Daily Devotion Friday, 15 December 2023

St Luke 18:1-8

Then Jesus  told them a parable about their need to pray always and not to lose heart.  He said, ‘In a certain city there was a judge who neither feared God nor had respect for people.  In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.”  For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone,  yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.”’  And the Lord said, ‘Listen to what the unjust judge says.  And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them?  I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’

Reflection

By contrast with most Christians, who seem to fear the prospect of God’s judgement; many of the authors in the Old and New Testaments appeared to welcome God’s judgement as a vindication. They looked forward to the great Day of Judgement when all things would be set right again. How might we account for this discrepancy? CS Lewis suggests that both Christians and the biblical authors imagine God’s judgement being dispensed in the manner of a Court of Justice. But there is a crucial difference: Christians imagine a criminal case with themselves as the accused in the dock hoping for acquittal; many biblical authors imagined a civil case with themselves as the plaintiff hoping to be awarded substantial recompense from their adversary for damages incurred. 

In the parable that Jesus tells, the woman longs to have her case judged. She believes that she has been the victim of injustice, and if she could persuade the judge to hear her case she would be vindicated. Her persistence pays off: the judge eventually agrees to give her justice. The point of the parable is clear: if even a normally unresponsive judge will eventually dispense justice to a persistent plaintiff, how much more will God deliver justice to his beloved people who are persistent in prayer. To those with just cause, judgement is not to be feared but welcomed. 

But do we have a nagging suspicion that our causes and attitudes are not always just? If so, we can learn from some of the psalmists’ prayers. First, we can learn from their honest confession. “Against you, you alone, have I sinned . . . so that you are justified in your sentence and blameless when you pass judgement.” Second, we can learn from the way they ask God for forgiveness and help. “Create in me a clean heart, O God, and put a new and right spirit within me.” (Psalm 51:4, 10) Could we learn to welcome constructive judgement such as this?

Prayer

“Create in me a clean heart, O God,
and renew a right spirit within me.
Do not cast me away from your presence
or take your Holy Spirit from me.
Restore to me the joy of your salvation,
and sustain in me a willing spirit.”
Amen

(Ps. 51:10-11)

Worship Resources for Sunday

Resources for Worship 

Dear Friends,

Worship is at the heart of our life as God’s people.  Whatever else we do, worship is at the core as it is through meeting God – in the hymns and the music, the movement and the silence, the Word and the words, in friend and stranger as well as in the bread and wine – that we are fed and sustained.  This encounter with God lifts our spirits and gives our lives direction, our prayers focus and our faith a grounding in the everyday realities of life.  

My role was created to help churches find resources to aid their worship.  Our Worship Notes this week were written by the Revd Paul Whittle, retiring Moderator of the National Synod of Scotland, who focuses on how John the Baptist prepared the way for Jesus and how we can, even in the midst of our preparations for Christmas, reflect on our own discipleship and how we can share God’s light in our lives.  

I have written this week’s Weekly Intercessions and these focus on Mary’s great song of praise and some topical news items.

Suggested prayers for the Advent Candles are included above the Worship Notes in the links above.  

Activities for Children and Young people in worship can be found here as well as in the Worship Notes.

As well as the Worship Notes being loaded up for Christmas and January we have PowerPoint services which can be downloaded.  These include, in addition to Sunday Worship, a Carol Service, a midnight Communion service for Christmas Eve and a Christmas Day service.  These can all be downloaded here.

I hope you find them useful – do let us know your thoughts on these resources as you use them.

With every good wish

Andy

The Revd Andy Braunston
Minister for Digital Worship
 

Daily Devotion Wednesday, 13 December 2023

Romans 8:26-27

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

Reflection

In yesterday’s devotion we explored the difference between God’s judgement and ours; today we will explore the relationship between them. In Christian theology, following strong indications in the Scriptures, the Holy Spirit is believed to be the divine person who enacts God’s will on Earth. Yet, this enacting seems often to be indirect and hidden. The Holy Spirit, so it seems, chooses to work not independently of but with creatures and events.

This working-with is evident in the way that the Apostle Paul describes prayer: “we do not know how to pray as we ought but that very Spirit intercedes with sighs too deep for words.” (Rom. 8:26). A sigh is an unspoken longing. When we don’t know how to pray, or can’t pray, Paul believes that the Spirit searches our hearts, takes those longings, and intercedes for us in accordance with God’s will. This suggests that the Spirit’s role in prayer is to take our inarticulate longings and bring them to reflective alignment with God’s purpose.

Humans can reflect. By contrast with an instinctive reaction, reflection is the ability to look back, ponder, and consider attitudes, actions, and events. Reflection is one of the main functions by which we learn. There may be occasions in life when an instinctive judgement may be required, but hopefully these are few. Mostly, our better judgements are the product of considered reflection. For the Christian, however, our better judgements need to reckon with God’s absolute judgement. Paul’s description of prayer as reflective alignment with God’s purpose is preceded by a prior judgement: “all have fallen short of the glory of God; they are now justified by his grace as a gift, through the redemption in Christ Jesus.” (Rom. 3:23-24). The “all” (pantes) here is universal. All people, without exception, fall short of God’s glorious purpose and are justified by God’s gracious act of redemption in Christ. Consequently, all our judgments of others ought to reflect this solidarity in sin, justification, and redemption.

Prayer

O God, take my inarticulate longings,
and by your Spirit align them with your good purpose.
Enable me to reflect on the judgments I make,
in solidarity with others,
and in the light of what you have done
to justify and redeem us all
through Jesus Christ our Lord.
Amen

URC Daily Devotion 12 December 2023

Romans 14:1-12

Welcome those who are weak in faith, but not for the purpose of quarrelling over opinions.  Some believe in eating anything, while the weak eat only vegetables.  Those who eat must not despise those who abstain, and those who abstain must not pass judgement on those who eat; for God has welcomed them.  Who are you to pass judgement on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand. Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds.  Those who observe the day, observe it in honour of the Lord. Also those who eat, eat in honour of the Lord, since they give thanks to God; while those who abstain, abstain in honour of the Lord and give thanks to God. We do not live to ourselves, and we do not die to ourselves.  If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s.  For to this end Christ died and lived again, so that he might be Lord of both the dead and the living. Why do you pass judgement on your brother or sister?  Or you, why do you despise your brother or sister? For we will all stand before the judgement seat of God.  For it is written,

‘As I live, says the Lord, every knee shall bow to me,
    and every tongue shall give praise to God.’

So then, each of us will be accountable to God.

Reflection

In yesterday’s devotion it was suggested that the judgements we make about others ought to be provisional. Our judgements ought to be provisional to leave room for God’s purpose, which is not to condemn but to save. Today we will explore the difference between God’s judgement and ours. If God alone is believed to judge justly, we might say that God’s judgement is absolute. By absolute, we mean complete and perfect. To use an analogy, when God judges he has a 360-degree perspective of that which is being judged. Everything—every mitigating circumstance—is taken account of. 

By contrast, human judgement is limited by one’s particular perspective, standpoint, and experience. Human judgement is relative. This explains why all efforts are made in judicial processes to ensure that a judge or magistrates and a jury are as impartial as they can be when coming to their judgement. We expect them to judge without fear or favour. In most cases, this is what they do. But not always: there are occasional miscarriages of justice. Some judgements turn out to be unjust when the evidence or case is re-examined, or when new evidence comes to light. 

If God’s judgement is absolute and our judgement is relative, then this ought to come as a great relief. That is, we ought to be relieved that our judgments are not expected to have godlike perfection. Rather, we can recognise them for what they are: fallible, provisional, and human judgments. Theists, at their best, let God be God and let humans be human. Something like this belief is behind the Apostle Paul’s question, “Why do you pass judgement on your brother or sister?” and his reminder, “each of us will be accountable to God.” (Rom. 14:10, 12). 

It is often only in hindsight that we recognise our judgments as sometimes good, and sometimes foolish. Let this recognition encourage us to seek God’s wisdom to be humble, understanding, and fair in our judgments.

Prayer

Almighty God, 
we are thankful that you are our Creator,
and we are your human creatures.
We seek your wisdom today to be: 
humble in our decisions,
understanding in our assessments,
and fair in our judgements,
through Jesus Christ our Lord.
Amen

 

URC Daily Devotion 11 December 2023

Monday, 11 December 2023
 

St John 5:19-24

Jesus said to them, ‘Very truly, I tell you, the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise. The Father loves the Son and shows him all that he himself is doing; and he will show him greater works than these, so that you will be astonished.  Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomsoever he wishes.  The Father judges no one but has given all judgement to the Son,  so that all may honour the Son just as they honour the Father. Anyone who does not honour the Son does not honour the Father who sent him.  Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgement, but has passed from death to life.

Reflection

Today we’ll consider the role of judgement in the everyday decisions we make by learning from what Jesus teaches in the Gospel According to John. This Gospel was probably the last of the four Gospels to be written. It was probably composed long after all the Apostle Paul’s letters were written. This might explain why the theology in the John’s Gospel seems to have undergone a distinctive development. For example, in Paul’s early letters and in Mark’s Gospel there is an expectation that Jesus’s second coming in glory to signal the Last Judgement is imminent. By contrast, in John’s Gospel the expectation that the Last Judgement is imminent seems to have receded, and judgement has a more contemporary meaning.

“Whoever heeds what I say and trusts in God who sent me has eternal life; such a person does not come to judgement but has already passed from death to life.” (5:24) Heeding what Jesus says and trusting God in the here-and-now are indications that a transition has occurred: a new birth by the Spirit to eternal life. Eternal life is the life by which God himself lives. Jesus as Light of the world offers eternal life to those who believe in him. However, Jesus as Light prompts two contrasting reactions from people: they either come into the Light and experience salvation or hide from it and experience condemnation. 

Judgements or assessments of what is better or worse, or what is wise or foolish, are necessary in daily life. If we never made judgements, we would be passive or apathetic. I think the ‘Don’t judge me!’ reactions to the judgements of others often mean: ‘Don’t condemn me!’ Condemnation has a finality about it. But if Jesus is God’s gift who was sent not to condemn the world but to save it, then the judgements we make about others ought to be provisional. Jesus’s teaching that ‘the first shall be last and the last shall be first’ suggests we may be surprised!

Prayer

O God our Father, 
who sent your Son Jesus
not to condemn but to save,
give us grace in our judgements
so that we become more aligned 
with your great purpose of salvation,
and more open to your surprises.
Amen

 

Sunday Worship 10 December 2023 Advent Week Two

 
Today’s service is led by the Revd Nicola Furley-Smith

 
Introduction & Call to Worship

Welcome to worship.  My name is Nicola Furley-Smith, Secretary for Ministries, and today’s service comes from Purley.

Now is the time of new beginning.
Now is the time of watching and waiting;
Now is the time of expectation;
Now is the season of unfolding hope.
So let heaven be silent, and earth be still.
God is coming in power to judge the earth
whether we are ready or not.
Let hearts leap with joyful anticipation,
for God will rule with justice,
and from the least to the greatest,
his people will rejoice.

Hymn     Hail to the Lord’s Anointed
James Montgomery (1821) Public Domain sung by Blessing Samuel John https://www.youtube.com/@BlessingSamuelJohn/about and used with his kind permission

Hail to the Lord’s Anointed,
great David’s greater Son!
Hail in the time appointed,
his reign on earth begun!
He comes to break oppression,
to set the captive free;
to take away transgression,
and rule in equity.

He shall come down like showers
upon the fruitful earth;
love, joy, and hope, like flowers,
spring in his path to birth.
Before him on the mountains,
shall peace, the herald, go,
and righteousness, in fountains,
from hill to valley flow.

Kings shall fall down before Him,
and gold and incense bring;
all nations shall adore Him,
His praise all people sing;
For He shall have dominion
O’er river, sea, and shore,
Far as the eagle’s pinion,
Or dove’s light wing can soar.

To him shall prayer unceasing
and daily vows ascend;
his kingdom still increasing,
a kingdom without end.
The tide of time shall never
his covenant remove;
his name shall stand forever;
that name to us is love.
 
Prayer of Approach, Confession and the Lord’s Prayer

Good News!
Advent is a time of preparation – with trees and decorations
presents and family, tinsel and lights.
We prepare for the busyness of Christmas.

Good News!
Advent is a time for preparation –
for the future,
for thinking about what our lives with Jesus will truly mean:
transformation from the bleakness of winter to be beacons of hope.
We prepare for the busyness of Christmas.

Good News!
Advent is a time for preparation –
preparing for the Saviour’s birth as a tiny baby,
swaddled in his mother’s arms full of expectation and promise.
We prepare for the busyness of Christmas.

Loving God, help us to prepare our hearts well, 
to clear a way through the wilderness of our world with joy,
for Christmas, for the future, for your coming. For your sake. Amen.

Loving and forgiving God, we come before you now
to confess that our lives are not what you would want them to be.
If we are honest, they are not what we would want them to be either.
In so many ways, through what we say, what we think, and what we do,
we fail to live out the reflection of your Son, Jesus Christ.
And for this we are sorry.

We make no excuses, we have no reason,
we don’t even know why we are the way we are,
but we recognise we are not as prepared for your coming 
as we should be.  Please forgive us.

May we use this time of preparation during this Advent season
to rid ourselves of all that keeps us in darkness
and turned away from your light.
Renew us today with the brightness of your Spirit’s presence.
All because of your Son, Jesus Christ.  Amen.

Good News!  Our loving and merciful God forgives our sins.
Go and be Good News to the world! Amen.

And we say together the prayer Jesus taught his followers

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever. Amen.

Reading     Isaiah 40 vv.1-11

Comfort, O comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins.

A voice cries out: ‘In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.’ A voice says, ‘Cry out!’ And I said, ‘What shall I cry?’ All people are grass, their constancy is like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows upon it; surely the people are grass. The grass withers, the flower fades; but the word of our God will stand for ever. Get you up to a high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, do not fear; say to the cities of Judah,  ‘Here is your God!’ See, the Lord God comes with might, and his arm rules for him; his reward is with him, and his recompense before him. He will feed his flock like a shepherd; he will gather the lambs in his arms, and carry them in his bosom, and gently lead the mother sheep.

Hymn     Comfort, Comfort Ye My People
Catherine Winkworth; Author: Johann Olearius (1671) public domain, performed by Nathan C George and family.  Permission sought.  https://nathanclarkgeorge.com/ 

Comfort, comfort ye my people,
speak ye peace, thus saith our God;
comfort those who sit in darkness,
mourning ‘neath their sorrow’s load.
Speak ye to Jerusalem
of the peace that waits for them;
tell her that her sins I cover,
and her warfare now is over.

For the herald’s voice is crying
in the desert far and near,
bidding all folk to repentance,
since the kingdom now is here.
O that warning cry obey!
Now prepare for God a way;
Let the valleys rise to meet Him,
and the hills bow down to greet Him.
 
Make ye straight what long was crooked,
make the rougher places plain;
let your hearts be true and humble,
as befits his holy reign.
For the glory of the Lord
now o’er earth is shed abroad;
and all flesh shall see the token,
that his word is never broken.

Reading     St Mark 1vv.1-8

The beginning of the good news of Jesus Christ, the Son of God. As it is written in the prophet Isaiah, ‘See, I am sending my messenger ahead of you, who will prepare your way; the voice of one crying out in the wilderness:  “Prepare the way of the Lord, make his paths straight”’,
John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.  And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins.  Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey.  He proclaimed, ‘The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.’

Hymn      On Jordan’s Banks The Baptist’s Cry
Translator John Chandler b 1806; Author: Charles Coffin (1676 – 1749) Performed by Ruth and Joy Everingham and used with their kind permission.

On Jordan’s bank the Baptist’s cry
announces that the Lord is nigh.
Awake and harken, for he brings
glad tidings of the King of kings!

Then cleansed be every life from sin:
make straight the way for God within,
and let us all our hearts prepare
for Christ to come and enter there.

For you are our salvation, Lord,
our refuge and our great reward.
Without your grace we waste away
like flowers that wither and decay.

To heal the sick stretch out your hand,
and bid the fallen sinner stand;
shine forth, and let your light restore
earth’s own true loveliness once more.
 
To God the Son all glory be
whose advent sets his people free,
whom with the Father we adore,
and Holy Spirit, evermore.

Prayer for Illumination

On this second Sunday of Advent, 
Almighty God, the giver of light and the source of all peace, 
illumine our hearts that we receive every word you speak to us today. 
Amen

Sermon

Beginnings are important. They set the tone for what is to come. They clue us in on what to expect. Mark’s first words are: 

The beginning of the good news of Jesus Christ, the Son of God.

Mark does not begin with the “story” of Jesus Christ as Matthew and Luke door the doctrinal claim of John. Behind the “good news” is the very Gospel of God. Behind Mark’s interpretation of what God is up to is what God has been about all along — good news. 

Beginnings also make us consider endings. And you cannot consider the beginning of Mark without thinking of its ending. They said nothing to anyone for they were afraid…

The original unsatisfying ending had the scribes and scholars scrambling for alternate closings and theoretical explanations so they added verses 9-20. Yet, the real ending of Mark is not really an ending at all. It’s a beginning.

Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.

He is not here, is perhaps the best ‘good news’ of all. Not even a tomb can hold God, not even death. There is no tidy conclusion or tying up loose ends for this story of God. The end is the beginning and in this season of Advent, this season of preparation, everything for which we wait,  everything in which we hope will not be what we imagined. I know I can’t imagine any better news than that.

Our first reading from Isaiah 40:9-11 provides us the scriptural basis for such a theological claim. Here is the one who brings good news. Not here is the one who has brought good news. But here is the one brings good news – present participle of the word evangelism). The good news is that God is doing something new.

The chapters following Isaiah 40 address a tired and weary people who have some trouble imagining a new future.  Sound familiar? At the beginning of Isaiah 40, the call goes out to comfort the people who have been exiled from their homeland and for a desert highway to be built for their return. The prophet proclaims it is God’s power which will make this vision a reality. But will the exiles recognise God’s creative power? And if they do, how will they respond? Imagining a new future, physical travel toward Jerusalem, and rebuilding a city still largely destroyed are activities that require energy. God may not be tired, but the people of God are. Sound familiar? Part of this creative work will be in renewing and strengthening the people as this work is accomplished. Those trusting in God, however,  will have the energy renewed to move forward into the new creation that God has in store for them.

In the midst of their devastation and despair, their hopelessness and certain destruction, the exiles hear the good news: Here is your God! God is here, God is victorious, your God, our God reigns. Good news, the Gospel, is at the heart of who God is. And for Mark what God is up to now in Jesus is nothing other than to say, Here is your God! Our reading from Isaiah reminds us that God has been about Gospel all along and that the good news is not only at the very heart of who God is but also at the heart of what God calls us to be. This is the Good News of Great Joy of which the angels sing!

As we anticipate these words from the multitude of the heavenly angel on this second Sunday in Advent Mark asks us to view God’s good news in a different way. We are to find God’s good news not in Jerusalem but in the wilderness where the whole Judean countryside and all the people of Jerusalem are going out to meet John the Baptist.  It is ‘the gospel era’: the kingdom of God has dawned. Mark wants us to know that God is ready  and willing to transform our lives: a gospel era which starts with Jesus Christ, the Son of God, who announces the dawn of God’s rule and seals the reality of that reign by establishing a new covenant with God’s people through his own death and resurrection. He wants us to believe this and to act accordingly.

Mark’s beginning announces God’s intention to visit God’s people. God gives directions for the way to be prepared. God does not say, Tell the people to get ready and when they have done so, I will come to them. God says, Prepare the way! I am coming to my people (whether they are ready or not).

Like the voice of God in our Isaiah reading there is a sense of urgency: I will come to my people, and nothing will keep me from them. Mountains will be torn down, valleys will be filled in, rough places made smooth — whatever it takes! 

Preparation is so important. You really do want to be ready to face the day and any challenges you might encounter. And depending on the situation, you’re going to do different things to prepare. Someone coming to stay for the weekend probably results in different preparations than an elderly parent moving in with you permanently. Preparing to meet a friend for coffee looks pretty different than getting ready to clean the bathroom.

In all the hustle and bustle of Christmas preparations we must remind ourselves again today that Advent is a season about preparation. Yes, perhaps the Christmas decorations are going up inside or outside. Perhaps some presents have been bought or even wrapped. Maybe the Christmas music is playing at home. It certainly is in the shops. But these are preparations for Christmas. They are not Advent preparations. 

John the Baptist leads us to see that the most important preparation to celebrate Jesus’ first advent is that we prepare our hearts. And Mark wastes no time telling us for whom we are to prepare our hearts. God had promised through the prophet Isaiah that a messenger would come to prepare the way for the Messiah, to make roads ready and paths straight. 

In response John the Baptist didn’t embark on a public works project to get ready for Jesus. He wasn’t literally building roads and filling in ditches. Instead, he went out to the Jordan, the “wrong” side of the Jordan, the opposite banks from Jerusalem. He’s on the margins. He’s in the wilderness, living and thriving unlike almost anyone else. He’s trying to get people to see that they have fallen short of what God wanted, the danger that that falling short posed for their eternal well-being, the need turn back to God and to know the joy in God’s forgiveness. Because the source of that forgiveness was coming, and soon John proclaimed this message by offering a baptism of repentance as a means of ‘getting ready.’ How can we get this real Christmas present so that we, in turn, are ready to deliver it to the people it is meant for?  

Baptism in the Jordan River is significant. Famous in the Old Testament as the boundary marker for what came to be called the Promised Land. God’s people wandered in the wilderness for forty years until at last they reached the Jordan River. When they entered these waters, they knew their wandering was over and that God’s promises were about to be fulfilled. Here then is God’s imminent, certain advent, though such an announcement obviously calls for response. God is coming to us! 

This is fantastic news! So, what can we do to get ready? Confess your sins, John suggests. Get baptized. Repent. Later, Jesus will add, and believe in the good news!

God will come and fulfil all of God’s promises whether or not we do any of these things to prepare but knowing God is on the way, why wouldn’t we want to do them? So, when Advent comes around every year, we are reminded that God is coming to find us so when John the Baptist shouts, Prepare the way of the Lord! it is as though God has just called, Ready or not, here I come! 

Without repentance, without preparation, Christmas is just Santa and presents, or family and church traditions devoid of any eternal meaning. But with repentance, and trust that God has in fact forgiven us, we see in Jesus’ advent the assurance that God loves us,  the assurance that God keeps his promises, the assurance that there is forgiveness. 

It’s the same hope that John’s baptism brought. And this is why we need this time of preparation so much. Because what good is Christmas if we don’t see our need for the Saviour whose birth we will celebrate?

Our new beginning this Advent calls us to prepare to go beyond the boundaries of where we thought God was supposed to be. We find ourselves not in the hustle and bustle of Jerusalem but outside of her city walls, in the margins, on the sidelines. How can we get this real Christmas present so that we, in turn, are ready to deliver it to the people it is meant for?  The kingdom is much more than the Church.

Think of the environment, and the damage and destruction that modern living is inflicting on it. Working to repair the damage and lessen the destruction is working for the kingdom.   Every bit of waste recycled, every energy efficient light bulb installed is an action in favour of the kingdom. And then think of the campaign for fairly traded goods. Every fairly traded packet of tea or coffee, that is bought is an action in favour of the kingdom. And every contribution given to Christian Aid, Tear Fund or any other aid organisation, every coin dropped into one of their collection boxes, every recycled good that’s donated to a charity shop – all these are actions in favour of the kingdom. If we are truly to be the heralds of Jesus Christ we will need to get stuck in.  

The beginning of the gospel is in the place of need.The good news of God brings hope to those who find themselves in the peripheries of our world, but it also belongs there. 

God’s good news of grace announces God’s presence on the fringe, God’s love that goes beyond the boundaries of where we thought God was supposed to be, and God’s promise that there is no place on earth God will not go or be for us. My question is: Are we ready or not?

Hymn      Our God Reigns
Leonard E. Smith (1974) © 1974, 1978 by L. E. Smith, Jr./New Jerusalem Music.  Reprinted & Podcast permission under ONE LICENSE # A-734713.   Sung by Lenny Smith and family and used with his kind permission.  https://www.youtube.com/watch?v=CpXgyIfNciY

How lovely on the mountains are the feet of him
who brings good news, good news;
announcing peace, proclaiming news of happiness:
our God reigns, our God reigns!
Our God reigns, our God reigns, 
our God reigns, our God reigns!

He had no stately form. He had no majesty
that we should be drawn to him.
He was despised and we took no account of him;
now he reigns with the Most High! 
Our God reigns, our God reigns, 
our God reigns, our God reigns!

It was our sin and guilt that bruised and wounded him,
it was our sin that brought him down.
When we like sheep had gone astray, our shepherd came
and on his shoulders He bore our shame! 
Our God reigns, our God reigns, 
our God reigns, our God reigns!

Meek as a lamb that’s led out to the slaughterhouse,
still as a sheep before its shearer,
His life ran down upon the ground like pouring rain
that we might be born again! 
Our God reigns, our God reigns, 
our God reigns, our God reigns!

Out of the tomb he came with grace and majesty,
he is alive, he is alive!
God loves us so; see here his hands, his feet, his side:
yes, we know he is alive!
Our God reigns, our God reigns, 
our God reigns, our God reigns!
 

Prayers of Intercession

Loving God
Source of Good News, prepare our hearts,
that in the wilderness places in our world 
mountains will be torn down, valleys will be filled in, 
rough places made smooth,
that in word and deed we may proclaim his kingdom of peace.
By your Spirit send us ahead as messengers 
of your kingdom of new beginnings.

We pray for those who cannot speak for themselves,
for those who are marginalised and rejected
that we may hear their voices and to speak boldly on their behalf.
By your Spirit send us ahead as messengers 
of your kingdom of new beginnings.

We pray for those whose lives are weighed down 
by past hurts and wrongs,
for the abused and for abusers.
that we may bring healing, reconciliation 
and repentance to troubled hearts.
By your Spirit send us ahead as messengers 
of your kingdom of new beginnings.

We pray for those who speak for us,
for politicians and for leaders.
that we may speak clearly to them of true justice and mercy
and they may listen.
By your Spirit send us ahead as messengers 
of your kingdom of new beginnings.

We pray for those who are unwell, 
those who are suffering and for those who have died;
for those in pain and those who mourn
that we may offer comfort.
By your Holy Spirit, send us ahead as messengers 
of your kingdom of new beginnings.

We pray for our Church,
for all who serve and worship here.
that in the wilderness places in our world 
mountains will be torn down, 
valleys will be filled in, 
and rough places made smooth,
as we prepare the way of the Christ-child in our hearts
and in the hearts of others.
By your Spirit send us ahead as messengers of your kingdom 
of new beginnings. Amen.

Hymn     The Kingdom of God is Justice and Joy
Bryn Rees (1973) Reprinted & Podcast permission under ONE LICENSE # A-734713. Sung by Paul Robinson and used with his kind permission

 
The kingdom of God is justice and joy;
for Jesus restores what sin would destroy.
God’s power and glory in Jesus we know;
and here and hereafter the kingdom shall grow.

The kingdom of God is mercy and grace;
the captives are freed, the sinners find place,
the outcast are welcomed God’s banquet to share;
and hope is awakened in place of despair.

The kingdom of God is challenge and choice:
believe the good news, repent and rejoice!
God’s love for us sinners brought Christ to his cross:
our crisis of judgement for gain or for loss.

God’s kingdom is come, the gift and the goal;
in Jesus begun, in heaven made whole.
The heirs of the kingdom shall answer his call;
and all things cry “Glory!” to God all in all.
 
Blessing

Now is the time of new beginning.
Now is the time of watching and waiting;
Now is the time of expectation;
Now is the season of unfolding hope.
Go now into the world to proclaim the Good News.
that God himself is with us and among us,
made flesh for us and for the salvation of the world.

And the blessing of God Almighty
Father, Son and Holy Spirit
Be amongst us and remain with us
This day and for evermore. Amen.

This material is only for use in local churches not for posting to websites or any other use.  Local churches must have copyright licences to allow the printing and projection of words for hymns.

An Extra Daily Devotion for Saturday 9th December 2023

Reflection

One of the questions I ask as an End-of-life Doula, is ‘what do you think happens to you when you die? This question is also posed at our Death Cafes, and it provokes a lot of discussion.

As Christians we believe that death is the process whereby we enter the next spiritual realm, a place of healing and restoration, and it is this that gives our faith a framework of hope. Death then becomes the way of how we arrive at our destination, and similar to the birth of a baby, the baby and mother have to endure pain and hardship before the joy and celebrations. For me death and dying is like that, like the mothers in labour, we too hope that our dying will not be long and protracted and we arrive safely through the veil of death. That is our hope, that is our faith.

At present I am supporting a person with a debilitating physical condition, and when we recently talked about death and what Heaven maybe like, the response was ‘I will be free’! As we spoke it reminded me of Hildegard of Bingen, “Thus I will be like feather on the breath of God, the Ruach Eloheim that breathes all Creation, and that includes the birthing into this physical dimension as well as the birthing into the Spiritual dimension through the process of Death.”  Hildegard’s image is one of being released, to be liberated, to be held on the breath of God, to be bound no more by earthly matters, knowing that in God’s care we are safe.

The image of celebration also comes to mind, and a story from Trevor Dennis I heard many years ago, of Gods floured hands. A table is set, food is prepared, the guests are arriving, and everyone has a set of floured hands on their shoulders and back, the closer we get to the threshold of the room, it is full of people with floured hands imprinted on them. The hand imprints are God’s, a sign of welcome for everyone, a sign of acceptance, and sign of arrival, a meeting place around a table brimming with food and hospitality.

I use no theological language at this point here, just imagery, so I can best visualise the coming together of friend and stranger all seated around God’s table.  The process of ultimate healing has begun.   The process of restoration has started.  The process of having all my theological questions answered has begun, and what deliberations and discussions will pursue, but that is for another time.  Until then, live well, do not fear death, and when that moment comes, as it will for each one of us, rest well in the knowledge that the Divine Midwife will ready to embrace you into the Divine light.  
     
Prayer 

No words, just peace and healing 
No judgement just acceptance and restoration        
Thanks be to God     Amen 

Daily Devotion for Friday 8th December 2023

I was once visiting a patient in hospital. The family were round his bedside, unsure of what to say, they asked if I would pray. In the prayerful silence I felt something spiritually stir in the room which became alive with a waiting expectation. As I laid my hand on his head, I prayed that God would welcome him home and within 10 seconds, the man breathed his last breath. 

As we become the Divine Midwife’s assistants, we open up our senses to be more aware of our surroundings and the sense of peace which emerges. The family noticed the change in our environment, and felt totally at peace.

Before the NHS was born, death was common in the home, and once a person died, the lady who lived three doors down from you, would come, wash the body, and lay them out for the undertaker.  Death was as natural as giving birth, however hospitals emerged and were focused on wellness, not taking care of people who near the end of life. Hence families have forgotten how to react or behave when someone dies, whether it’s at home, hospital, hospices or care homes.

As Death Doulas, we teach that death is a natural process, and give confidence to actually be with the person who is dying, not to be fearful but to stay by their side. We answer questions with honesty and enable the person to die with grace. 

For everyone involved in the death and dying process, support is always given and warmly received. So another role of mine, as an End-of-Life Doula, is teaching, informing people about good practice of companionship in the final stages of a person’s life, and partnerships with local NHS palliative care teams to provide good End-of-Life care in my area. 

The Divine Midwife of Death is always at work, so as an assistant, I centre myself ready to be used.         

How do you behave and react when someone we love is dying?

Prayer

God of Grace,
as I centre myself before you, I offer:
my heart to feel empathy and compassion 
my mouth and lips to speak words of love 
my eyes to witness the transforming birthing from life to death
my ears to listen to gentle murmurs of untold stories 
and myself to be guided in what to say and do.
Allow me Lord to gently nestle on the wave of your heartbeat 
knowing that the work of being your Divine Midwife assistant is never over.
Amen

Daily Devotion for Thursday 7th December 2023

What human family has not known death? Death is as common as birth yet why are we so hesitant about talking about death?

Firstly we need to recognise and own our own grief and losses through our years. Grief is different for everyone, there is no right or wrong way to feel when someone we love dies.  Knowing what our grief looks and feels like can help us understand ourselves.  Grief is a process, and has no length of time, but it does depend on cultural expectations.   

There are different types of grief and loss.  

Anticipated loss, is when the person’s death is expected, so you are in the ‘waiting room’ of grief, cannot grieve just yet but it’s not far away.

Disenfranchisement loss, is when we are not ‘allowed’ to grieve for someone who has died, a past or recent lover, issues around birth parents with adoption and fostering, grief must be hidden and kept a secret. 

Liberating loss, is where there is a real sense of release, of being liberated from the burden. 

Ambiguous loss, is when there has been a real sense of loss of personality and character, and we have grieved over that person. The second grief is when they finally die and there is final closure.

Secondary loss is when you repeatedly grieve over the associated losses, friendships, challenges in relationships.

All these types of losses are interwoven so we don’t just feel one type we can experience a combination.

One area, that I am reflecting upon is the intense grief that is expressed when someone has immediately died, where the grief is palpable, and raw. Is it just our grief, or are we absorbing the grief of the person who has just died at the loss of leaving us behind. Our souls recognize other kindred spirits, so I am wondering whether there is a recognition of grief, so we express the dead person’s loss through absorbing their grief.

I think lamenting should be reclaimed, when we don’t just cry and grieve from our voices, it is from the depths of our being.  

Prayer

Lord, my response to grief and loss is only known to you:
the denial, the anger, the bargaining, the depression, then the acceptance.
Give me strength to see your peace, your truth and your love, 
this day, Amen  

Weekly Intercessions and Worship Notes for Sunday 10th December

Resources for Worship 

Dear Friends,

Worship is at the heart of our life as God’s people.  Whatever else we do, worship is at the core as it is through meeting God – in the hymns and the music, the movement and the silence, the Word and the words, in friend and stranger as well as in the bread and wine – that we are fed and sustained.  This encounter with God lifts our spirits and gives our lives direction, our prayers focus and our faith a grounding in the everyday realities of life.  

My role was created to help churches find resources to aid their worship.  Our Worship Notes this week were written by the Revd Nicola Furley-Smith who focuses on the Lectionary passage from St Mark.  

I have written this week’s Weekly Intercessions and these focus on the fighting in Gaza between Hamas and the Israeli Defence Forces, the discussions this week around immigration and asylum, and the ongoing Covid inquiry.  I use a response from the Psalm set for Sunday and tie the prayers into Isaiah’s evocative cry “Comfort, comfort my people.”

Many churches won’t light a the second Advent candle this week as a sign of solidarity with Palestinian Christians who will be celebrating Christmas amidst the rubble this year.  Suggested prayers for this are included above the Worship Notes in the links above.  

Activities for Children and Young people in worship can be found here as well as Nicola’s All Age Activity in the Worship Notes.

As well as the Worship Notes being loaded up for Christmas and January we have PowerPoint services which can be downloaded.  These include, in addition to Sunday Worship, a Carol Service, a midnight Communion service for Christmas Eve and a Christmas Day service.  These can all be downloaded here.

I hope you find them useful – do let us know your thoughts on these resources as you use them.

With every good wish

Andy

The Revd Andy Braunston
Minister for Digital Worship