I danced on the Sabbath and I cured the lame,
the holy people, they said it was a shame;
they whipped and they stripped and they hung me high,
and they left me there on a cross to die. 

“Dance, then, wherever you may be; I am the Lord of the Dance,” said he.
“I’ll lead you all wherever you may be, I will lead you all in the Dance,” said he.

I danced on a Friday when the sky turned black;
it’s hard to dance with the devil on your back;
they buried my body and they thought I’d gone,
but I am the dance and I still go on. 

“Dance, then, wherever you may be; I am the Lord of the Dance,” said he.
“I’ll lead you all wherever you may be, I will lead you all in the Dance,” said he.

They cut me down and I leapt up high,
I am the life that’ll never, never die,
I’ll live in you if you’ll live in me;
“I am the Lord of the Dance,” said he. 

“Dance, then, wherever you may be; I am the Lord of the Dance,” said he.
“I’ll lead you all wherever you may be, I will lead you all in the Dance,” said he.

Affirmation of Faith 

This is the gate of the Lord; those who are righteous may enter.
I will give thanks to you, for you answered me,
and have become my salvation.

    
The same stone that the builders rejected
has become the chief cornerstone.
This is the Lord’s doing, and it is marvellous in our eyes.

On this day the Lord has acted; we will rejoice and be glad in it. 
Hosanna Lord, hosanna! Lord, send us now success.

Blessed is the one who comes in the name of the Lord;
We bless you from the house of the Lord.
God is the Lord; he has shined upon us;
form a procession with branches up to the horns of the altar.

You are my God, and I will thank you; You are my God and I will exalt you.
Give thanks to the Lord for he is good; His mercy endures for ever. 

Offering

Let us now receive the offerings of us all and offer our lives to God. 

O God, who offers us the gift of joy,
we offer to you our lives and all we have,
that we may be bearers of joy to each other
and to your beloved world,
in the name of your Son, 
who was received with joy, as he entered the city on this day. 

Prayer over the Crosses 

O God, may these crosses be signs of good news for us this week,
and bring blessing to our homes and our lives.
Let them reveal to us the joy of Palm Sunday,
remind us of the mystery of the cross,
and lead us on to the celebration of Easter,
in the name of Jesus Christ our Lord, Amen. 

Hymn     My Song is Love Unknown
Samuel Crossman (1664) Public Domain sung by the choir of St Andrew’s Cathedral, Sydney, Australia and used with their kind permission.

My song is love unknown– 
my Saviour’s love to me;
love to the loveless shown, 
that they might lovely be.
Oh, who am I, that for my sake
my Lord should take frail flesh and die?

He came from His blest throne 
salvation to bestow;
but folk made strange, 
and none the longed for Christ would know.
But oh, my Friend, my Friend indeed,
who at my need His life did spend!

Sometimes they strew His way,
and His sweet praises sing;
resounding all the day
hosannas to their King.
Then “Crucify!” is all their breath,
and for His death they thirst & cry.

They rise, and needs will have
my dear Lord made away.
A murderer they save;
the Prince of Life they slay.
Yet cheerful He to suff’ring goes,
that He His foes from thence might free.

In life, no house, no home
my Lord on earth might have;
in death, no friendly tomb
but what a stranger gave.
What may I say? 
Heav’n was His home;
but mine the tomb 
wherein He lay. 

Here might I stay and sing – 
no story so divine!
Never was love, dear King, 
never was grief like Thine.
This is my Friend, in whose sweet praise
I all my days could gladly spend.

Prayers of Thanksgiving and Intercession

O God, we thank you for the joy,
deeper than any sorrow,
which you bring to us and with which you bless us.

Help us to find this joy and to live it
as a blessing for the world. 
May there be times for all of us when we can let go of the things 
that bind us to sorrow and fear,
so that we can praise you and let our hearts may dance. 
Let us be bearers of true joy to the world.

We pray for those who are sad or suffering.
We pray for those for whom depression or anxiety
brings a denial of joy, that they may find healing and release.

We pray for those made sad by loss and death,
that they may grieve honestly and freely
and find even in grief true comfort and hope.

We pray for those saddened by disappointment,
by betrayal, or by the failure of something important to them.
May they find healing and hope again.

We pray for all who are ill, and who for those who love them,
for those who have heard fearful news from the doctor
or who worry about their own state of mind. 
Bring them peace and the certain comfort of love. 

We pray for places scourged by violence and war,
for lands where there is poverty and hunger, 
for the powerless, and for nations where hubris and wealth
bring blindness to the needs of others. 

O Christ, who entered the city in peace and was greeted with joy,
bring your peace and your joy to our world
and to your Church, this day and every day. 

Silence…

O God, 
hear our prayers, spoken and offered in silence.
Show us where we may  begin to answer them ourselves
or persuade others to answer them.
And where we can do little, help us to trust in your unfailing love.
In Christ’s name, Amen.

Hymn     Ride On, Ride On in Majesty 
Henry Hart Milman (1827) Public Domain Sung by the choir of St Michael and All Angels, Bassett and used with their kind permission.
 
Ride on, ride on in majesty!
Hark all the tribes hosanna cry;
O Saviour meek, pursue Thy road
with palms and scattered garments strowed.

Ride on, ride on in majesty!
In lowly pomp ride on to die:
O Christ, Thy triumphs now begin
o’er captive death and conquered sin.

Ride on, ride on in majesty!
The wingéd squadrons of the sky
look down with sad and wond’ring eyes
to see th’approaching sacrifice.

Ride on, ride on in majesty!
The last and fiercest strife is nigh.
The Father on His sapphire throne
awaits His own anointed Son.
 
Ride on, ride on in majesty!
In lowly pomp ride on to die, 
bow Thy meek head to mortal pain,
then take, O God, Thy pow’r and reign.

Dismissal and Blessing

May the Christ who came to the city
and who provoked a carnival of hosannas
come to your heart, your life, 
this church and our world,
to bring joy and hope. 
And the blessing of God,
Father, Son and Holy Spirit,
be with you this Palm Sunday and always. Amen.

Daily Devotion for Saturday 12th April 2025

St Luke 22: 47 – 53

While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him;  but Jesus said to him, ‘Judas, is it with a kiss that you are betraying the Son of Man?’  When those who were around him saw what was coming, they asked, ‘Lord, should we strike with the sword?’  Then one of them struck the slave of the high priest and cut off his right ear.  But Jesus said, ‘No more of this!’ And he touched his ear and healed him.  Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, ‘Have you come out with swords and clubs as if I were a bandit?  When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!’

Reflection

It was dark; the crowd and Temple Guard wouldn’t have been able to distinguish Jesus, so Judas had to point him out – betraying him with a kiss.  What might have been a simple act of greeting has become a poignant cultural reference.  

Who amongst us hasn’t been betrayed by a kiss?  We might have been roughly dealt with in a relationship, taken for a fool, given the best years of our lives to another only to have it thrown back at us.  There again we might have mistaken lust for love, not adjusted as a relationship matured, looked for excitement instead of stability,  and committed our own treacherous kissing. 

The relationship between Judas and Jesus has exercised the minds of commentators for most of the Church’s history.  Was Judas provoking Jesus into action?  Was he bored with all the God talk and wanted a bit of revolution?  Was he jealous?  Was he simply greedy?  There again human relationships are complex; there’s rarely just one reason why a relationship breaks down, why a betrayal happens, why we’re betrayed in our kissing. Seeking to understand our motivations and the motives of those we love can be demanding and exhausting but, as in pondering Judas’ motivations, can lead to fuller understanding and even peace.

Prayer

O God, when routine bites hard, 

ambitions are low, and resentment rides high, 

help us when our emotions won’t grow,

when we want to change our ways 

and take different roads,

that even as love might tear 

our relationships and friendships apart,

we won’t betray another with our kisses.

Amen

with thanks to Joy Division

URC Daily Devotion 11 April 2025

11 April 2025

St Luke 22: 39 – 46
 
He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, ‘Pray that you may not come into the time of trial.’ Then he withdrew from them about a stone’s throw, knelt down, and prayed, ‘Father, if you are willing, remove this cup from me; yet, not my will but yours be done.’ Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, ‘Why are you sleeping? Get up and pray that you may not come into the time of trial.’
 
Reflection

This account in Luke of Jesus’ anguish before the appalling time of trial ahead of him is shorter than that given in Mark’s gospel, but is perhaps the more powerful in its stark brevity. The images used have resonated down the years and in our own experiences; phrases like “sweating blood” have become part of our language used in times of challenge.
Perhaps what is so potent in these verses is that Jesus expresses doubt. In our discourse within Christian communities, we can so often let the fervour of our faith rule out feelings of uncertainty and doubt.  Yes, here we see Jesus in effect modelling that it is OK to express doubt in our conversations with God.
I remember many years ago working with young people on issues of belief, faith and spirituality. We did this through an anthology of readings – prose and poetry – entitled “Guard my Unbelief.”  It proved to be a highly effective programme which the young people felt was helpful to their spiritual development.  It gave them permission to range and examine questions of faith and belief – INCLUDING the space to explore and express doubt.
So, in our churches and our Christian relationships it is good to ask whether we provide this safe space in which people feel embraced and secure to explore fundamental issues of faith, belief, concerns, confusions … and even doubt. 

Prayer
 
We listen, but we can’t hear your voice.
We call you, but you do not answer.
We’re longing for certainties, 
but there are only more questions.
We are beset by doubts.
 
God of doubts,
You graciously embrace our belief and our unbelief
You lovingly smile on all that we are
You renew us and make us whole.
Amen.

URC Daily Devotion Thursday 10 April 2025

St Luke 22: 30 – 38

Jesus said: Simon, Simon, listen! Satan has demanded to sift all of you like wheat,  but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.’  And he said to him, ‘Lord, I am ready to go with you to prison and to death!’  Jesus said, ‘I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me.’ He said to them, ‘When I sent you out without a purse, bag, or sandals, did you lack anything?’ They said, ‘No, not a thing.’  He said to them, ‘But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one.  For I tell you, this scripture must be fulfilled in me, “And he was counted among the lawless”; and indeed what is written about me is being fulfilled.’  They said, ‘Lord, look, here are two swords.’ He replied, ‘It is enough.’

Reflection

30 years ago, the churches in the town where I live got together and set up a youth centre where the kids could hang out whilst they grew up.  At some point during that 30 year journey, there was a call for a volunteer to chair the committee that oversees the operation of the youth centre and manages the charity that owns the building.  Supporting the development of young people is something that is close to my heart, so when I was approached to take on this role, I readily agreed.
 
I quickly learned that whilst the youth centre was extremely successful in supporting the young people through their adolescence, there were two fundamental problems affecting the management and administration of the charity.  I also realised that I was not equipped to resolve either of them!  Sometimes, like Simon (Peter), we readily jump in to serve without fully appreciating the difficulties and dangers that lie ahead.  A bit like Simon (Peter), I publicly avoided discussion of the difficulties that the charity faced.

However, in the following weeks and months, two other people joined the management committee.  They each had the skills and resolve to tackle the problems we faced and they set about leading us towards their resolution.  They understood that the one who has the purse must take it, and the one who has no sword must sell his cloak to buy one.  When action is needed, and we are the ones with the skills and experience, we need to stop hiding in the shadows and instead step forward into the light.

More than 15 years later, thanks to the gracious support and encouragement of my fellow Christians I remain chairman of the management committee of a successful ecumenical charity [1], but I have learned that God is in control of our youth project, not me!

[1] www.streetlevelcarluke.org

Prayer

God grant me the serenity
To accept the things I cannot change;
The courage to change the things I can;
And wisdom to know the difference.
Amen

(The Serenity Prayer)

Daily Devotion for Wednesday 9th April 2025

Wednesday 9 April 2025


Sieger Köder: The Washing of the Feet (C) Pauline Publications, used on licence

St Luke 22: 24 – 29
 

A dispute also arose among them as to which one of them was to be regarded as the greatest.  But he said to them, ‘The kings of the Gentiles lord it over them; and those in authority over them are called benefactors.  But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves. ‘You are those who have stood by me in my trials;  and I confer on you, just as my Father has conferred on me, a kingdom,  so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.

Reflection
 

Recently I led a Lenten day retreat in Nairn URC.  26 people turned up to talk about Jesus!  More specifically how Jesus has been portrayed in four pieces of art.  Fascinated by a Coptic presentation of Jesus as Good Shepherd, mostly annoyed by a Filipino portrayal of an angry Jesus, generally delighted by Dali’s Christ of St John of the Cross, the piece that provoked the most energy – and examination –  was Sieger Köder’s The Washing of the Feet which is reproduced at the top of today’s Devotion.  At the Last Supper Jesus enfleshed what he spelt out to His disciples in today’s passage – servant leadership.  He didn’t decry leadership – those squabbling disciples were, after all, promised a kingdom and thrones.  Leadership, however, was to be different in the Kingdom.  No lording it over others, no being served but serving.  It’s why some traditions have foot washing on Maundy Thursday where the person nominally in charge washes feet; most famously Pope Francis has, in previous years, gone to Rome’s prison to wash the feet of prisoners.  Some black-led churches in America hold that when Jesus said “do this in memory of me” he also meant foot washing and, in those traditions, Communion is only celebrated in the context of the washing of each other’s feet.  

Now I’m not suggesting that as a change in our Communion rites but I wonder how different our world might be if we really expected our leaders, in church and state, to be servants.  What if we really expected there to be no freebies, just the pay allotted for the job?  What if we really expected simple, trustworthy leadership which was not ashamed to show service?  One of the things that attracted me to the URC in the first place was a distinct lack of clericalism; those newly ordained or newly inducted expecting to be in charge soon find that their ideas are firmly put in their place!  Conciliar leadership does rather help in keeping us humble.

So, don’t be afraid to lead in church or society; just don’t let leadership become anything other than service.  We may not wash feet but we can learn how to serve.

Prayer

Foot-washing Lord,
remind us to be servants when we lead,
to value the needs of others,
to hear their perspectives,
and to help where we can.
Help us too, servant King,
to expect the same from our leaders.
Amen.

URC Daily Devotion Tuesday 8 April 2025

St Luke 22 14 – 23

When the hour came, he took his place at the table, and the apostles with him.  He said to them, ‘I have eagerly desired to eat this Passover with you before I suffer;  for I tell you, I will not eat it until it is fulfilled in the kingdom of God.’  Then he took a cup, and after giving thanks he said, ‘Take this and divide it among yourselves;  for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.’  Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’  And he did the same with the cup after supper, saying, ‘This cup that is poured out for you is the new covenant in my blood.  But see, the one who betrays me is with me, and his hand is on the table.  For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!’  Then they began to ask one another which one of them it could be who would do this.

Reflection

Of all the Gospel writers, Luke is the one who most determinedly identifies the meal that Jesus shared with his disciples before he was betrayed as a Passover meal. 

If you are used to the words that are normally said in church as part of the Communion liturgy, Luke’s version raises some questions!  If you read the New Revised Standard Version (as above) Jesus seems to repeat himself and there is more than one cup. If you read the Revised English Bible, by contrast, some verses are not there, eliminating the apparent repetition (verses 19b and 20 are omitted if you want to check). It’s to do, in part, with which ancient manuscripts the translators rely on. But it’s also about expectations. The problem of the repetition (of the two cups) is not there if you really take seriously Luke’s account that this meal was a Passover meal, where there was more than one symbolic cup and maybe as many as four. What you then see is Jesus sharing a Passover meal, and giving parts of it a renewed meaning. He has ‘eagerly desired’ to eat the Passover meal – it means everything to him, as a meal bringing into the present the liberating story of the past. And Jesus, at the cost again of the shedding of blood, is another part of that liberating story. God set free those enslaved in Egypt and Jesus came to set free the enslaved in his present and in our future. The bread and wine are signs of precious and profound history but also of the promise of the Kingdom of God to come, when all creation will be free. Jesus is painting himself, and with him those who follow him, into the story of God’s covenant with the people.

When you next share bread and wine around the table, whether at home or in church, remember those who have done the same over the centuries in hope of liberation. Never betray the freedom that was won for all God’s children, long ago in Egypt, and once for all on the cross. 

Prayer

Thank you God of all creation, 
that in bread and wine, 
you make plain your promise of freedom. 
Thank you God of Jesus Christ, 
that in broken bread and shared cups
you reveal your presence.
Thank you God the Holy Spirit,
that as we share food around common tables,
you bless and hallow our living.
May your desire to meet with us
be met by our faithfulness
to the covenant you make,
today and always, Amen.

URC Daily Devotion Monday 7 April 2025

St Luke 22: 7 – 13

Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, ‘Go and prepare the Passover meal for us that we may eat it.’ They asked him, ‘Where do you want us to make preparations for it?’  ‘Listen,’ he said to them, ‘when you have entered the city, a man carrying a jar of water will meet you; follow him into the house he enters  and say to the owner of the house, “The teacher asks you, ‘Where is the guest room, where I may eat the Passover with my disciples?’” He will show you a large room upstairs, already furnished. Make preparations for us there.’  So they went and found everything as he had told them; and they prepared the Passover meal.

Reflection

Today’s passage from Luke is all about preparation. The two disciples, Peter and John, were asked to prepare a room for the Passover meal, and Jesus was preparing to tell all the disciples (or, again, to prepare them) for his death and sacrifice. Clearly, it was important to Jesus to get the arrangements successfully in place. Preparation is paramount to success.

Many famous people over the centuries have stressed the importance of preparation:

“Success depends on previous preparation, and without such preparation there is sure to be failure” – Confucius

“Before anything else, preparation is the key to success” – Alexander Graham Bell

“The best preparation for tomorrow is to do today’s work superbly well” – William Osler

What can we learn from this passage that is relevant for our lives and our church today?

Firstly, we must trust in Jesus. Just think – If you were asked to find a man carrying a jar of water, as you entered Jerusalem, what would you think? What doubts would you have?  There must have been many people carrying water in those days? But it happened, just as Jesus suggested!  We have to be confident, despite our doubts, that what Jesus says to us in our prayers will come about. He knows what we need better than we do.

Secondly, if our ventures into discipleship and our efforts in evangelism are to be successful, then preparation is key.  All our plans to sustain our denomination, to further our efforts to reach out into our local communities, to keep our individual churches alive and to follow in the steps of Jesus, all need preparation! We need to listen to what Jesus is telling us; we need to trust that it is the right way, and we need to prepare accordingly.

We cannot enter into our discipleship willy-nilly, hoping for success, without preparation.
 
Prayer

Lord of all,
we long to be successful in our faith and discipleship,
we long to be able to tell out the Good News.
We often enter into projects without consulting you,
without preparation inspired by you,
without asking your advice,
and sometimes even without thinking.
We ask that you give us the mindset that starts with prayer,
the mindset that we listen carefully for your advice,
the mindset that we place our trust in your suggestions.
We ask for strength and courage
in our preparation and our resolve, dear Lord.
Amen.

 

Sunday Worship 6 April 2025

worship to comfort & inspire, excite & energise

Order of Service

Below you will find the Order of Service, prayers, hymns and sermon for today’s service.   You can either simply read this or you can
 
to listen to the service and sing along with the hymns.  This will open up a new screen, at the bottom of the screen you will see a play symbol.  Press that, then come back to this window so you can follow along with the service.

Sunday Worship from the United Reformed Church
for Sunday 6 April 2025

 
Today’s service is led by the Revd Andy Braunston

Welcome

Hello and welcome to worship today as we mark the fifth Sunday of Lent.  Through Lent we follow Jesus on his slow road to Jerusalem; this week the plot thickens in our Gospel reading as against the background of the plans to kill him Mary anoints Jesus for his death.  Each of our readings today has an interesting, political, context; a context different to our own but with some similarities as we wonder what we might need to say in our own deeply troubled times.  My name is Andy Braunston and I am the United Reformed Church’s Minister for Digital Worship; I’m leading today from my home in the beautiful West Mainland of Orkney.  So as we gather we join together in our Call to Worship.

Call to Worship

We look at all you have done for us Majestic One, and we are dazed, 
as if in a dream, and yet: we come to worship.

Our mouths brim with laughter, Risen Lord, 
joy is in our lips gushing and burbling like a stream as: we come to worship.

As we worship we look for guidance in the desert places from you, 
Most Holy Spirit.  We yearn for your Word as a stream in the wilderness.  Where we’ve been in pain we look for joy.  Where we’ve been in sadness we find your presence to inspire and cheer us as: we come to worship.

Hymn     Sing of the Lord’s Goodness, Father of All Wisdom
Fr Ernest Sands © 1991 OCP Publications OneLicence # A-734713 unknown singer and congregation at Jazz Church.

Sing of the Lord’s goodness, Father of all wisdom,
come to him and bless his name.
Mercy he has shown us,
his love is for ever,
faithful to the end of days.

Come, then, all you nations,
sing of your Lord’s goodness,
melodies of praise & thanks to God.
Ring out the Lord’s glory,
praise him with your music,
worship him and bless his name.

Sing of the Lord’s goodness,
Father of all wisdom,
come to him and bless his name.
Mercy he has shown us,
his love is for ever,
faithful to the end of days.

Come, then, all you nations,
sing of your Lord’s goodness,
melodies of praise & thanks to God.
Ring out the Lord’s glory,
praise him with your music,
worship him and bless his name.

Power he has wielded, 
honour is his garment,
risen from the snares of death.
His word he has spoken,
one bread he has broken,
new life he now gives to all.

Come, then, all you nations,
sing of your Lord’s goodness,
melodies of praise & thanks to God.
Ring out the Lord’s glory,
praise him with your music,
worship him and bless his name.

Courage in our darkness,
comfort in our sorrow,
Spirit of our God most high;
Solace for the weary, 
pardon for the sinner,
splendour of the living God.

Come, then, all you nations,
sing of your Lord’s goodness,
melodies of praise & thanks to God.
Ring out the Lord’s glory,
praise him with your music,
worship him and bless his name.

Praise him with your singing, 
praise him with the trumpet,
praise God with the lute and harp; 
praise him with the cymbals,
praise him with your dancing, 
praise God til the end of days.

Come, then, all you nations,
sing of your Lord’s goodness,
melodies of praise & thanks to God.
Ring out the Lord’s glory,
praise him with your music,
worship him and bless his name.

Prayers of Approach, Confession, and Grace

We come with our prayers and praises today,
Most Holy Spirit, courage in our darkness.
We know You are solace for the weary,
pardon for the sinner and splendour of the Living God.
We sense your presence as perfume in the air,
as static electricity ready to crack,
as the warmth in our souls,
and we bring You our thanks and praise.

We come with our prayers and praises today, Lord Jesus, 
for in the face of death You offer life,
in the face of anger You offer calm.
in the face of gloom You offer light.
We hear Your call to understand and love our world,
even as we try to make sense of all that goes on in it.
We hear Your insistent voice telling us to tell truth, 
heal wounds, and stand up for righteousness,
and so we bring You our thanks and praise.

We come with our prayers and praises today, Eternal Majesty,
yet know we have failed:
we have failed to recognise you amongst us 
preferring only to see ourselves.
We have failed to see you in the poor and the least,
preferring only to see the great.
We have failed to see you in the gloom,
preferring only to see the shadows.
We have failed to tell Your truth,
preferring the lies of our world.
Forgive us, O God, and wake us up,
that we might bring You our thanks and praise.  Amen.

Like a father running to welcome an estranged child,
like a mother gathering her young to herself,
like a rock on which we stand,
God is loving and faithful.
Where there is true repentance God forgives our sins;
so turn back to God, accept the love that is offered,
forgive others, and have the courage to forgive yourselves,
that you might be free.  Amen.

Introduction

We listen to ancient words – a passage from Isaiah which sees God at work in great political change, the tragedy of Jesus’ approaching betrayal and death and we sing some of Psalm 126 set to the haunting American folk tune Wayfaring Stranger.

Prayer for Illumination

Make a way in the wilderness of our hearts, O God,
that we may drink from the deep refreshing rivers of Your Word.
That as you call us to see the new things you are doing,
we may hear, understand and respond,
that captives may be freed, 
powers of evil exposed 
and truth be told, Amen.

Reading     Isaiah 43:16-21

Thus says the LORD, who makes a way in the sea, a path in the mighty waters, who brings out chariot and horse, army and warrior; they lie down; they cannot rise; they are extinguished, quenched like a wick: Do not remember the former things or consider the things of old. I am about to do a new thing; now it springs forth; do you not perceive it? I will make a way in the wilderness and rivers in the desert. The wild animals will honour me, the jackals and the ostriches, for I give water in the wilderness, rivers in the desert, to give drink to my chosen people, the people whom I formed for myself so that they might declare my praise.

Hymn     When God First Brought Us Back
Carl P Daw Jr.  © 1966 Hope Publishing Company OneLicence # A-734713. Performed by the St Cecilia Choir of Trinity Lutheran Church, Reading, Philadelphia, USA
 
When God first brought us back from exile,
we were as dazed as those who dream. 
Then were our mouths brimming with laughter;
joy from our lips gushed like a stream. 
The godless cried in envious wonder, 
“Look what the Lord has done for them!” 
Indeed our God  has greatly blessed us;
rejoice and sing, Jerusalem!  

Once more, O Lord, restore your people;
come with your saving help again, 
as to the brook beds in the desert
you bring the sweet, reviving rain. 
Let those who sow with tears and sighing
sing as they reap and joy proclaim; 
may those who weep when seed is scattered
gather their sheaves and praise your Name.
 
Reading     St John 12:1-8

Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those reclining with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’s feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, “Why was this perfume not sold for three hundred denarii and the money given to the poor?” (He said this not because he cared about the poor but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.”

Sermon

In 1932 Karl Barth, a Swiss Reformed professor of theology teaching in the University of Bonn, broke with academic etiquette and started teaching sermon preparation to his students.  The etiquette he broke is that it was someone else’s job to do this.  Barth’s context was dangerous.  The German Church was extremely cool to the “religionless” Weimar Republic which emerged from the ruins of the First World War and replaced the Kaiser.  Elections produced Parliaments which struggled to get laws passed and so the government relied on presidential decrees to rule.  The growth of the Nazis, wanting a strong leader, and the idolisation of the German people and state was a profound temptation and danger to the Church filled with people who succumbed to this message.  Barth’s sermon classes taught a generation of clergy how to preach clearly in an age where power and politics had become poisonous where language itself had come to be filled with hate and lies.  Barth was criticised for being open about his socialism, but his influence was profound giving intellectual rigour to the Confessing Church which rejected Hitler; an influence which continued in post war theology.  

Each of our three readings today, the two we heard read to us and the Psalm we sung, all deal with political issues even though, at first sight this might not be clear.   The context for our reading from Isaiah is the exile of the Jewish people in Babylon.  The people clearly believed in God yet wondered why God had allowed this traumatic event to happen. The prophets reacted to Exile in different ways; Jeremiah and Ezekiel understood it as punishment by a faithful God on an unfaithful people but the writer of this part of Isaiah ministers a little later during the reign of Cyrus who had defeated Babylon in 539 BC and saw things differently as  Cyrus changed the political situation allowing exiles to return home.  
The writer brings comfort seeing God at work in the political shifts of his age.   The same God who brought the Jews out of Egypt will bring them out of Babylon.  This new exodus will be an example of God’s steadfast love.  Reading the politics of the day through a theological lens he saw Jerusalem’s punishment as being over and redemption being at hand.  The writer asserted God’s ability and willingness to intervene in daily life (or at least saw the politics of the age as being used by God for God’s own purposes).  Liberation is promised for God’s chosen ones so they may again sing God’s praise.

Many, perhaps most, of those who read or hear this sermon will not have experienced exile in the real tangible way that the asylum seekers and refugees amongst us have.  Most of us can’t appreciate the profound trauma and dislocation that comes from having to sing the Lord’s song in a strange land, to find new ways of speaking, maybe learning a new language, navigating strange customs and social expectations, living in profound poverty, substandard housing and waiting for a deliberately slow process to assess one’s asylum claim make its way slowly through Home Office and Court.  Most of us don’t know what it is to live with such precarious hope in an increasingly hostile environment; those who do can understand this passage, and the experience of Exile, most vividly.  Most of us don’t know the fear of deportation to which governments in the West increasingly resort.  

To a people in Exile Isaiah offered hope and the light of God’s presence; not just spiritual succour but tangible acts of love, steams in the desert to nourish on the way back home, safety in danger, hope in despair.  The psalm is paired with our OT reading as it is thought to date from after the return from Exile.  The nature of Hebrew verbs means it’s difficult to get the tense – this may be a song thanking God for what God has done, or it may be a dream of what God will do.  It continues the joy that we saw in our Isaiah passage, joy we find hard to understand.  In our contemporary world we know of people in Exile but are taught to think of those folk as having some sort of choice about it.  We realise things are bad for asylum seekers and refugees in the West in general –  and the UK in particular –  but comfort ourselves by believing it’s better for them here than in their home countries.  However, we have no idea of the pain of dislocation, the disorientation of exile, the yearning for a land that gave meaning and cultural belonging alongside the fear of being returned to despotic life limiting regimes.  

Maybe we read the Old Testament texts and believe, along with the prophets, the theology that said God was using the Exile as punishment on Israel – but we have laws now to stop the punishment of a whole people so why would God punish an entire people?  It wasn’t just the king and political advisors that were taken into exile, but, almost, all of the people.  Did the people learn much of a lesson?  We’ll not know as we only have a few voices left preserved in Scripture; voices which saw the captivity as desired by God.  The captives, of course, may have disagreed!  Maybe, instead, we should look at the events and see the range of theological responses pondering if good folk were trying to understand God’s failure to intervene rather than accept that God was busy judging. 

The Psalmist’s joy could be about promises still to come and, if we link them with Jesus’ words about bringing freedom, we start to think about who the captives are in our society.  

  • We might ponder the poor forever condemned to go to loan sharks, kept ever in unmanageable, and criminal debt. 
  • We might think of victims of what we’ve come to call ‘modern’ slavery, trafficked into the country to work in car washes, massage parlours, the homes of the rich, cannabis farms or the sex industry.
  • We might think of the woman trapped in a violent relationship unable to leave due to fear for herself and her children.
  • We might think of the addict trapped into illegality to fund their addiction.  

What might release look like for them?  How might God be at work with the captives when the Church proclaims it is God’s mission to the world?  These are deeply political concerns as they deal with public policy and human suffering.

Our Psalm could be interpreted, due to the peculiarities of Hebrew grammar, as looking forward rather than back; our Gospel reading is a mix of looking back (to the raising of Lazarus) and forward (to Jesus’ betrayal and death).  There’s an elaborate context, of course, to this passage; a context which is deeply political:

  • Lazarus’ raising is fulfilment of Jesus being the way, the truth and the life.  In Jesus we find abundant life; but it leads to this act of huge, extravagant generosity which angers Judas and so leads to Jesus’ death.  Working for life can mean a dangerous backlash.
  • The writer of the Gospel has a theological purpose to Jesus’ death – just as the writer of Isaiah had a theological message in Cyrus’ decision to release the Jews.  But Jesus’ death was not about theology for Judas nor the Romans; it was an expression of empire – an empire often mitigated through puppet kings and rulers.  Caiaphas, for example, saw his collaboration as necessary to protect the Jewish people.  Given the revolt a few years later and the utter destruction of the remnants of the Jewish state one can see why.
  • Both resistance and collaboration were daily choices that Jewish people in Jesus’ time, and like all under occupation now, had and have to make.  Believing in Jesus as saviour was edgy in an age when imperial coins referred to the Emperor as the “saviour of the people.”  Thanking Ceaser for good harvests and plentiful grain made an idol out of him.  Jesus, the living bread who feeds his people stands in stark contrast.  No wonder Caiaphas saw him as a threat, no wonder the collaboration that gave Caiaphas power, and the people peace, was something of the utmost importance.  In our own age we all collaborate, to a greater or lesser extent, to the forces of empire.  Despite our best efforts our lives are beset by plastic which chokes our earth but enriches the powers of money.  Despite our careful investing we can never really ensure our pension funds aren’t making money from oil, armaments, alcohol, pornography or the occupation of other people’s lands.  Even our ethical funds struggle to be totally separate from evil.  Even lesser collaboration is problematic; do we think much before ordering from online companies that refuse to pay their workers well and hollow out the economies within which they are situated?
  • Then there’s the immediate context of the meal.  Lazarus, in whose new life must have been one of the reasons for the meal is silent.  Mary is silent.  In this snippet only Jesus and Judas speak.  Mary has no words, only actions, to express her gratitude, Judas has no sense of gratitude or love only anger at what he sees as extravagance.  Standing like a po-faced Puritan of later years extravagant generosity seems not to have moved him.  The editor tells us Judas was a thief and maybe wants us to believe his outrage was about not having the money that had been used to buy the nard; yet nothing suggests this nard came from the common purse.  Mary presumably had a sense of where the confrontation with empire was heading – in the previous chapter Caiaphas argues for Jesus’ death as his sign of raising Lazarus was leading many to believe in him and so undermining the fragile forces of resistance and collaboration with the Romans.  So, Mary sees the writing on the wall and with extravagant generosity thanks Jesus for raising her brother and anoints him for death.

So what do we do with all this context – the plotting for Jesus’ death, the wonderful things God has done and will do, and the seeing God at work in the politics of the age?  With Isaiah we may wish to look at our politics and wonder where God is at work.  This is a dangerous thing to do; some may see the powers at work in our age as being heaven-sent and risk the Church being merely a lacky of the state; others may see nothing but evil at work in the powers of our age and be tempted to see the world travelling to Hell in a hand basket and try to retreat from it.  We need to find a halfway place and see where the powers of our age need repentance, where God is at work in unexpected places with unlikely people and where there’s hope in the gloom. We might think about ways in which congregations might be able to help in the divine work of captive-freeing.  Could the Church look at ways to offer long term support to local charities seeking to free captives – Woman’s Aid, Drug and Alcohol Services, a local legal aid centre working with those subject to immigration control?

Our Gospel passage is profoundly political when read in the context of the Establishment’s fearful reaction to Jesus’ ministry – just read the verses before this.  When bringing life, Jesus poked the forces of death, and they reacted.  The editor of John’s Gospel weaves meaning into Jesus’ death, but Caiaphas just wanted a quiet life, a complacent people and either the ability to protect himself or, maybe, to protect the people from the Roman overlords.  Either way the peace was to be kept, the Romans not to be upset, and the people kept calm.  It’s tempting to go along with the quiet life, and not to turn against the tide but it’s a temptation we’re called to resist.  

We are not in 1930s Germany where the Church was tempted to see Hitler’s rise as God’s providential purpose to make Germany great again, but the desire for strong leaders remains, the impatience with politics as usual is intense and, for many, our politicians don’t offer answers which improve life.  Some retreat and give up voting, others go for strong leaders with weak democratic credentials who blame the poor for their problems.  Instead, we should hold fast to Jesus, the Way, Truth, and the Life, whose presence, likely costly ointment, fills our senses and guides us on right paths.  We speak truth to power, expose lies, and show where blame really needs to lie so that, through the murky gloom of our times, God’s kingdom might shine.

Let’s pray.

Let your presence amongst us, Lord Jesus,
be like costly perfume that heightens our senses 
and increases our awareness,
so that we may see you clearly,
follow you more closely,
and, as we take up our crosses,
bear witness to your costly grace.  
Amen.

Hymn     O God of Earth and Altar
G. K. Chesterton (1906) Public Domain.  BBC Songs of Praise
 
O God of earth and altar, bow down and hear our cry,
our earthly rulers falter, our people drift and die;
the walls of gold entomb us, the swords of scorn divide,
take not thy thunder from us, but take away our pride.

From all that terror teaches, from lies of tongue and pen,
from all the easy speeches that comfort cruel men,
from sale and profanation of honour and the sword,
from sleep and from damnation, deliver us, good Lord!
 
Tie in a living tether the prince and priest and thrall,
bind all our lives together, smite us and save us all;
in ire and exultation aflame with faith, and free,
lift up a living nation, a single sword to thee.

Affirmation of Faith

We believe that Jesus Christ, testified to us in Holy Scripture, is the one Word of God that we must hear, trust and obey in life and death.  Jesus said: I am the way, and the truth and the life; no one comes to the Father except through me.

Jesus Christ is both God’s assurance of forgiveness but also God’s mighty claim on our lives; through Jesus we are delivered from the godless fetters of the world to a free, grateful ministry to God’s creation.  Christ Jesus, whom God has made to us wisdom and righteousness, sanctification and redemption.

Jesus Christ is Lord of the Church where he feeds pardoned sinners through Word and Sacrament. With faith, obedience, proclamation, and good order the Church testifies that it, alone, is Christ’s property and it lives, and wants to live, only from his comfort and instruction in expectation of his coming again.  And so we strive to speak the truth in love so may grow up in every way into him who is the head, Christ, from whom the whole body is joined together.

We believe that Jesus Christ gives his Church a government distinct from the government of the state. In things that affect obedience to God the Church is not subordinate to the state, but must serve the Lord Jesus Christ, its only Ruler and Head. Civil authorities are called to serve God’s will of justice and peace for all humankind, and to respect the rights of conscience and belief. While we ourselves are servants in the world as citizens of God’s eternal kingdom.

We believe the Church’s commission, upon which its freedom is founded, consists in delivering the message of the free grace of God to all people in Christ’s stead, and therefore in the ministry of his own Word and Work through Sermon and Sacrament as Jesus tells us: See, I am with you always, to the end of the world

Offertory

Mary anointed Jesus with a costly gift – a gift costing a year’s wages for a labourer.  Her gratitude at the restitution of her brother Lazarus was immense and could not be contained in a simple ‘thank you.’  Whilst it’s always good to speak our thanks, it’s also important to give through random acts of kindness, through our time and energy and, where possible, through our financial gifts.  Giving is one way in which our discipleship is measured.  So let’s thank God for all that is given in our church – the time spent listening, the acts of kindness to the wider community, the gifts of skill and the financial gifts given in the plate and direct to the bank.

God of every good gift,
we thank You for Your extravagant generosity to us,
and pray You teach us to give without counting the cost.
Bless all that is given to our church,
the time, the talents and the treasure,
that we may use these gifts wisely in Your service, Amen.

Intercessions

Eternal One we bring our prayers for our world, the Church, and those we love to you.

O Most High,
we remember before you the nations of our world,
swayed with disinformation and hate,
where borders, social norms,  and institutions 
are threatened by the lies of evil men.
We pray for those called to lead in these times,
that they may resist the lies that surround us,
speak truth to new empires, and maintain democracy.

God, in your mercy…hear our prayer. 

Risen Lord Jesus, with extravagant generosity, gratitude, and love
You were anointed for death.
Teach us to have the same generosity, gratitude, and love
as we care for those on the move in search of safety,
for those learning to live in exile,
for those trafficked into the UK into modern forms of slavery,
and for all held captive by the evil forces seeking only profit.

God, in your mercy….hear our prayer.

Most Holy Spirit,
We bring before you those known to us in any kind of need….

Silence

We hold them in Your great love 
and pray they feel the comfort of Your presence.

God, in your mercy….hear our prayer.

Eternal Trinity of Love,
hear our prayers we bring before You,
as we pray as Jesus taught saying…Our Father.

Hymn     We Remember How You Loved Us To Your Death
Marty Haugen © 1997 GIA Publications, Inc. OneLicence # A-734713. Sung by Chris Brunelle and used with his kind permission.

We remember how you loved us to your death,
and still we celebrate, for you are with us here;
and we believe that we will see you
when you come in your glory, Lord.
We remember, we celebrate, we believe.

Here, a million wounded souls are yearning 
just to touch you and be healed.  
Gather all your people, 
and hold them to your heart. 

We remember how you loved us to your death,
and still we celebrate, for you are with us here;
and we believe that we will see you
when you come in your glory, Lord.
We remember, we celebrate, we believe.

Now we recreate your love, 
we bring the bread and wine to share a meal.  
Sign of grace and mercy, 
the presence of the Lord. 

We remember how you loved us to your death,
and still we celebrate, for you are with us here;
and we believe that we will see you
when you come in your glory, Lord.
We remember, we celebrate, we believe.

Holy Communion

God is here!                                           God’s Spirit is with us!
Lift up your hearts!                                 We lift them up to God!
Let is give God our thanks and praise!   It is right and proper so to do.

It is right and proper, always and everywhere,
to give you thanks, O Most High, our light and our salvation;
to You be glory and praise for ever.

From the beginning You have created all things
and all Your works echo the silent music of Your praise.

In the fullness of time You made us in your image, 
the crown of all creation.
You give us breath and speech, 
that with angels and archangels
and all the powers of heaven 
we may find a voice to sing your praise:

The Sanctus
Anonymous Author Sung by Justin Stretch of St Lawrence’s Church, Chorley
and used with his kind permission.

Holy, holy, holy is the Lord,
Holy is the Lord God almighty.
Holy, holy, holy is the Lord,
Holy is the Lord God almighty.
Who was, and is, and is to come,
Holy, holy, holy is the Lord.

Blessed, blessed, blessed is the Lord,
Blessed is the Lord God almighty.
Blessed, blessed, blessed is the Lord,
Blessed is the Lord God almighty.
Who was, and is, and is to come,
Blessed, blessed, blessed is the Lord.

How wonderful the work of Your hands Most High.
As a mother tenderly gathers her children,
You embraced a people as Your own.
When they turned away and rebelled Your love remained steadfast.

From them you raised up Jesus our saviour, 
born of Mary, to be the living bread, 
in whom all our hungers are satisfied.

He offered his life for sinners, and with a love stronger than death
he opened wide his arms on the cross.

On the night before he died, he came to supper with his friends
and, taking bread, he gave You thanks. 
He broke it and gave it to them, saying:

“Take, eat; this is my body which is given for you;
do this in memory of me.”

At the end of supper, taking the cup of wine,
he gave You thanks, and said:

“Drink this, all of you; this is my blood of the new covenant,
which is shed for you and for many for the forgiveness of sins.
Do this, as often as you drink it, in memory of me.”

Let us proclaim the mystery of our faith:

Christ has died!  Christ is risen!  Christ will come again!

Most High, we plead with confidence 
his sacrifice made once for all upon the cross;
we remember his dying and rising in glory,
and we rejoice that he intercedes for us at Your side.

Pour out Your Holy Spirit as we bring before You
these gifts of Your creation; may they be for us 
the body and blood of Your dear Son.

As we eat and drink these things in Your presence,
form us into the likeness of Christ,
and build us into a living Temple to Your glory.

Remember, O God, Your Church in every land,
reveal her unity, guard her faith, and preserve her in peace.

Bring us at the last with all the saints,
to the vision of eternal life for which you have created us;
through Jesus Christ our Lord, by whom, with whom, and in whom,
with all who stand before you in earth and heaven,
we worship you, Eternal One, in songs of everlasting praise:
Blessing and honour and glory and power,
be yours forever and ever.  Amen.  

To prepare to meet the Lord in Holy Communion let us sing the Lamb of God.

The Lamb of God
Traditional Liturgical Text reworked by the Revd Michael Forster
© 1999 Kevin Mayhew Ltd OneLicence # A-734713

O Lamb of God, come cleanse our hearts and take our sins away.
O Lamb of God, your grace impart and let our guilty fear depart, 
have mercy, Lord we pray, 
have mercy, Lord, we pray.

O Lamb of God, our lives restore, our guilty souls release.
Into our lives your Spirit pour and let us live forever more
in perfect heav’nly peace,
in perfect heav’nly peace.
 
Music for Communion

Post Communion Prayer

God of Grace
You renew us at Your table with the bread of life.
May this food strengthen us in love
And help us to serve you in each other.
We ask this in the name of Jesus the Lord, Amen

Hymn     Lord for the Years
Timothy Dudley-Smith © Hope Publishing Company OneLicence # A-734713. Sung by the Frodsham Methodist Church Cloud Choir and used with their kind permission.        

Lord, for the years your love has kept and guided,
urged and inspired us, cheered us on our way,
sought us and saved us, pardoned and provided:
Lord of the years, we bring our thanks today.

Lord, for that word, the word of life which fires us,
speaks to our hearts and sets our souls ablaze,
teaches and trains, rebukes us and inspires us:
Lord of the word, receive Your people’s praise.

Lord, for our land in this our generation,
spirits oppressed by pleasure, wealth and care:
for young and old, for commonwealth and nations,
Lord of our land, be pleased to hear our prayer.

Lord, for our world when we disown and doubt him,
loveless in strength, and comfortless in pain,
hungry and helpless, lost indeed without him:
Lord of the world, we pray that Christ may reign.

Lord for ourselves; in living power remake us –
self on the cross and Christ upon the throne,
past put behind us, for the future take us:
Lord of our lives, to live for Christ alone.
 
Blessing

May the One who works in our world despite the politics of the age,
the One whose presence is like sweet perfume in the air,
and the One who allows us to interpret the signs of the times
allow you to respond to the movements and powers of the age,
fill you with the perfume of divine presence,
and give you the grace to respond to God’s call,
and the blessing of Almighty God,
Father, Son, and Holy Spirit,
be with you now and always, Amen.
 

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