Wednesday 23rd July 2026

Thursday, 23 July 2026 
In the presence of all the people – She told her story 

Luke 8:40-48 

Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. Just then there came a man named Jairus, a leader of the synagogue. He fell at Jesus’ feet and begged him to come to his house, for he had an only daughter, about twelve years old, who was dying. As he went, the crowds pressed in on him. Now there was a woman who had been suffering from haemorrhages for twelve years; and though she had spent all she had on physicians, no one could cure her. She came up behind him and touched the fringe of his clothes, and immediately her haemorrhage stopped. Then Jesus asked, ‘Who touched me?’ When all denied it, Peter said, ‘Master, the crowds surround you and press in on you.’ But Jesus said, ‘Someone touched me; for I noticed that power had gone out from me.’ When the woman saw that she could not remain hidden, she came trembling; and falling down before him, she declared in the presence of all the people why she had touched him, and how she had been immediately healed. He said to her, ‘Daughter, your faith has made you well; go in peace.’

Reflection

Working as a Healthcare Chaplain for 20 years meant having the privilege of hearing the stories of countless people of all ages and backgrounds. These were funny, moving, painful, and inspiring. They told of love and loss, celebration and regret. We’re not often given the opportunity to tell our story, uninterrupted and valued by others. But when we do it can be transformational. When the woman touched Jesus’ cloak we’re told she was instantly healed so why did he stop to talk to her? Jesus enables her to tell her story publicly and recognises her as a valuable human being. This, as much as the physical healing, is what restores her value; she is healed as a whole person.

In our Compassionate Communities work we use story circles as a way of enabling people to tell their story, interact with the stories of others, and experience meaning through this. I remember a women coming to a story session in Falmouth, she said she had nothing to share and couldn’t imagine ever having anything of value to contribute in her community. Later that evening she had told how she originally moved to Cornwall to escape domestic violence and how she had been cared for in that community. She left transformed having given voice to something buried deep within her, recognising what she was able to contribute to others.

Each of our stories is unique and valuable, and each of our stories is intertwined with God’s relationship with us personally and with humanity. When space is given, and we give others a meaningful voice only then do we fully enter into the experience of another with compassion.

Prayer

May each one of us have a meaningful voice, 
knowing what it means to be valued and accepted 
and for our lives to have meaning.
We pray that each of us 
would find a place of reconciliation and restoration 
in our families and wider communities.
We pray that each of us would know
the infinite love of Christ 
that breaks through all prejudice and stigma, 
and that we would in turn show that love to others.
Amen.
 

Wednesday 22nd July 2026

Wednesday, 22 July 2026 
Grief and Loss Read 
Psalm 38 v14

Truly, I am like one who does not hear, and in whose mouth is no retort.

Reflection

All of us experience grief and loss;  it hurts on so many different levels – that needs to be acknowledged. As a hospital chaplain I lost count of the number of funerals I conducted – from early pregnancy loss to adults with no next of kin.  The area of death and how we mark it became important to me because I noticed a shift in expectations of people; the influx of ‘celebrants’ changed the nature of funerals, as have the instant “Direct Funerals” at the crematorium. The role of the church and faith  has diminished over my ministry of 35 years. Do we want that back or let it go?  Do we train and support people to conduct funerals?

My work life now mainly revolves around grief and loss and supporting the bereaved. I still conduct funerals when asked. My daughter and son-in-law are funeral directors, so family gatherings often centre on the roles we each play – much to the frustration of my other daughter who is a teacher.

In conducting funerals today and in meeting families, 95% have no Church connection. How does one proceed? Often, they will say they aren’t religious but would like a hymn or song from their Sunday School days, some will ask for the Lord’s Prayer (sometimes calling it the “Our Father” giving me a clue to their background.) However we conduct funerals the need is still there to acknowledge the life of the deceased person.

There isn’t enough space here to look into the reasons, but changing face of society, the lack of nuclear family units, the lack of community all contributes to the isolation of people at the time of a death.  In Compassionate Communities we offer bereavement support, be it peer groups, story circles or training for organisations and groups. 

As my daughter keeps saying to me ‘have you got your funeral sorted yet dad?’  So kind and caring isn’t she?

Prayer

We pray for those who are grieving. 
Grieving for the death of a loved one 
or something they held precious in their lives
Grief is part of life as well as death, 
we give thanks for those who work with the bereaved,
showing compassion, care and acceptance. 
May we as a community of God’s people 
be there for those going through grief and loss, 
in the name of our risen Lord. Amen

Tuesday 21st July 2026

Hebrews 10: 24-25 

And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

Reflection

How many communities do you belong to? The community of family, work and/or leisure, or church?

Each community we belong to is different and meets different needs  to enable us to flourish as people and to survive, they are about living relationships (the good and the bad). What about the community of the Church?  In his book ‘The Art of Community’ Charles H Vogel suggests that there are seven principles for growing a community, this could easily be adapted to the life of the URC and the local church.

1.       Boundaries
Do you have them and if so, what are they? Those on the ‘outside’ vs those on the ‘inside’.  Assembly, Synods, Ministers, Elders, members, adherents & friends

2.      Initiation
What marks a new and welcomed member? Church membership?

3.      Rituals
Those things we do that give meaning and purpose?  Sacraments

4.      Temple
A place for our community. Church/worship building

5.      Stories
What are OUR stories that make us want to be part of this community and do we share OUR stories enough, as individuals or a church?

6.      Symbols
What represents our community?

7.      Inner ring
A pathway to grow and develop. Commitment.

There are always challenges, and that’s okay, it’s having the right intention. One of the benefits of Compassionate Communities  is to build relationships with other communities so that the wider community becomes stronger because of those relationships. I have got involved with my local football club, Nuneaton Town, I could apply the seven principles to that. Our weakness at the moment is we don’t have a temple (ground) of our own, we have to share. However, my role as the community link person is to build relationships with charities and organisations in the town to make people feel they belong to something more than just their organisation.  Relationship and community is key to everything for survival and growth.

Prayer

We pray for the different communities we belong to 
and the part they play in our lives,
that enrich and give us a sense of belonging.
We pray for our church communities, 
that they me be a beacon of light 
in the places where they are, 
building relationships with their neighbours.
For all who minster we pray for wisdom and insight 
giving a glimpse of the love of God shown in Christ 
to those we meet. Amen

Monday 20th July 2026

Monday, 20 July 2026 
A Compassionate Community in Practice  

Romans 12:9–13 

Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honour.  Do not lag in zeal, be ardent in spirit, serve the Lord.  Rejoice in hope, be patient in suffering, persevere in prayer.  Contribute to the needs of the saints; extend hospitality to strangers.

Reflection

I wonder if you look back through rose coloured spectacles when it comes to remembering the past. The young respected their elders, churches were full, the world was simpler and happier etc. Some of that may be true for some people.

Thinking of what it means to be a Compassionate Community, we can recognise that the way care and support was found in the past was very different from now.  Much of the way we find support now is through professional services, from healthcare to planning your wedding; there is always a professional on hand. When we’re experiencing tough times including serious illness or bereavement, we’ve become dependent on professional care which in most cases is not what is needed. Only around 3% of people will experience complex grief that needs professional input. For the rest, the best possible support comes from our family, friends, and colleagues.

It’s said that ‘it takes a village to raise a child’, we become more rounded people when we have input from a broad range of influences. The joys in life are celebrated better, and the lows are held better in community, surrounded by positive relationships. Some will naturally have lots of friends and a close family and others only a few friends, we’re all different. We don’t all need lots of people supporting us. What we do need is people around us who give us time, prepared to listen – and keep listening for however long is needed.

We can fear saying the wrong thing, or imposing in other’s business, but if we all do that, we’re all more likely to struggle. There are lots of ways for a community to become more compassionate. Jesus showed the way by how He valued people, loved all people, never hid away from the less desirable, he showed kindness and accepted people whatever the state of their lives. We flourish, not by the survival of the fittest, but by the survival of the kindest.

Prayer

We pray for the communities we belong to, 
that these would be places where all can grow and flourish.
We ask for confidence and a willingness 
to support those who are in need around us.
We pray for a world, not where the strongest prosper, 
but one built on kindness and compassion 
where all can live life in all its fullness.
Amen

Sunday Service 19 July 2026

 
Introduction
 
Welcome in the name of the Lord — the One who speaks over us in Isaiah 44: “I’m first, I’m last, and everything in between. I’m the only God there is.” As we gather today, we come before the God who stands unmatched in power, love, and faithfulness. Isaiah reminds us that there is no other Rock, no other source of hope or strength that can compare. In a world full of noise, options, and distractions, God calls His people to remember who He is — the One who formed us, redeemed us, and holds all things together. And into our uncertainties, He speaks these words: “Don’t be afraid and don’t worry… you are my eyewitnesses.” So, as we begin our worship, we come with confidence — not in ourselves, but in the God who has already declared His faithfulness from ancient days and continues to guide us now. May this time be one where we remember who God is, rest in His unshakable presence, and respond with praise to the One who is first, last, and Lord of all.
 
Gathering Words
 
Then Jacob woke from his sleep and said, “Surely the LORD is in this place–and I did not know it!” And he was afraid and said,  “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” 
 
Hymn       Jesu Tawa Pano        
Patrick Matsikenhyiri (1937-2021) OneLicence recorded by the United Church in Walpole and used with their kind permission.
 
Jesu tawa pano                                   Jesus, we are here;
Jesu tawa pano                                   Jesus, we are here;
Jesu tawa pano                                   Jesus, we are here;
tawa pano mu zita renyu                     we are here for you.
 
Prayers of  Praise, Confession, and Assurance 
 
“O LORD, you have searched me and known me. 
You know when I sit down and when I rise up; 
you discern my thoughts from far away. 
You search out my path and my lying down 
and are acquainted with all my ways. 
Even before a word is on my tongue, O LORD, you know it completely. 
You hem me in, behind and before, and lay your hand upon me. 
Such knowledge is too wonderful for me; 
it is so high that I cannot attain it. 
Where can I go from your spirit? 
Or where can I flee from your presence? 
If I ascend to heaven, you are there; 
if I make my bed in Sheol, you are there. 
If I take the wings of the morning 
and settle at the farthest limits of the sea,
even there your hand shall lead me, 
and your right hand shall hold me fast. 
If I say, “Surely the darkness shall cover me, 
and night wraps itself around me,” 
even the darkness is not dark to you; 
the night is as bright as the day, 
for darkness is as light to you. 
Search me, O God, and know my heart; 
test me and know my thoughts. 
See if there is any wicked way in me 
and lead me in the way everlasting.”
 
Thank you, Lord, that you know each one of us, 
that you have called us to this house of God today. 
Thank you that you are such a parent 
who is genuinely interested in our ways, 
our lying down, our thoughts and our words. 
Thank you that you hem us in on all sides 
even though we often don’t even realise it, Lord; 
also, in doing that that we sill have freedom to choose our own paths, even though they may diverge from yours.
How scary to us are the words that you know our thoughts, our hearts and that at times there is wickedness in each of us 
and yet you still love us and have called us here this day. 
Even though you know all this, 
we come before you to confess that we have sinned in our thoughts, 
in our hearts and in our words – 
that at times darkness has overcome us 
and we have preferred that to the light.
So, we beg you today, 
forgive us these attitudes of heart and mind 
and actions or inactions of body; 
take our hands and lead us into the light, into the way everlasting.

(pause)
 
But God has shown us how much he loves us—
it was while we were still sinners that Christ died for us!
Thanks be to you Holy One 
for this great hope and assurance we have in you.
So, we praise You, God of light and hope, 
for Your presence that never leaves us, 
and for Your love that sees each one of us and holds us gently. 
We pray this in the name of the Most High and Holy one, Amen. 
 
Prayer for Illumination
 
God who sees and knows us, 
open our ears, hearts, minds and souls as the scriptures are read 
that we may hear not just with our ears, 
but with our whole being. Amen.
 
Reading   Isaiah 44:6-8 
 
“God, King of Israel, your Redeemer, God-of-the-Angel-Armies, says: “I’m first, I’m last, and everything in between. I’m the only God there is. Who compares with me? Speak up. See if you measure up. From the beginning, who else has always announced what’s coming? So, what is coming next? Anybody want to venture a try? Don’t be afraid, and don’t worry: Haven’t I always kept you informed, told you what was going on? You’re my eyewitnesses: Have you ever come across a God, a real God, other than me? There’s no Rock like me that I know of.”
 
Reading   Romans 8:12-25
 
So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh-for if you live according to the flesh, you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ, if we in fact suffer with him so that we may also be glorified with him. I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God, for the creation was subjected to futility, not of its own will, but by the will of the one who subjected it, in hope that the creation itself will be set free from its enslavement to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning together as it suffers together the pains of labour, and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope, for who hopes for what one already sees? But if we hope for what we do not see, we wait for it with patience.
 
Hymn       Thou Art Before Me God, Thou Art Behind
Ian Pitt-Watson (1973 – 1989) © 1973 Ian Pitt-Watson Trust  BBC Songs of Praise
 

 

Thou art before me, Lord, 
Thou art behind.
And over me 
Thou hast spread out Thine hand;
Such knowledge is 
too wonderful for me,
too high to grasp, 
too great to understand.
 
2 If I should take my flight 
into the dawn,
If I should dwell on 
ocean’s farthest shore,
Thy mighty hand 
will rest upon me still,
and Thy right hand 
will guard me evermore.

 

3 Search me, O God, search me and know my heart;
Try me, O God, my mind and spirit try;
Keep me from any path that gives Thee pain,
and lead me in the everlasting way.
 
Reading   St Matthew 13:24-30, 36-43
 
He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field, but while everybody was asleep an enemy came and sowed weeds among the wheat and then went away. So, when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No, for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest, and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'” Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!
 
Sermon
 
Many of you may be familiar with the character of Annie. Annie was a comic strip and later became a hit musical and spawned a couple of movies. Annie was an orphan in the 1930s. She was unappreciated and mistreated in the orphanage.  But her life is turned around when she is adopted by a millionaire called “Daddy Warbucks.” Overnight she goes from being an impoverished orphan to being the adopted daughter of the richest man in the world. She goes from not having enough to eat to having tea with the likes of Eleanor Roosevelt. She goes from having to work in the orphanage to having servants at her beck and call.
 
At first glance that seems to be what Paul is talking about happening to us on a spiritual level. We were once orphans in this world. Because of sin we were separated from the one who gave us life. Our only prospects were death and eternal punishment. We were destined to reside in sin. But we have been adopted by God. God sent His Son to pay our debt and free us from sin. And through the Spirit we have been adopted as children of God. Overnight we have gone from being poor orphans to being the adopted children of the creator of the world!
 
Just in case anyone doubts that adoption God gave His Spirit as proof that we are his children. The spirit prompts our spirit to call God “Abba,” Father. This is important. “Abba” is not just any Aramaic word for a patriarch. It literally means “Daddy.” Funnily enough, this was brought home to me rather strongly while watching the TV show NCIS. One of the main characters is Ziva and she is from Israel, and there are a few scenes where she is speaking to her father, and each time calls him “Abba” – just a simple conversation between a father and his daughter.
 
Romans says, “We are heirs of God and joint heirs with Christ.” When you hear the word “heir” you automatically think of money. An heir receives the amassed wealth of the one leaving the fortune.  Under Roman law it was a privilege for a male to be adopted into a more prestigious family. Indeed, many roman rulers were themselves adopted. Julius Caesar passed on his rule to an adopted son, Caesar Augustus. He in turn adopted Tiberius, who was succeeded by two rulers, one of who was an adopted grandson called Caligula. Under Roman law, if you were adopted into a powerful family your life would change dramatically. All former debts were cancelled and the family name conferred on you, along with a share of the inheritance equal to that of a natural-born son. But in this case, we are talking about much more than money. We are heirs to the Kin(g)dom of God! We are talking not about gold and silver and stocks and bonds. We are talking about grace and peace and hope and love. We are talking about power to do good and transform and change people and the world.
 
If we are heirs to such a fortune, why are so many of us living in spiritual poverty? Why aren’t we living like heirs to a fortune? Why aren’t we just swimming in hope and peace and joy and love? Why aren’t we transforming the world and people’s lives? I think part of our answer lies in our parable of the weeds – we live in a world where good and evil co-exist and unfortunately, we sometimes allow that evil (those weeds) to strangle the good (seed). Sometimes, we pull up the weeds too early and in so doing, destroy the good seed; we do not have the patience of God and so, we lose out on the fortune waiting for us.
 
But being heirs to the riches of Heaven is not always easy. In the context of our being heirs Romans says, “If, in fact, we suffer with Christ so that we may be glorified with him.” Like Annie we are heirs, but this is real life not a cartoon. There are hardships involved in being an heir to God. We are heirs to a kingdom that is at war with the power that rules this world. We are royal heirs of selfless love in a world that serves selfishness. Jesus is the prime example of this. “He was a baby born in obscurity, a child made a refugee, a man pursued and eventually nailed to a gallows on a trumped us charge“ (Nick Baines “Who am I?”). Jesus did nothing but serve his Father and love his neighbour.
 
Paul is also an example of this truth. He was a co-heir with Christ. And like Christ he suffered. He was hunted and imprisoned and beaten and even stoned. Eventually he was beheaded for being a child of God! And we will suffer in this world. Some today still lose their lives for being children of God. Some lose their jobs or accounts or friends. But Paul, who should know, said that all this is nothing compared to the glory to be revealed in us. This is nothing to compare to the glories of the Kingdom of our Dad.
 
That brings us to the next consequence of being children of God. As children of God, we live in expectation. Romans says, “For the creation waits with eager longing for the revealing of the children of God.” And we wait with it. The world we live in is a world without hope. It is a world in which injustice and evil rules. But our Dad is going to fix that. Our Dad is bigger than the Devil. The Devil is just a big bully terrorizing this world. But God promised to put the Devil in his place. And all creation is groaning awaiting the fulfilment of that promise.
 
Romans likens it to a woman giving birth. She experiences pain during childbirth. That pain is often something that cannot be put into words, but as soon as you hold that child in your arms, the pain fades and disappears from memory. In the same way we await the coming of our inheritance knowing that the pains of this life will pale in comparison to the glories of God. We are children of God. We are heirs to the glories of heaven and a co-heir with Christ. When our heart cries out “Abba Father” that is the Holy Spirit moving our spirit to turn to our heavenly Dad. Our challenge is to take hold of that inheritance and live those lives of lavish abundance – abundance of joy and hope and peace and love even in a world where good and evil live side-by-side but that are far out measured by the glories of our Dad’s kin(g)dom.
 
Hymn       O Love That Wilt Not Let Me Go
George Matheson (1842-1906) Public Domain.  Sung by Songs from the Schemes
 

 

O Love, that wilt not let me go,
I rest my weary soul in Thee;
I give Thee back the life I owe,
that in Thine ocean depths its flow
may richer, fuller be.
 
2 O Light, that followest all my way,
I yield my flickering torch to Thee;
my heart restores 
its borrowed ray,
that in Thy sunshine’s 
blaze its day
may brighter, fairer be.
 
3 O Joy, that seekest me 
through pain,
I cannot close my heart to Thee;
I trace the rainbow through the rain,
and feel the promise is not vain
that morn shall tearless be.
 
4 O Cross, that liftest up my head,
I dare not ask to fly from Thee;
I lay in dust life’s glory dead,
and from the ground 
there blossoms red
life that shall endless be.
 

5 O Love, that wilt not let me go, I rest my weary soul in Thee;
I give Thee back the life I owe, that in Thine ocean
depths its flow may richer, fuller be.
 
Prayers of Intercession
 
Lord, we have just heard from the scriptures that evil and good co-exist – they did whilst you walked the earth, and they are ever evident as we walk the earth today. So, as we now turn to think about those around us, as we still have the words of the psalm ringing in our ears that you know us and we cannot hide from you, we lift up to you to world and communities in which we live.
 
There is so much happening around us in the world – war and violence are ever present. So, we beg that you will be with those who are caught up in such situations; those who don’t have the means to leave and those who have been forced to leave, those who have chosen to stay and those who have been forced to fight. May they know your hand of protection on them…
 
For those working towards peace – give them grace and discernment; may they know when to speak and not speak, when to act or not act. Grant them wisdom and guide them that the good of the people they steward may be at the forefront of their minds in all they do.
 
As we move closer to home, we lift up to you our own local town/cities. Lord, you regularly interacted with people as you went about your daily activities, bring them healing and wholeness. As we go about our daily lives of working, shopping, schooling and being, may we bring about healing and wholeness to whose we encounter, whether it be by a simple word, action or gesture, knowing that all we do is a witness and testimony to the fact that we are all created in your image and are all your children.
 
We lift up to you too Lord, those in our own church communities. Be with those who are not well in body, mind, soul or spirit – may they know your presence, and may we be that presence too Lord. Again, with the words of the Psalm ringing in our ears, “even the darkness is not dark to you; the night is as bright as the day, for darkness is as light to you.”  May your light shine in our lives and may we be a light to everyone around us. We pray these things in your holy name as we say the Lord’s prayer together, Our Father….
 
Offertory
 
Our offerings are seeds of hope. Through them, God’s love is shared in word and deed. As we give, we join in His work of healing, welcoming, and renewing the world.
 
You have searched us Lord and you know us, and so we thank you for all that you have given to us, and the reassurance that you with us always; as an acknowledgement of all you have done us for, we give back to you a portion of what is already yours and ask that you be with all those who administer it for the greater good of your Kingdom. Amen.
 
Hymn       God of Grace and God of Glory
Harry Emerson Fosdick (1878-1969) © Stephen F Downs legal representative of Dr Elinor Downs
OneLicence No. # A-734713 Sung by the choir of the Fifth Avenue Presbyterian Church in New York City
 

 

God of grace and God of glory,
on thy people pour thy power;
crown Thine ancient Church’s story;
bring its bud to glorious flower.
Grant us wisdom, 
grant us courage,
for the facing of this hour.
 
2 Lo, the hosts of evil round us
scorn thy Christ, assail his ways!
From the fears that 
long have bound us
free our hearts to faith and praise.
Grant us wisdom, grant us courage,
for the living of these days.
 
3 Cure thy children’s 
warring madness,
bend our pride to thy control;
shame our wanton selfish gladness,
rich in things and poor in soul.
Grant us wisdom, grant us courage,
lest we miss thy kingdom’s goal.

 

4 Save us from weak resignation to the evils we deplore.
Let the gift of thy salvation be our glory evermore.
Grant us wisdom, grant us courage,
serving thee whom we adore.

Blessing
 
As we go our separate ways, may we seek to be good seed, to send out strong roots and walk humbly with you Lord, while thriving in our various communities and leaving the judgement up to God.  We go in peace to love and serve the Lord. Amen.

URC Daily Devotion Saturday, 18 July 2026

Saturday, 18 July 2026
Transforming Conflict 6: Called to Reconciliation 

 

2 Corinthians 5:17–20
 
Therefore, knowing the fear of the Lord, we try to persuade others; but we ourselves are well known to God, and I hope that we are also well known to your consciences. We are not commending ourselves to you again, but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died.  And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.
 
From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way.  So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!  All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation;  that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.  So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God.  For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
 
Reflection
 
Paul’s words call us into a radical vocation: to become agents of reconciliation in a world pulled apart by fracture, suspicion, and old wounds. 
 
In Christ, we encounter a new creation; we are no longer defined by what has been but are propelled by hope into what might yet become. 
 
The ministry of reconciliation is not a passive role, nor a background note in the Christian life. It is a calling that shapes our every interaction – our posture toward others, our willingness to listen and our courage to persist through difficulty.
 
Conflict transformation, then, is not simply about smoothing over disagreements or pretending that pain does not exist. Instead, it is an honest reckoning with that pain – a willingness to name hurts, acknowledge our complicity and seek healing together. 
 
Through Christ, we learn that reconciliation is not a single act but a process, a journey that asks us to confront discomfort and to seek out new ways of being in relationship. As ambassadors for Christ, we are entrusted with the message that brokenness is not the end of the story. Our faith compels us to step into places of tension and discord, not with arrogance, but with humility, hope, and an openness to transformation.
 
In practical terms, this means committing ourselves to the hard work of listening, forgiving and making space for stories that are different from our own. It means choosing to see others not as adversaries but as fellow children of God, worthy of dignity and understanding. 
 
Through this, the old ways – marked by division and resentment – give way to something new. In the light of Christ’s love, we become both witnesses to and participants in the ongoing work of reconciliation, carrying forward a vision of peace rooted in justice and grace.
 
Prayer
 
God of new beginnings,
you have called us to the ministry of reconciliation.
Give us courage to listen, 
humility to forgive,
and hope to embrace new ways of living together.
Guide us to be agents of peace,
bearing your love into places of brokenness,
so that, through us, your healing and justice may be known.
Amen.

 

URC Daily Devotion Friday, 17 July 2026

Friday, 17 July 2026
Transforming Conflict 5: Sowing Peace Through Wisdom 

 

James 3:13-18
 
Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom. But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the truth. Such wisdom does not come down from above, but is earthly, unspiritual, devilish. For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.  But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.  And a harvest of righteousness is sown in peace for those who make peace.
 
Reflection
 
James describes godly wisdom as gentle, peaceable, and full of mercy. 
 
When we find ourselves embroiled in conflict – whether personal, communal, or global – our first instinct is often to defend ourselves, assert our positions, or even retaliate. Yet James, in his counsel to the early Christian community, provides a radically different vision for how to respond: with humility, gentleness, and a willingness to yield. In his words, wisdom that comes from above is “first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.” (17). This type of wisdom is not born of rivalry, envy, or self-interest, but of a deep desire to heal and reconcile.
 
True conflict transformation begins with the recognition that every dispute, no matter how entrenched, holds the possibility for change and newness. It asks us not only to manage or resolve surface disagreements but to address the underlying wounds and motivations that drive division. The work of transformation requires patience; it invites honest self-examination and calls us to listen deeply – seeking to understand rather than to be understood. Transformation is about shifting from seeing others as adversaries to seeing them as partners in the pursuit of justice and wholeness.
 
James’ words suggest that conflict, while difficult, can become fertile ground for growth if we approach it with the right spirit. Gentleness and mercy do not signal weakness; rather, they are the strong tools by which we break cycles of resentment and retaliation. When we act with humility and openness, we create space for forgiveness, mutual learning, and the restoration of broken trust.
 
Ultimately, the “harvest of righteousness” (18) that James speaks of is not a solitary achievement but a communal one. Peace, sown by those willing to be transformed and to transform others through love, reaps a bounty that benefits all. In every conflict we encounter, may we seek not only to win, but to heal, to restore, and to sow seeds of hope for a more compassionate world.
 
Prayer
 
God of peace and wisdom,
plant within us a spirit of gentleness and mercy.
Help us to seek understanding over conflict,
and let our words and actions sow healing wherever there is division.
Guide us to be instruments of reconciliation,
that we may harvest righteousness together in your love.
Amen.

 

URC Daily Devotion Thursday, 16 July 2026

Thursday, 16 July 2026
Transforming Conflict 4: Restoring Broken Bonds.

 

Genesis 33:1-11
 
Now Jacob looked up and saw Esau coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids. He put the maids with their children in front, then Leah with her children, and Rachel and Joseph last of all. He himself went on ahead of them, bowing himself to the ground seven times, until he came near his brother. But Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept. When Esau looked up and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.”  Then the maids drew near, they and their children, and bowed down;  Leah likewise and her children drew near and bowed down; and finally Joseph and Rachel drew near, and they bowed down.  Esau said, “What do you mean by all this company that I met?” Jacob answered, “To find favour with my lord.”  But Esau said, “I have enough, my brother; keep what you have for yourself.”  Jacob said, “No, please; if I find favour with you, then accept my present from my hand; for truly to see your face is like seeing the face of God – since you have received me with such favour.  Please accept my gift that is brought to you, because God has dealt graciously with me, and because I have everything I want.” So he urged him, and he took it.
 
Reflection
 
Jacob and Esau’s story is one marked by deep conflict – rooted in rivalry, deception, and fractured trust – but it is ultimately a powerful testament to transformation and reconciliation.
 
From their very beginnings, the two brothers were in conflict: struggling in their mother’s womb (Genesis 25:22), growing up as opposites in both temperament and favouritism. Esau was the outdoorsman and Isaac’s favourite; Jacob was the quiet dweller of tents and Rebekah’s beloved. 
 
The bitterness intensified when Esau, exhausted and hungry, exchanged his birthright for a fleeting meal (25:29ff), and later, when Jacob, through cunning and disguise, secured their father’s blessing intended for Esau (Genesis 27). These choices tore the brothers apart, driving Jacob into exile and leaving a simmering hostility in their wake.
 
Yet, conflict is not the end of the story. Years of separation became a crucible for change. When the long-awaited reunion approached, Jacob prepared with fear and humility, expecting anger and perhaps violence. Instead, Esau ran to embrace him, tears washing away years of pain. In that embrace, we witness conflict transformed: not dismissed or denied but faced with openness and the courage to extend and receive grace.
 
Reconciliation does not erase the past, but it reorientates the future. Jacob’s vulnerability – bowing before Esau, offering gifts, confessing unworthiness – met Esau’s generous welcome. The brothers’ willingness to risk vulnerability and forgiveness allowed peace to flourish where enmity once ruled.
 
Their journey invites us to recognise that conflict, when approached with honesty, humility and a yearning for restoration, can be transformed. The path to peace winds through acknowledgement of harm, courageous openness to change and the redemptive power of grace. 
 
In Jacob and Esau’s story, ancient wounds become the soil from which new relationship and blessings can spring.
 
Prayer
 
Gracious God,
where conflict divides, plant seeds of peace in our hearts. 
Grant us humility to seek forgiveness, 
courage to offer grace, 
and strength to rebuild trust. 
Transform our wounds into pathways of blessing,
that we may walk in the light of your love, 
reconciled with one another.
Amen.

 

URC Daily Devotion Wednesday, 15 July 2026

inspiration in your inbox

Wednesday, 15 July 2026
Transforming Conflict 3: Called to Be Peacemakers 

 

Matthew 5:1-11
 
When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2 Then he began to speak, and taught them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
“Blessed are those who mourn, for they will be comforted.
“Blessed are the meek, for they will inherit the earth.
“Blessed are those who hunger and thirst for righteousness, for they will be filled.
“Blessed are the merciful, for they will receive mercy.
“Blessed are the pure in heart, for they will see God.
“Blessed are the peacemakers, for they will be called children of God.
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.
 
Reflection

Jesus does not say “blessed are the peace-lovers,” – those who long for peace and seek to avoid conflict – but “blessed are the peacemakers” – those who engage in the difficult, sometimes uncomfortable work of reconciliation.  
 
Peace-making is not passive; it is a courageous and active calling.
 
To be a peacemaker is to step willingly into the heart of discord, risking misunderstanding and rejection, with the hope of bringing healing and restoration.
 
In calling peacemakers “children of God,” Jesus identifies this work as divine in nature. It reflects God’s heart and mirrors the very character of God. The divine nature is not to leave brokenness untouched, but to reach into it and mend. When we work for peace – whether in our families, friendships, churches, communities or the wider world – we echo God’s reconciling love, making visible the reality of God’s kingdom.
 
Being a peacemaker is not about maintaining the status quo or avoiding confrontation at all costs. Rather, it requires discernment and courage: listening deeply to all sides, naming injustice where it exists, and refusing to be swayed by the easy options of blame or withdrawal. It is about seeking truth, extending forgiveness, offering patience and practising compassion, especially when it is most difficult to do so.
 
Often, striving for peace will invite misunderstanding or even resistance. Yet, Jesus assures us that those who pursue this path are not alone; they are participants in God’s own work and are honoured with the name “children of God.” This identity is not just an accolade, but a calling to continue embodying God’s peace in a restless world.
 
The beatitude of the peacemaker invites us to align our hearts, words, and actions with God’s relentless desire for reconciliation. It asks us to move toward those with whom we disagree, to build bridges rather than walls, and to sow seeds of hope where only discord seems to grow. In doing so, we participate in God’s ongoing story of healing, justice and mercy.
 
Prayer
 
God of peace,
grant us the courage to be makers of peace 
in a world that longs for healing.
Give us gentle hearts, wise words and steadfast spirits,
so that we may sow hope and reconciliation wherever we go.
Guide us to act with compassion,
and help us reflect Your love in all we do.
Amen.


 

Today’s writer

The Revd Adrian Bulley is a retired minister and a member of the United Church, Winchester 

New Revised Standard Version Bible: Anglicized Edition, copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

URC Daily Devotion Tuesday, 14 July 2026

Tuesday, 14 July 2026
Transforming Conflict 2: Transforming Conflict into Community 

 

Acts 6:1-7

Now during those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. And the twelve called together the whole community of the disciples and said, “It is not right that we should neglect the word of God in order to wait on tables. Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, while we, for our part, will devote ourselves to prayer and to serving the word.”  What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch.  They had these men stand before the apostles, who prayed and laid their hands on them. The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.
 
Reflection
 
This chapter demonstrates that conflict need not be a source of division or defeat; rather, it can offer a profound opportunity for learning, transformation, and growth within a community when approached constructively.
 
In this passage, we witness the early Church faced with a real and pressing grievance – the Hellenists’ (or Greeks’) widows were being overlooked in the daily distribution of food. Instead of brushing the complaint under the carpet, as they may have been tempted to do, or prioritising other pressing issues, the disciples listened with humility and discernment, acknowledging the pain and injustice felt by part of their community.
 
Their response is not to assign blame or escalate tension, but to seek a constructive solution, one that honours the needs and dignity of all. They call the community together in open dialogue, invite participation, and empower others by delegating responsibility to those “full of the Spirit and of wisdom.” This act of trust not only addresses the immediate conflict but also broadens leadership, strengthens bonds, and models inclusion. The laying on of hands becomes a symbol of unity and blessing, reaffirming that everyone has a role in the shared life of faith.
 
The outcome is remarkable: the word of God spreads, the community flourishes, and even former opponents are drawn into fellowship. 
 
This passage invites us to reflect upon our own responses to conflicts and grievances, to see it not as a threat but as an invitation to listen, to adapt, and to co-create a more just and loving community. When we choose to respond to division with creativity, humility, and shared purpose, conflict becomes the soil in which reconciliation and new life can grow.
 
May we, too, have the wisdom to listen deeply, the courage to act justly, and the faith to believe that our conflicts can be transformed into new beginnings.
 
Prayer
 
God of wisdom and compassion,
guide our hearts to listen with humility and respond with grace.
Help us embrace conflict as an opportunity to grow in love and unity.
May your Spirit lead us to build bridges, empower others, and seek justice,
so that our community may flourish in peace and faith.
Amen.