Today’s service is led by the Revd Susan Durber

 
Call to Worship
 
A boy has been born for us; a child has been given to us.
Once we were no people; now we are God’s people.
Once we walked in darkness; now we have seen a great light.
            
Hymn     See Amid the Winter’s Snow
Edward Caswall (1858) sung by Annie Lennox PRS LOML licence: LE-0032076

See amid the winter’s snow,
born for us on earth below,
see, the gentle Lamb appears,
promised from eternal years.

Hail that ever blessèd morn,
hail redemption’s happy dawn,
sing through all Jerusalem:
Christ is born in Bethlehem.

Say, ye holy shepherds, say,
what your joyful news today.
wherefore have ye left your sheep
on the lonely mountain steep? 

Hail that ever blessèd morn,
hail redemption’s happy dawn,
sing through all Jerusalem:
Christ is born in Bethlehem.

Sacred Infant, all divine,
what a tender love was thine,
thus to come from highest bliss
down to such a world as this. 

Hail that ever blessèd morn,
hail redemption’s happy dawn,
sing through all Jerusalem:
Christ is born in Bethlehem.
 
Prayers of Approach and Confession

Loving God, we come, 
through empty expectant streets and lanes, (or on Zoom),
on the one day of the year that feels really different.

We bring with us to worship on Christmas day the excited child inside us 
and the harassed, overworked grown up, 
the person who aches for the loss of someone once here
and the joy of love or life so cherished.

We come bringing the person we are everyday
and the person we would like to be and hope to be.
We come like the shepherds, because someone told us to come.
We come like the wise men
because we’ve worked out for ourselves that this is wisdom.
And we come like Mary and Joseph, 
because it’s what we always do in response to your call.
We come in awestruck praise like people visiting any baby
and we see, as if for the first time, the miracle of your love for us.

As we worship you, and see what you reveal to us this day,
give us a different place from which to look at the world,
to let go of our old selves, and to be human beings newly born.
Like parents of a new child, change us forever.

Before the wonder of your gift to us, of your very self,
may we know that you offer nothing less
than forgiveness, hope and peace,
and may we receive these gifts this day and all our days, 
for they come from your open and loving hands. Amen.

A Declaration of Forgiveness

Today, a child is born, and we are re-born,
forgiven, free, remade, restored, to start again on the way of life,
with the news of our redemption, fresh and joyful, 
on this holy day of new birth.  Thanks be to God. 

Hymn     Who Would Think That What Was Needed
©1990 GIA/Iona Community/  WGRG, Iona Community, Govan, Glasgow G51 3UU, Scotland Reprinted and podcast podcast in terms with One Licence # A-734713  Sung by Northallerton Methodist Church Choir and used with their kind permission.

Who would think that what was needed
to transform and save the earth
might not be a plan or army,
proud in purpose, proved in worth?
Who would think, despite derision,
that a child should lead the way?
God surprises earth with heaven,
coming here on Christmas Day.

Shepherds watch and wise men wonder,
monarchs scorn and angels sing;
such a place as none would reckon
hosts a holy helpless thing;
stable beasts and by-passed strangers
watch a baby laid in hay:
God surprises earth with heaven
coming here on Christmas Day.
 
Centuries of skill and science
span the past from which we move,
yet experience questions whether,
with such progress, we improve.
While the human lot we ponder,
lest our hopes and humour fray,
God surprises earth with heaven
coming here on Christmas Day.
 
A Prayer for Illumination

Oh God, who switched on all the lights with the birth of your Son, shine your light into our hearts today that we may be bright with your love and bring joy and hope to your beloved world, Amen. 

Reading     Luke 2:1-16

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, ‘Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Saviour, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.’ And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,  ‘Glory to God in the highest heaven,
and on earth peace among those whom he favours!’ When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.’ So they went with haste and found Mary and Joseph, and the child lying in the manger. 

Sermon

Merry Christmas! 

I imagine that many of you, like me, have heard the Christmas readings many times. We are so used to them that perhaps we have almost stopped listening to them. Most of us can remember that something happened when Quirinius was Governor of Syria (and have stumbled over saying his name) – and perhaps we remember that you have to read that bit about Joseph, Mary and the baby lying in a manger very carefully so that it doesn’t sound as though the manger was a bit crowded! 

But, encouraged by a scholar who knows a lot about how people lived and how they still live in the Middle East, I’ve been pondering what it really means when the Gospel of Luke tells us that Mary gave birth to her son, wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. 

I know that most of us have grown up with the idea that Mary went into labour while riding a donkey, that Jesus was born in rather a rush on the night when they arrived in Bethlehem, that all the hotel rooms were full and that a grumpy innkeeper let them use the stable round the back. But, strangely, and disappointingly for some, none of that is in the Bible at all… let alone three Kings called, Belthazar, Caspar and Melchior…

But what is in the Bible turns out to be just as interesting. It’s not a dramatic or a fairy story – but a tale of something much more like ordinary life. And that means it’s a story much closer to you and me… 

I was thinking the other day about the first Christmas I can really remember. It was when I was five years old. My father was away at sea and my mother and my brother and I were living with my grandmother in a tiny terraced house. I remember getting a little battery- operated keyboard for my present, with coloured keys and a book with coloured notes so that I could learn to play. But I remember the house too. It was an ordinary house of the time. Two up and two down – with no bathroom and only an outside toilet in the yard. We all lived and did everything together in the back room – the front room was only for guests (who never seemed to come – so it was mainly unheated and rather bleak..) The back room was where all we lived and where everything happened. 

It turns out that ordinary houses in Palestine in the time of Jesus were not very different from that – except they were only one storey. There might be two rooms – and like my grandmother’s house, there would be one room where everyone lived and one room for guests. But there was one crucial difference. Every household would have had animals and at night the animals would be moved into an area of that main back room of the house – to keep safe from being stolen and so that the warmth of their bodies would warm the house. And inside that main room there would be a manger or two, a place where the animals’ food would be kept. The people then didn’t have stables, as we think of them – the animals lived at night in the house and were fed there – and in the morning they’d be pushed out into the open air. 

When Joseph took Mary back to the home of his ancestors in Bethlehem he would without doubt have had relatives, many cousins like people do in Pembrokeshire where I live now –  any number of whom might have taken him and his pregnant wife in. If there was no-one else in the ‘front room’, in the guest room, they would have stayed there. But the story tells us that the front room was already occupied – that’s what the word that we sometimes translate as ‘inn’ implies. It doesn’t mean the local pub or Premier Inn – it just means that there were already relatives staying in the front room. So, they made room for Mary and Joseph in the back room – the family room where everyone else was, including the animals. 

You see the story is telling us not that Jesus was born ‘in a stable’, or that he and his parents were barred from the pub. On the contrary, they were welcomed into an ordinary family home – just as many of us might be being welcomed as guests into a family home. It wasn’t a grand home, it wasn’t a poor home or a degrading home. It was just an ordinary home, like the one from my first remembered Christmas.

This is what the Gospel writer wants to tell us. Jesus was born, God came, into the most ordinary of ordinary homes, into ordinary human life. And that’s what God always does. You don’t have to be special or privileged or even specially deprived – you just have to be a human being… and God comes. 

What do you think might count as an ordinary home where you are? Perhaps it might be a ‘starter home’ on a new estates – with minimum sized rooms and a space to park the car. You can lose benefits now for having spare rooms, so perhaps Jesus might come to a home where there is no spare space. Because God wants to be with us in the living space we actually use, in the lives we actually lead… as Jesus was – in the back room of an ordinary home, placed in the manger used every day for the animals… 

One theologian has said that ‘the value… of life is not so much to do conspicuous things… as to do ordinary things with the perception of their enormous value…’

I think that what Christmas reveals is that God places an enormous value on the ordinary … that God came not to a palace or a hovel, not to the home of a celebrity or a superstar, but just to someone ordinary, like you and me. I suppose that most of the places where we live are kind of ordinary … and the wonder is that God comes here, to us, where we are. That’s worth an extraordinary celebration… Amen.

Hymn     Away in a Manger
Attributed to Martin Luther public domain, sung by the choir of King’s College, Cambridge

Away in a manger, no crib for a bed,
the little Lord Jesus laid down His sweet head;
the stars in the heavens looked down where He lay,
the little Lord Jesus asleep on the hay.

The cattle are lowing, the Baby awakes,
but little Lord Jesus, no crying He makes.
I love Thee, Lord Jesus, look down from the sky
and stay by my side until morning is nigh.
 
Be near me, Lord Jesus; I ask Thee to stay
close by me forever, and love me, I pray.
Bless all the dear children in Thy tender care,
and fit us for heaven, to live with Thee there.

Affirmation of Faith

On Christmas Day, we celebrate and rejoice
for the grace of God has dawned upon the world, bringing salvation to everyone.
Now we wait in joyful hope for the glory of God to be revealed,
in every home and every nation, so that people everywhere will be glad this day. 

Prayers of Intercession for the World

O God, we will say ‘thank you’ today in many ways,
for presents kindly meant,
for just what we wanted
for people we love 
for good food..
But right now we say ‘thank you’ to you
for showing us that human life is holy
and that our flesh can carry your presence and your love …
We pray that you will help us to learn and live
the faith that all flesh is holy, 
all people made in your image, all of us your beloved children..

Help us to see your image in our own families and friends..

Help us to see your image in those who are hungry in Yemen and fearful in Ukraine.

Help to see your image in those in prison today and those who are fleeing poverty.

Help us to see your image in those who are sad and depressed and those who can find no peace.

Help us to see your image wherever there are people in need or sorrow..

Give us grace, from this day on,
to see every human face as made in your image
and every human body as a place where you are known.  

Bless our own bodies and our own lives with your holy love,
So that whatever befalls us we will know our true dignity and our true worth, and that we are loved. 

In the name of God,  whose beloved Son taught us to pray saying…

The Lord’s Prayer…

Offertory Introduction and Prayer

We are not all shepherds, not always wise,
and we might not sing like angels. 
We have no gold,  no incense and no myrrh, 
but we offer what we have, our selves, our lives, our wealth,
to the child in the manger… this day and always, Amen. 

Hymn     O Come All Ye Faithful 
Attributed to John Francis Wade; Translator: Frederick Oakeley 1841 public domain sung by members of the Northern Baptist Association and used with their kind permission.

O come, all ye faithful, joyful and triumphant,
O come ye, O come ye to Bethlehem!
Come, and behold Him, born the King of angels!

O come, let us adore Him;
O come, let us adore Him;
O come, let us adore Him, Christ, the Lord!

God of God, Light of Light,
lo, He abhors not the Virgin’s womb;
very God, begotten not created; 

O come, let us adore Him;
O come, let us adore Him;
O come, let us adore Him, Christ, the Lord!

Sing, choirs of angels; sing in exultation;
sing, all ye citizens of heav’n above!
Glory to God, all glory in the highest!

O come, let us adore Him;
O come, let us adore Him;
O come, let us adore Him, Christ, the Lord!

Yea, Lord, we greet Thee, born this happy morning;
Jesus, to Thee be all glory giv’n!
Word of the Father, now in flesh appearing! 

O come, let us adore Him;
O come, let us adore Him;
O come, let us adore Him, Christ, the Lord!

Blessing

‘Then spread the table, clear the hall, and celebrate till day is done;
let peace go deep within us all, and joy be shared by everyone:
laugh and make merry with your friends, 
and praise the love that never ends!’  
May the love of the Creator made present in the child of Bethlehem
and with us today through the Holy Spirit, 
bless you with joy, hope and peace, today and always. 

 
Tonight’s service is led by the Revd Andy Braunston

 
Call to Worship

O Come, O Come Emmanuel,  and redeem us –  held captive to the pressures and ideologies of our age.  
O Come, O Come Emmanuel!

O Come, O Come, Wisdom from on high, teach us Your ways,  that we may turn away from the insanity of our world. 
O Come, O Come Emmanuel!

O come, O Come, You Spring of Day, disperse the clouds of gloom which blind us to what’s going on in our world.
O Come, O Come Emmanuel!

O Come, O Come, Desire of nations, teach us the ways of peace.  That we may turn our back on war and terror.
O Come, O Come Emmanuel!

Hymn     O Come O Come Emmanuel
From the 12th Century Latin texts translated by J. M. Neale (1851) public domain.
Sung by the St. Augustine by-the-Sea in Santa Monica, California, community and conducted by music director John-Kevin Hilbert and used with their kind permission.

O come, O come, Emmanuel, and ransom captive Israel, 
that mourns in lonely exile here until the Son of God appear. 
Rejoice! Rejoice! Emmanuel shall come to thee, O Israel!

O come, thou Wisdom from on high, who orderest all things mightily; 
to us the path of knowledge show, and teach us in her ways to go.
Rejoice! Rejoice! Emmanuel shall come to thee, O Israel!

O come, O come, thou Lord of might, who to Thy tribes on Sinai’s height 
in ancient times didst give the law, in cloud and majesty and awe. 
Rejoice! Rejoice! Emmanuel shall come to thee, O Israel!

O come, thou branch of Jesse’s tree, free them from Satan’s tyranny 
that trust thy mighty power to save, & give them victory o’er the grave. 
Rejoice! Rejoice! Emmanuel shall come to thee, O Israel!
 
O come, Thou Key of David, come, and open wide our heavenly home; 
make safe the way that leads on high, and close the path to misery. 
Rejoice! Rejoice! Emmanuel shall come to thee, O Israel!

O come, Thou Day-spring from on high, and cheer us by thy drawing nigh; 
disperse the gloomy clouds of night, & death’s dark shadows put to flight.
Rejoice! Rejoice! Emmanuel shall come to thee, O Israel!

O come, Desire of Nations, bind in one the hearts of all our kind; 
bid Thou our sad divisions cease, and be Thyself our King of Peace. 
Rejoice! Rejoice! Emmanuel shall come to thee, O Israel!

O come, O come, Emmanuel, and ransom captive Israel, 
That mourns in lonely exile here until the Son of God appear. 
Rejoice! Rejoice! Emmanuel shall come to thee, O Israel!

Prayers of Approach, Confession, and Forgiveness

Long ago, O Most High,
your prophet foretold of a great light,
shining in the gloom, increasing joy, and bringing freedom.
On a hillside in Palestine,
angels proclaimed Your glory to poor shepherds
and announced peace on earth.
Since those times we’ve waited 
for the culmination of the hope of peace and glory.
Yet as we wait, we prefer the gloom to the light,
war and terror more than peace,
despondency and doubt more than hope and glory.

Forgive us, Lord Jesus, 
when we’ve turned away from Your message,
when we’ve justified violence,
when pragmatism and expediency 
have triumphed hope and faith.

Give us time to change Most Holy Spirit,
that as we hear again the ancient prophecies and stories,
we may be moved to dream your dreams of peace and justice,
and work to change our world
into the coming Kingdom.  Amen.

Dear friends, we are kin to each other in Christ,
hear again the words of the angels “Do not be afraid; for see – 
I am bringing you good news of great joy”
Your sins are forgiven – have the strength to forgive others 
and forgive yourselves.  Amen.

Prayer for Illumination

Break open your word to us, O God, that as people walking in darkness we may see the great light that comes from You, shining from the Bible, illuminating Your Word to us,  Jesus Christ, Amen.

Reading     Isaiah 9: 2 – 7

The people who walked in darkness have seen a great light; those who lived in a land of deep darkness on them light has shined. You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest, as people exult when dividing plunder. For the yoke of their burden, and the bar across their shoulders, the rod of their oppressor, you have broken as on the day of Midian. For all the boots of the tramping warriors and all the garments rolled in blood shall be burned as fuel for the fire. For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the LORD of hosts will do this.

Reading     Titus 2:11-14

For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, while we wait for the blessed hope and the manifestation of the glory of our great God and Saviour, Jesus Christ. He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.

Hymn     See Him Lying on a Bed of Straw
Michael Perry © 1965 Jubilate Hymns (Admin. Hope Publishing Company) Reprinted and Podcast under the terms of ONE LICENSE # A-734713  Sung by members of Frodsham Methodist Church and used with their kind permission.

 
See him lying on a bed of straw,
a draughty stable with an open door;
Mary cradling the babe she bore —
the Prince of glory is his name.

O now carry me to Bethlehem
to see the Lord of love again:
just as poor as was the stable then,
the Prince of glory when he came!

Star of silver, sweep across the skies,
show where Jesus in the manger lies;
shepherds, swiftly from your stupor rise
to see the Saviour of the world! 

O now carry me to Bethlehem
to see the Lord of love again:
just as poor as was the stable then,
the Prince of glory when he came!

Angels, sing again the song you sang,
sing the glory of God’s gracious plan;
sing that Bethl’em’s little baby can
be salvation to the soul. 
 
O now carry me to Bethlehem
to see the Lord of love again:
just as poor as was the stable then,
the Prince of glory when he came!

Mine are riches, from your poverty;
from your innocence, eternity;
mine, forgiveness by your death for me,
child of sorrow for my joy.

O now carry me to Bethlehem
to see the Lord of love again:
just as poor as was the stable then,
the Prince of glory when he came!

Reading     St Luke 2:1-20

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see–I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Saviour, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favours!” When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Sermon

Christmas is a time of contradictions; many of us gather with our wider families to celebrate the birth of a child whose own wider family is missing from the story.  We enjoy the warmth of homes and hospitality to mark a birth in a cold draughty stable.  People gather to hear and sing the angels’ words of peace in a world at war where messages of peace are shouted down.  Politicians give Christmas speeches whilst struggling to understand the basics of the Christian message of welcome, grace, peace, and inclusion, preferring instead to focus gearing up for the next election.  But we’ve been round the block a few times and know the contradictions of  Christmas as they echo the contradictions of Christianity.

We celebrate the birth of a child who was driven into exile due to Herod’s murderous rage.  We ponder the child who grew up into an itinerant preacher to proclaimed freedom to the oppressed, recovery of sight to the blind, and liberation to the poor.  For this he was rejected.  For this he was despised.  For this he was feared.  For this he was killed.  And for this he was vindicated by God who raised him on high.  

This baby whose birth we celebrate this night grew up and preached a message that would and still does change the world.  A message that challenges and transforms us, a message that is so subversive we resist it.  A message that causes governments and institutions to cringe if it’s spelled out to them.  

What if we really believed in the angels’ message of peace – how might we reconcile peace on earth with the evil that stalks our world committed to terror, land grabs, apartheid, and injustice?  Can we deal peacefully with bullies?  It’s a puzzle that is as old as Christianity itself.  The first converts to the faith were pacifist; Roman soldiers who converted had to leave the army but after a while the Church adapted itself to what it saw as realities and before too long the Church found ways to approve of war and violence.  That great proponent of non-violence civil resistance, Ghandi, held that the only way to peace was for the great powers to renounce both warfare and their imperial designs.   Whilst his absolute commitment to non-violence – like Jesus’ – is challenging it’s worth pondering.

And what if we believed in Jesus’ absolute ability to tell the truth? Could we, like Jesus, tell the truth but at the same time hold such influence as we have without being written off as naïve?  Before Herod Jesus kept silent – who can blame him, Herod had murdered his cousin, and Jesus didn’t deign to dignify Herod’s authority with an answer.  Could we be that direct, that rude?  With Pilate Jesus is a little more forthcoming but, in the dialogue, always seems to hold the power.  To speak truth to power is something the Church needs to do more instead of cosying up to it.  

And there’s the contradiction of forgiveness.  Jesus taught us to forgive, to not let another have power over us as we hold on to the hurt, the anger, and the wounds that have beset us.  Further, Jesus taught that we are to forgive if we are to hope to be forgiven.  Forgiveness is hard; it’s not to forget nor is it to act as if the sin never happened.  It is to say that this person, this act, this circumstance no longer has power over me.  It is to free oneself from a cycle of anger and despair but it’s so hard.  

These contradictions and challenges intrigue, puzzle, annoy, and – dare I say it – delight us.  We must work out how to follow Christ for ourselves.  We must work out how to understand the puzzle of a God who became human, how glory is found in a stable and, later, in a rubbish tip.  We must see how weakness is strong, how vulnerability is key, and how humility and grace are ways of wisdom.  

The ancients longed for a Messiah, a chosen one, who would free them from oppression, drive out the invaders – whether that was Assyrians, Babylonians, Greeks or Romans – and set them free.  They longed for a political and military leader – like the ones that had been raised up in the past – who would restore their fortunes.  Yet their longings were unfulfilled.  Instead, God’s own self took on flesh and, in the weakness of a poor itinerant preacher, showed a different path; a way both clear and contradictory to live.  

In the vulnerability of a baby, wrapped in a woman’s blood, born into poverty and exile, worshipped by shepherds, sheltered in a stable wisdom is found.  A wisdom that contradicts that of our world. A wisdom that offers us life, freedom, and grace.  A wisdom seen in a baby’s soft sleep.  

Let’s pray.

On this night, O God,
we gather to hear the song of the angels,
to celebrate good news of peace and joy,
to rejoice in the birth of a baby.

On this night O God,
we ponder the mystery of your incarnation,
how grace is seen in weakness,
how strength is found in vulnerability,
how the centre is found at the edge.

On this night O God,
we ask for Your wisdom,
that through all the contradictions we face,
we may find and proclaim your peace.  Amen.

Hymn     On Christmas Night 
Public domain BBC Songs of Praise

On Christmas night all Christians sing
to hear the news the angels bring;
on Christmas night all Christians sing
to hear the news the angels bring:

News of great joy, news of great mirth,
news of our merciful King’s birth.

When sin departs before His grace,
then life and health come in its place;
when sin departs before His grace,
then life and health come in its place;

Angels and earth with joy may sing,
all for to see the new-born King.
 
All out of darkness we have light,
which made the angels sing this night;
all out of darkness we have light,
which made the angels sing this night:

“Glory to God and peace to all,
now and forevermore. Amen.”

Affirmation of Faith

The people who walked in darkness have seen a great light; those who lived in a land of deep darkness on them light has shined.
You have increased our joy O God!

For the yoke of our burden, and the bar across our shoulders, the rod of our oppressor, have been broken.
You have increased our joy O God!

For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. His authority shall grow continually, and there shall be endless peace.  
You have increased our joy O God!

We are not afraid.  We believe in the good news of great joy for all the people, the birth of Christ, You tabernacled with us, for
You have increased our joy O God!

Glory to You, O God, in the highest heaven!  We believe that peace on earth will come if we work at it.  
You have increased our joy O God!

Intercessions 

In a world at war, we hear the angels song of peace.   In a world of terror, we see strength unveiled in the weakness of a baby.   In a world of might, we see grace in vulnerability and so we bring our prayers to the Most High.  

At the end of each prayer, I will say “we hear the angels sing, O God” please respond with “give us peace and justice.”

Eternal One, 
we pray for all who are looking for shelter this night, 
displaced by war, terror, poverty, trafficking, climate change and greed.  Give grace to Your people that we might be welcoming just as the innkeeper of Bethlehem once was.

pause

We hear the angels sing, O God. Give us peace and justice.

Lord Jesus,
we pray for all who work for peace this night & seek to alleviate suffering, hated by the press, rounded on by combatants, & made to look foolish. Give Your wisdom to peacemakers and peacekeepers, that the song of the angels may come true.

pause

We hear the angels sing, O God. Give us peace and justice.

Most Holy Spirit,
We pray for those who search for meaning and purpose this night, for those who, like the shepherds, don’t know what they are looking for,
for those, like the Magi, who explore from faraway places, for those, like the innkeeper, who find purpose thrust upon them. Give Your Church the wit and wisdom to help those who search, so that all restless hearts find their rest in You.

pause

We hear the angels sing, O God. Give us peace and justice.
 
Eternal Trinity of Love,
we bring before You all whom we love and worry about this night.

longer pause

We hear the angels sing, O God. Give us peace and justice.

We unite all our prayers as we pray as Jesus taught saying,

Our Father…

Offering

Christmas is about giving; ever since the Magi brought their gifts to the Holy Family we’ve been giving gifts.  Gifts of love, gifts of need, gifts of grace.  We give because we delight in the joy that giving brings; we give because it’s good for us.  God loves cheerful givers but copes well with grumpy ones too!  So tonight we give; we give of our time, our talents, and our treasure.

God of giving,
we thank You for the many gifts You shower upon us; 
gifts of love, gifts of grace, the gift of Your very self in Jesus.
As a mother delights in the joy of her children, you delight in us.
And so we thank you for these gifts; give us the grace to use them wisely,
that through our lives and these gifts, Your kingdom may come.  Amen.

Hymn     It Came Upon the Midnight Clear
Edmund H. Sears (1849) public domain Choir of Winchester Cathedral

It came upon the midnight clear,
that glorious song of old,
from angels bending near the earth
to touch their harps of gold:
“Peace on the earth, good will to all,
from heaven’s all-gracious King.”
The world in solemn stillness lay,
to hear the angels sing.

Still through the cloven skies they come
with peaceful wings unfurled,
and still their heavenly music floats
o’er all the weary world;
above its sad and lowly plains,
they bend on hovering wing,
and ever o’er its Babel sounds
the blessed angels sing.

Yet with the woes of sin and strife
the world has suffered long;
beneath the angel-strain have rolled
two thousand years of wrong;
and we at bitter war hear not
the love-song which they bring;
O hush the noise, ye folk of strife,
and hear the angels sing.
 
For lo! the days are hastening on,
by prophet seen of old,
when with the ever-circling years
shall come the time foretold
when peace shall over all the earth
its ancient splendours fling,
and the whole world send back the song
which now the angels sing. 
 
Holy Communion

Long ago, at midnight, the angels proclaimed the birth of Christ, and shepherds rushed to the stable to see their Messiah.  

Long ago, at midnight, peace and goodwill to all was proclaimed, and the heavenly choirs sang of God’s glory.

Here and now, at midnight, we gather around this table and welcome Jesus again into our hearts and lives.

Just as, in the night, 
Jesus shared in the simplicity of a meal with his friends, 
so now we share in the everyday things of bread and wine, 
knowing that our lives are changed, 
our spirits lifted and our bodies and souls fed by Jesus’ own self 
as we are lifted from the things of earth 
to be united with the Church in every age and place,
as we enjoy the presence of the Most High,
who shines us as the stars of night.

Long ago Jesus took bread, said the ancient blessing,
broke the bread, and gave it to his friends saying:

“Take this all of you and eat it, this is my body, broken for you.
Do this in memory of me.”

In the same way, when meal was over, Jesus took the wine, said the ancient words of blessing, and gave it to his friends saying:

“Take this, all of you, and drink from it.
This is the cup of my blood,
the blood of the new and everlasting covenant.
It will be shed for you and for all,
so that sins may be forgiven.
Do this in memory of me.”

Let us proclaim the central mystery of our faith:

Christ has died!  Christ has risen!  Christ will come again!

Eternal One,
send now your Spirit on these gifts of bread and wine,
which we have separated from all common use,
that they may be the communion with the body and blood
of our Lord and Saviour, Jesus Christ.
Send now your Spirit on us, gifts of your creation,
rich and varied though we are,
united in our desire to serve you, make peace, and proclaim justice.
As these gifts feed our bodies and nurture our souls,
so may we feed Your people, proclaim Your Gospel,
and nurture the weak,
that they, with us, will find in You, strength and joy.

Bless with Your love all who gather around tables like these this night,
and all who search for you with sincere hearts,
that in the wonder and love of this season,
all creation may sing Your praise, proclaim your peace 
and find restless hearts stilled.

Through Jesus, with Jesus and in Jesus,
with the Holy Spirit,
all glory and honour is Yours,
our Rock and Redeemer,
now and forever, Amen. 

These are holy gifts for holy people.  
Eat and drink remembering that Christ was born and died for you 
and now feeds You with his own self.

Communion Music     Child of the Poor/What Child is This
Played by Chris Brunelle and Nichlas Schall and used with their kind permission.  https://www.youtube.com/@ChrisBrunelle

Post Communion Prayer

O God, creator of the stars of night,
You have met us here at this table,
strengthen our faith and fix our eyes on Jesus the babe of Bethlehem,
the Morning Star who gladdens our hearts
and guides our way.  Amen.

Hymn     Hark the Herald  
Charles Wesley (1739) altered by George Whitefield. Sung by the Northern Baptist Association

Hark! the herald angels sing,
“Glory to the newborn King:
peace on earth, and mercy mild,
God and sinners reconciled!”
Joyful, all ye nations, rise,
join the triumph of the skies;
with th’angelic hosts proclaim,
“Christ is born in Bethlehem!”

Hark! the herald angels sing,
“Glory to the newborn King”

Christ, by highest heaven adored,
Christ, the everlasting Lord,
late in time behold him come,
offspring of the Virgin’s womb:
veiled in flesh the Godhead see;
hail th’incarnate Deity,
pleased with us in flesh to dwell,
Jesus, our Immanuel. 
 
Hark! the herald angels sing,
“Glory to the newborn King”

Hail the heaven-born Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all he brings,
risen with healing in his wings.
Mild he lays his glory by,
born that we no more may die,
born to raise us from the earth,
born to give us second birth.

Hark! the herald angels sing,
“Glory to the newborn King”

Blessing

May the joy of the angels, the eagerness of the shepherds,
the perseverance of the wise men, the obedience of Joseph and Mary,
and the peace of the Christ-child be yours this Christmas;
and the blessing of almighty 
God, Father, Son, and Holy Spirit,
be with you now and always, Amen.

O Emmanuel, our king and our lawgiver,
the hope of the nations and their Saviour:
Come and save us, O Lord our God.

Isaiah 7: 14

Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel.

Reflection

Isaiah 7:14 is one of the twenty-two astonishing Messianic prophecies in the Book of Isaiah, each one pointing to the Lord Jesus Christ as the hope to Israel, and all the nations. Since their delivery from slavery in Egypt, the Israelites went from one crisis to another. Aa a nation, she had sunk to the condition of faithless, godless, pagans. Judah had also been threatened by its neighbours. So, politically things were as bad as they were spiritually. Israel’s apostasy had to be punished and the prophets gave stern warnings of the impending judgement with a call to national repentance, but God in His profound love promised to save a small remnant. God sent a message of hope to Israel despite their persistent unbelief and blasphemous idolatry: “Therefore God Himself will give them a sign,” which authenticates the arrival of God’s anointed Saviour, the Messiah of Israel, the royal descendant of king David. The birth of the child, who shall be named “Immanuel” which means God with us, would serve as a “sign” to Ahaz and the nation. 

The word “sign” is defined as a signal, a beacon, a monument—something obvious that serves the purpose of pointing us to a deeper truth, namely that God is intervening, that God is at work, that God is on duty, accomplishing what God intends in every situation. The far reaching significance of Isaiah 7:14 is best shown to us in Isaiah 9:6-7, because there, in the context of the future promised child, we discover His true identity. In this much-loved passage, we read these of hope for Judah and for the world.

For a child has been born for us, a son given to us;
authority rests upon his shoulders, and he is named
Wonderful Counsellor, Mighty God, Amen.

Prayer

Creator God, 
through the prophets you herald Your message
of hope and redemption.
Thank you that You sent Your Son to be born of the virgin,
to become the full and final atonement of our sins.
Thank You that He walked the earth as a human being,
and fully understands our humanity,
having been tempted, but yet with no sin.
Thank You God for our precious Saviour.  Amen.
 

 
Today’s service is led by the Revd Paul Whittle

 
Introduction

Welcome to this service for the third Sunday of Advent.  As we navigate our way through this season of preparation, it is good to share these moments of worship.  My name is Paul Whittle and, for another couple of weeks, I am the Moderator of the National Synod of Scotland, a post which I am about to leave for retirement, leaving behind the much-loved hills (by me) of Scotland for the equally loved plains, if I can put it that way, of East Anglia.  This, then, is one of the last things that I will do in stipendiary ministry, a journey, a vocation which has been one of nearly 45 years for me.  As you might imagine, the Advent theme of waiting and preparing for something new is very much on my mind.

Call to Worship

The Psalmist wrote: Remember feeling amazing! Remember a time of celebration – that was the Lord God at work! Laughter rang out, everyone was happy,  everyone laughed till they shook with joy! The Lord has done great things for us and we reply with shouts of joy!

Hymn     O For A Thousand Tongues
Charles Wesley (1739) Sung by a 250 strong mass choir from various churches in and around Bangalore, India and used with their kind permission.

O for a thousand tongues to sing
my great Redeemer’s praise,
the glories of my God and King,
the triumphs of his grace!

My gracious Master and my God,
assist me to proclaim,
to spread thro’ all the earth abroad
the honours of your name.

Jesus! the name that charms our fears,
that bids our sorrows cease,
’tis music in the sinner’s ears,
’tis life and health and peace.

He breaks the power of cancelled sin,
he sets the prisoner free;
his blood can make the foulest clean;
his blood availed for me.
 
Prayers of Approach, Confession and a Declaration of Forgiveness

Living God, in this season of Advent, we wait on you. 
We are expectant, getting ready. We are looking for something special. 
Help us, as we look and listen for what you are doing  and what you want to say to us,  to see those moments of incarnational joy  that contribute to a transformed world. Accept our offering of worship.  May those who sow in tears reap with shouts of joy.  Open our eyes that we may see the great things that you are doing.

Loving God, forgive our frequently shabby response to your love.  Forgive our failing to be your people,  living and loving in the way that you have called us to walk.  Remind us to live out our baptism.  Remind us that we are forgiven people. Remind us that we are called to be your people. 

So, help us to leave behind all those things  that take us in wrong directions 
and rather to shine as your light,  to offer influence for good, just as salt makes food tasty. We ask it for your love’s sake.  Amen.

The Good News is that we are forgiven.  The promise is that in Christ all things are made new.  God’s love is freely given.  And it’s abundantly generous.  You are invited to make the words of the Psalmist your own, 
words offered to God:  I know that your goodness and love will be with me all my life;  and your house will be my home as long as I live. 

Prayer for Illumination

Lord, speak to us through your Word.  As we prepare ourselves this Advent to, once again,  celebrate the wonder of the Incarnation,  may we, in these moments,  prepare ourselves to hear your words and your call to us,  just for today.   In Jesus’ Name we ask it.  Amen.

Reading    St John 1:6-8, 19-28

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ He confessed and did not deny it, but confessed, ‘I am not the Messiah.’ And they asked him, ‘What then? Are you Elijah?’ He said, ‘I am not.’ ‘Are you the prophet?’ He answered, ‘No.’ Then they said to him, ‘Who are you? Let us have an answer for those who sent us. What do you say about yourself?’ He said, ‘I am the voice of one crying out in the wilderness, “Make straight the way of the Lord”’, as the prophet Isaiah said. Now they had been sent from the Pharisees. They asked him, ‘Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?’ John answered them, ‘I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.’ This took place in Bethany across the Jordan where John was baptizing.

Hymn      God of Freedom, God of Justice
Shirley Erena Murray © 1992, Hope Publishing Company All Rights Reserved  Reprint and Podcast permission under ONE LICENSE # A-734713 Sung by members of the Franklin United Methodist Church and used with their kind permission.

God of freedom, God of justice,
You whose love is strong as death,
You who saw the dark of prison,
You who knew the price of faith—
Touch our world of sad oppression
With Your Spirit’s healing breath.

Rid the earth of torture’s terror,
You whose hands were nailed to wood;
Hear the cries of pain and protest,
You who shed the tears and blood—
Move in us the pow’r of pity
Restless for the common good.
 
Make in us a captive conscience –
quick to hear, to act, to plead;
make us truly sisters, brothers
of whatever race or creed —
teach us to be fully human,
open to each other’s need.

Sermon

Who are you?  That’s an interesting question.  The BBC programme ‘Who Do You Think You Are?’ helps celebrities explore this question in depth as they are enabled to research their ancestry – and, indeed, the whole matter of genealogy, ancestry, family history, call it what you will, has become increasingly popular.  Pitching the question at a very different level, have you watched that other – very different – TV programme, ‘The Masked Singer’.  In that one a number of celebrities don extreme disguises, including a mask, and sing.  The audience votes for their least favourite each week, and the person voted off gets unmasked, part of the entertainment and the interest being a panel trying to guess the identity of each of the disguised singers, the cry going up, with great excitement and anticipation, each time someone is unmasked: who are you?

There are so many ways, and so many contexts, in which we might ask the question put to the strange preacher who is at the centre of today’s Gospel reading: who are you?  

John had quickly gained quite a reputation for himself.  After all, there was no one quite like John, nobody just as weird, nobody who did such strange things.  John, John the Gospel writer, doesn’t bother telling us how noticeable were the strange elements of John the Baptist’s behaviour.  But the other three all do.  Matthew and Mark describe his rather strange fashion sense, even for those days – his clothes were made of camel’s hair, though he did have a leather belt.  And they also mention his unusual diet – locusts and wild honey.  I was once given caterpillars to eat, and they were specially made for me, so I really couldn’t avoid sampling them.  I don’t think I would get on with the locusts and wild honey diet – though it might be good for my weight!  Then Matthew and Luke quote his preaching, his opening remark to the people being ‘you snakes!’  I’ve never thought that insulting the congregation was a good starting-point; but maybe I should give it a try?

Anyhow, that’s John.  Doing his thing, not bothered about winning friends, though I do think he wanted to influence people, but by challenging them, and challenging them quite starkly.  

John is a one-off.  But he’s not the one.  That’s the point.  The passage is a passage of waiting.  It’s a passage of preparing.  It’s a passage of pointing ahead.  That is why it’s a very good Advent passage.  

Have you ever prepared for a big moment?  Of course you have.  They come along for us all – and we prepare in different ways.  We make our plans.  We make our lists.  We do our preparations.  John is there to point the way.  He gives an interesting description of himself – “the voice of one crying in the wilderness”.  John is not one to make unjustified claims for himself.  He is careful not to claim a big role.  But, equally, he is not going to write himself out of the script.  His role may be to point to another, but it’s important for that to happen.  John will play his part.  It’s interesting just how many of the characters in the Bible whose exploits for God are described begin by trying to avoid the call or even by going off in an opposite direction.  Moses told God to find someone else.  He wasn’t a good enough speaker.  Jonah boarded a boat going in the opposite direction from that in which God wanted to send him.  Jeremiah said that he was too young.  Simon Peter said that he was too bad.  And so on.

John was weird, at least according to what we know of him, his clothes, his food, the way he spoke to his congregation.  We’ve already mentioned the issues.  And he knew he wasn’t the light.  He knew he wasn’t the Messiah.  He knew he wasn’t Elijah.  He was the voice of one crying in the wilderness.  That was what was needed.  That’s what he did.

It’s interesting that John begins his answering of the question as to who he is by saying who he is not – but that’s often the way of things.  In part we define who we are by saying who we are not, or describe what we do by saying something of what we don’t do.  It’s all part of the full picture, and that’s fine. But it is also true that perspectives are important, and so how we see ourselves, how we answer the question as to who we are is important.

When it is posed in the context of faith, there are various ways in which we might answer.  I might say that ‘I am a sinner’.  That is true.  It will always be true, and there are times when I need to remember the fact.  But is it the best answer?  Is it the most accurate answer?  Is it the fullest answer?  I might rather answer by saying that ‘I am a child of God’.  And is that not the essence of where God would point us when we are tackling this question?  There are loads of things that we might say, and each one might contribute to our understanding.  But is it not the case that I am, first and foremost, a child of God?  Of course, we are likely to want to say other things about who we are at any given moment.  But should it not be the case – is it not the case that what most defines me is the love of God?

From the love of God, I might talk about the light of God, and also about how then I might more easily be thankful for all that God does.  Henri Nouwen, Dutch Roman Catholic priest and spiritual thinker and writer, in his book ‘Life of the Beloved’ says: “When we keep claiming the light, we will find ourselves becoming more and more radiant.  What fascinates me so much is that every time we decide to be grateful it will be easier to see new things to be grateful for.  Gratitude begets gratitude, just as love begets love.”

God has a task for each one of us.  But we shouldn’t be worried about that.  We shouldn’t build it up into something it isn’t.  Just do what God wants from you – and don’t start worrying that you haven’t got somebody else’s task.  Of course, there are some folk who get called to do big things.  But that’s not most of us.  And, if we just get on with it, all those little things so add up.  

John also proclaims: ‘Make straight the way of the Lord’ and states that he is not worthy to untie the lace on Jesus’ sandal.  The preparatory role needs to look beyond, needs to look forward.  There is another question to put alongside: who are you?  It’s: where are you going?  What’s the direction of travel?  As we make our way through Advent, and all its distractions, are we, like John, focussed on, and pointing to Jesus?

Hymn     When Out of Poverty is Born
© The Rev’d Kathy Galloway admin. WGRG, Iona Community, Glasgow, Scotland All Rights Reserved  Reprint and Podcast permission under ONE LICENSE # A-734713 Sung by the Christian Aid Scotland Scratch Choir

When out of poverty is born 
a dream that will not die 
a landless, weary folk find strength 
to stand with heads held high, 
it’s then we learn from those who wait 
to greet the promised day: 
‘The Lord is coming; don’t lose heart 
Be blest: prepare the way!’ 

When people wander far from God, 
forget to share their bread, 
they find their wealth an empty thing, 
their spirits are not fed. 
For only just and tender love 
the hungry soul will stay. 
And so God’s prophets echo still: 
‘Be blest: prepare the way!’ 
 
When God took flesh and came to earth, 
the world turned upside down,
and in the strength of women’s faith
the Word of Life was born.
She knew that God would raise the low,
it pleased her to obey.
Rejoice with Mary in the call:
‘Be blest: prepare the way!’

Affirmation of Faith

Let us affirm our faith.

We affirm our faith that God rules the world in wisdom and goodness, 
and that we are called to be God’s servants.
Through Jesus Christ God has shown us the truth 
and set us free from evil.
We believe that God’s love will never end, 
that God will go on forgiving us, 
and will bring us at last to perfect knowledge and perfect fellowship.
We will trust God for ever, and we will prove our love for God 
by love for each other and our neighbours; 
we will praise God with our voices and our lives for ever. Amen.

Intercessions

Advent God, come close to us now.  
In this time of waiting, as we look for the Christmas event, 
as we prepare ourselves to rejoice 
with angels, shepherds and wise men at the news of a birth, 
hear our prayers for those places and situations 
where so much more good news is needed.

Loving God, we pray for a world that is struggling in so many ways. 
We get news of conflict, 
of desperate poverty leading to desperate migration, 
of the potential catastrophes of climate change, 
and so much more that concerns us.
Bless the leaders of the nations. 
Give them hearts that will seek justice and peace. 
Bless those in the spheres of politics, business, 
the media and education 
who have great swathes of influence and degrees of power. 
May they use that which is given to them wisely and well. 
We pray for a better world that reflects your Kingdom values, 
asking that you will enhance the efforts 
of those who have the gifts and skills to contribute effectively to that.

We pray for the Church. 
Help us to proclaim your Gospel in what we do, 
as well as in what we say. 
May we provide good examples of co-operation and reconciliation.

And we pray for our friends, our families, our neighbours, 
especially those who will be lonely this Christmas. 
Accompanying God, 
be alongside those who most need to feel your presence. 
Hear our prayers for those who have been bereaved, 
those who are ill, 
those who are anxious, 
those facing new challenges, 
those struggling with life.

Help us to love as Jesus loved, 
taking special account of those ignored or marginalised by the majority.  As John shouted out, may we ‘shout out’ 
for those who need our voice of support.

Lord, you know our deepest longings. 
You hear our prayers. 
Hear now, the prayers spoken aloud, 
but also the unspoken prayers of our hearts, 
which we bring now in the Name of Jesus, 
in whose Name we pray, 
and in whose words we further pray now:

Our Father, who art in heaven, 
hallowed be thy name; 
thy kingdom come; thy will be done; on earth as it is in heaven.  
Give us this day our daily bread.  
And forgive us our trespasses, 
as we forgive those who trespass against us.  
And lead us not into temptation; but deliver us from evil.  
For thine is the kingdom, the power, and the glory, 
for ever and ever.  Amen.

Offertory

We come to our offertory.  As we think of all God’s gifts, we offer back what we can.  Let us pray:

Lord, take our gifts, gifts of money that we give in different ways, 
but also gifts of time, of service, of talent, of worship. 
Use all we bring. Use in your service. 
In Jesus’ Name we ask it. Amen.

Hymn      Beauty for Brokenness
Graham Kendrick © 1993 Make Way Music All Rights Reserved  Sung by Graham Kendrick and podcast with his kind permission.  Reprint and Podcast permission under ONE LICENSE # A-734713

Beauty for brokenness.
Hope for despair.
Lord, in the suffering
this is our prayer.
Bread for the children.
Justice, joy, peace.
Sunrise to sunset
Your kingdom increase!

Shelter for fragile lives.
Cures for their ills.
Work for the craftsman
Trade for their skills.
Land for the dispossessed..
Rights for the weak
Voices to plead the cause
of those who can’t speak
 
God of the poor. Friend of the weak
Give us compassion we pray.
Melt our cold hearts. Let tears fall like rain.
Come, change our love from a spark to a flame.

Refuge from cruel wars.
Havens from fear.
Cities for sanctuary.
Freedoms to share.
Peace to the killing-fields.
Scorched earth to green.
Christ for the bitterness.
His cross for the pain.

God of the poor. Friend of the weak
Give us compassion we pray.
Melt our cold hearts. Let tears fall like rain.
Come, change our love from a spark to a flame.

Rest for the ravaged earth.
Oceans and streams
plundered and poisoned
our future, our dreams.
Lord, end our madness
carelessness, greed.
Make us content with
the things that we need

God of the poor. Friend of the weak
Give us compassion we pray.
Melt our cold hearts. Let tears fall like rain.
Come, change our love from a spark to a flame.
 
Lighten our darkness.
Breathe on this flame
until your justice
burns brightly again,
until the nations
learn of your ways,
seek your salvation
and bring you their praise.

God of the poor. Friend of the weak
Give us compassion we pray.
Melt our cold hearts. Let tears fall like rain.
Come, change our love from a spark to a flame.

Blessing

So, wait on the Lord. 
Prepare yourselves for what God has in store. 
Know that you are loved and valued by God. 
You are a child of God. 
And the blessing of God Almighty, 
God who created all things, 
Jesus who came to this earth as a baby, 
the Holy Spirit who sustains, guides and empowers us, 
one God, but Three in One, 
God’s blessing be with you always. Amen.