URC Daily Devotion Friday 6 June 2025

St John 7: 40 – 52

When they heard these words, some in the crowd said, ‘This is really the prophet.’  Others said, ‘This is the Messiah.’ But some asked, ‘Surely the Messiah does not come from Galilee, does he?  Has not the scripture said that the Messiah is descended from David and comes from Bethlehem, the village where David lived?’ So there was a division in the crowd because of him.  Some of them wanted to arrest him, but no one laid hands on him. Then the temple police went back to the chief priests and Pharisees, who asked them, ‘Why did you not arrest him?’  The police answered, ‘Never has anyone spoken like this!’  Then the Pharisees replied, ‘Surely you have not been deceived too, have you?  Has any one of the authorities or of the Pharisees believed in him?  But this crowd, which does not know the law—they are accursed.’  Nicodemus, who had gone to Jesus before, and who was one of them, asked,  ‘Our law does not judge people without first giving them a hearing to find out what they are doing, does it?’  They replied, ‘Surely you are not also from Galilee, are you? Search and you will see that no prophet is to arise from Galilee.’

Reflection

Should we not take pity on the Pharisees and their supporters who were so convinced that their religious understanding and interpretation was correct, and who had such disdain for the less educated ordinary people, that as a result their minds were closed so that they could not appreciate what God was offering in Jesus?
        
When we note how small and inter-connected the educated community will have been, is it not likely that they would have known full well that Jesus was born in Bethlehem even though he grew up in Galilee? But, no matter, Jesus was a threat to them, so they seized on any pretext to attack him. Ultimately it was unimportant whether Jesus came from Bethlehem or Nazareth what was important, crucial, was that he came from God – and to consider that was a challenge too far for people whose ingrained life-training prevented them from comprehending that what God was doing was different from what they were expecting and so prevented them from changing their minds.

“When the facts change, I change my mind – what do you do, sir?” is attributed to John Maynard Keynes; but it can take real courage to change and what should be understood as a sign of strength may be taken as a sign of weakness by those who do not want their own stated positions challenged. Alas, we live in dangerous times when too many people in positions of power and authority scrabble around for “alternative facts” rather than face up to the realities of our troubled world.
        
We can rejoice that, however diffidently, Nicodemus challenged the approach of his fellow Pharisees, just as Gamaliel did some time later (Acts 5: 34ff); may we have such insight and courage.

Prayer
        
May God give us grace and insight to understand what God is saying to us about Christian witness today and guide us to do whatever is appropriate to help our generation know Jesus as their Lord and Saviour.  Amen.

URC Daily Devotion 5th June 2025

St John 7:  37 – 39

On the last day of the festival, the great day, while Jesus was standing there, he cried out, ‘Let anyone who is thirsty come to me,  and let the one who believes in me drink. As the scripture has said, “Out of the believer’s heart shall flow rivers of living water.”’  Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.

Reflection

Biblical scholars tell us that the Festival of Tabernacles included a daily ceremony of carrying a pitcher of water in procession, with singing, up to the Temple and then pouring the water into a vessel at the altar until it overflowed to the ground.  Details vary in different sources, but you get the point. 

As he so often does, Jesus uses what is going on around him to express the new reality rooted in his identity and purpose.  He picks up this acted-out theology of the precious water pouring forth, and declares that he can and will quench the thirst of those who open themselves to him.  He cries out that what he is offering will transform believers to be bringers of life in parched places.

I invite you to travel with me downstream of these rivers of living water.  What happens where they flow?  In imagination and recall can you recognise in your own life’s journey situations in which you have been revived by such rivers?

As I pause to consider this, I recall both individuals and church communities, past and present.  People bringing into my life insight, challenge, comfort, hope, solidarity, direction, curiosity, friendship, understanding, encouragement, financial support – the list goes on.  So many people from whom have flowed life giving energy.  This was no idle claim that Jesus made.  Rivers of living water do indeed flow.

We have grandsons who attend a small primary school in a little coastal town.  The mixed year classes are appropriately named: Raindrops (Foundation); Streams (years 1 & 2); Rivers (years 3 & 4); Oceans (years 5 & 6).  This comes to mind as I read today’s verses.   Yes, perhaps we do start with contributing mere raindrop quantities of ‘life-givingness’.  But these combine into streams, and then rivers, and behold – the world is awash with an ocean of living water. 

Prayer

Thank you, Lord, that you satisfy our thirst.  Thank you for enabling rivers of living water to flow from your people. Today I acknowledge my thirst and my need for daily replenishment. Help me to be a life-giver for others as others are for me.  In your name, Amen

 

Daily Devotion for 4th June 2025

St John 7: 32 – 36

The Pharisees heard the crowd muttering such things about him, and the chief priests and Pharisees sent temple police to arrest him.  Jesus then said, ‘I will be with you a little while longer, and then I am going to him who sent me.  You will search for me, but you will not find me; and where I am, you cannot come.’  The Jews said to one another, ‘Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?  What does he mean by saying, “You will search for me and you will not find me” and, “Where I am, you cannot come”?’

Reflection

The premise of the 2021 film, Don’t Look Up,  is simple;  a comet hurtles toward earth, scientists are disbelieved, the government, and the billionaire it is in hock to, prefer to explore the exploitation of the comet’s mineral wealth instead of deflecting it away from the earth.  The scientists beg people to “just look up” and see the comet’s approach whilst the government urges people “don’t look up”.  The divided population doesn’t know who to believe; the story doesn’t end well despite the drama of the plot, the steadfastness of the main characters, and the confusion of the masses.

In today’s reading we’ve the same drama, steadfastness, and confusion..  The police seeking Jesus who steadfastly continued to teach despite the people not understanding him!  It seems like a metaphor for contemporary life where we’re treated to drama all the time through our 24 hour news cycles, and where  the masses are confused by the steadfast proclamation of contrasting truths.  

As in the film, so in life, it suits many powerful people to keep us confused and distracted.  It’s so much more convenient (for the super rich) if migrants, not millionaires, are blamed for our woes.  It’s more palatable (for the elite) to raise taxes on middling incomes rather than to tax wealth accumulated over generations.  It’s easier (for big business) to hide the poison in our food rather than change their ways.  Confusion reigns, the steadfast get exhausted, and the dramas of our age distract us.  

Can we change?  Biblical prophets often proclaimed doom and gloom to try and wake their people up from their slumbers.  We long for change but are, forever, disappointed by those who promise it yet don’t deliver.  Only in Jesus will we find the change the world needs; only in Him will we find the longed for liberation from all that drags us down, only He can make us look up and see what’s going on – if we let him. 

Prayer

Help us look up, O Most High,
to see what’s coming.
Open our eyes, Lord Jesus, 
to see the world as it really is.
Open our hearts, Most Holy Spirit,
to hear and follow Your call.  Amen.

URC Daily Devotion 3rd June 2025

St John 7: 14 – 21

About the middle of the festival Jesus went up into the temple and began to teach.  The Jews were astonished at it, saying, ‘How does this man have such learning, when he has never been taught?’  Then Jesus answered them, ‘My teaching is not mine but his who sent me.  Anyone who resolves to do the will of God will know whether the teaching is from God or whether I am speaking on my own. 

Those who speak on their own seek their own glory; but the one who seeks the glory of him who sent him is true, and there is nothing false in him. ‘Did not Moses give you the law? Yet none of you keeps the law. Why are you looking for an opportunity to kill me?’  The crowd answered, ‘You have a demon! Who is trying to kill you?’  Jesus answered them, ‘I performed one work, and all of you are astonished.  Moses gave you circumcision (it is, of course, not from Moses, but from the patriarchs), and you circumcise a man on the sabbath.  If a man receives circumcision on the sabbath in order that the law of Moses may not be broken, are you angry with me because I healed a man’s whole body on the sabbath?  Do not judge by appearances, but judge with right judgement.’

Now some of the people of Jerusalem were saying, ‘Is not this the man whom they are trying to kill?  And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah?  Yet we know where this man is from; but when the Messiah comes, no one will know where he is from.’  Then Jesus cried out as he was teaching in the temple, ‘You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him.  I know him, because I am from him, and he sent me.’  Then they tried to arrest him, but no one laid hands on him, because his hour had not yet come.  Yet many in the crowd believed in him and were saying, ‘When the Messiah comes, will he do more signs than this man has done?’

Reflection

Jesus was in Jerusalem for what has been referred to as the ‘harvest festival of the autumn’ – the Festival of Booths. In this context Jesus stood up in the Temple to teach. Very quickly there were those who questioned his academic background, his knowledge and his message. They questioned the authenticity of his words and Jesus  reminded them about the complexity of the Law and its application. The crowd puzzled over the question of his identity – these were people who knew their scriptures which warned of the dangers of false prophets. Whilst at the same time subscribing to the popular notion that the Messiah, when he came, would be mysterious in his origins so, could this be the Messiah?  

Questions, questions, questions. But the thread running through the passage could be summed up in the contemporary question, “who do we believe?”, “who is telling us the truth?”. Developments in technology have heightened our awareness as we ask it again and again of politicians, the media, the financiers and even Church leaders.

Jesus’ defence is to say ‘anyone who resolves to do the will of God will know whether the teaching is from God… the one who seeks the glory of him who sent him is true and there is nothing false in him’. (v17) There are those of us who might want to say that such a statement is not too much help, we do not always find God very clear in his guidance and leading. We do, however, know that our relationship with God should be at the heart of how we behave, how we act and how we understand the world around us. The challenge for us is not just about what Jesus said and did but about where we are in our relationship with God.

Prayer
Challenging God,
we know the theory.
How your call to each one of us
is to be in relationship with you
glorifying you in all we do.  
 
We know the theory.
the practice we find challenging
We long to be close to you, help us,
as by your grace we strive to fulfil your calling. Amen.

 

Daily Devotion for Monday 2nd June 2025

Monday 2 June 2025  St John 7: 10 – 13

But after his brothers had gone to the festival, then he also went, not publicly but as it were in secret.  The Jews were looking for him at the festival and saying, ‘Where is he?’  And there was considerable complaining about him among the crowds. While some were saying, ‘He is a good man’, others were saying, ‘No, he is deceiving the crowd.’  Yet no one would speak openly about him for fear of the Jews.

Reflection

Most of us, thankfully, don’t know what it is to be circumspect about our faith.  When I worked in Manchester I knew Christians, mainly  from Iran, who had to leave their homeland in order to freely follow Christ.  I know Christians from Pakistan where following Christ is difficult, if legal, with the ever present threat of being accused of blasphemy.  In March 2015  a young Catholic, Akash Bashir, sacrificed himself when he blocked a suicide bomber from entering his church in Lahore saying  “I will die but I will not let you go in.”  Christians have to submit to the control of the state in China to have a modicum of freedom and, in many countries around the world, we meet in secret for fear of the authorities. 

In today’s snippet from John’s Gospel we see Jesus choosing to practice his faith secretly.  It’s not clear if he wanted to avoid making a fuss and over exciting the crowds or if he feared arrest.  Either way fear leads to circumspection.  

In the UK we have no fear in practising our faith.  We may be seen as odd, old fashioned, or deemed intolerant but no one is really bothered by the Church; this can lead us to be somewhat apathetic.  My Iranian friends took a long time to realise that freedom to flourish didn’t necessarily mean large churches.  Having the ability to worship when we will, to pop into a church and pray, to speak to others about the difference Christ makes in our lives is all possible but, somehow odd.  

Pray today for those who are persecuted for their faith, who have to be circumspect in their discipleship, who have to live with fear that they may be both safe, and make a difference.  Pray too for the Church in the West, tired, out of touch, fearful of change and needing the vitality that refugees bring to stir us up.

Prayer

Holy God,
holy and strong,
holy and immortal,
have mercy on us.
Amen.

Sunday Worship 1 June 2025

 
Today’s service is led by the Revd Andy Braunston

 
Welcome

Hello and welcome to worship.  Today we celebrate the Ascension – which actually fell on Thursday but, like many churches, we observe the festival today.  Ascension draws us to the end of the Easter stories where Jesus hands over his work to his friends – friends who include you and me.  My name is Andy Braunston and the work the good Lord has given me is to serve as the United Reformed Church’s Minister for Digital Worship.  I undertake this role from the beautiful island country of Orkney off mainland Scotland’s far north coast.  So, with trepidation about the work given to us, we come to worship.  

Call to Worship

Come and worship the One who raised Jesus from the dead! Hail the day that sees him rise! Come and worship Jesus, now beyond our mortal sight! Hail the day that sees him rise! Come and worship the Holy Spirit, who raises our hearts to heaven! Hail the day that sees him rise!

Hymn     Hail the Day that Sees Him Rise
Charles Wesley (1739) public domain Sung by St John’s Episcopal Church, Boulder, CO, Virtual Choir

Hail the day that sees him rise, Alleluia!
To his throne above the skies; Alleluia!
Christ, the Lamb for sinners given, Alleluia!
Enters now the highest heaven. Alleluia!

There for him high triumph waits,  Alleluia!
Lift your heads, eternal gates, Alleluia!
He hath conquered death and sin,  Alleluia!
Take the King of Glory in,  Alleluia!

See, he lifts his hands above, Alleluia!
See, he shows the prints of love, Alleluia!
Hark, his gracious lips bestow, Alleluia!
Blessings on his Church below, Alleluia!

Lord, beyond our mortal sight, Alleluia!
Raise our hearts to reach thy height, Alleluia!
There thy face unclouded see, Alleluia!
Find our heaven of heavens in thee, Alleluia!
 
Prayers of Approach, Confession and Grace

O Most High, we celebrate today the transitions of life,
the change from Spring to Summer,
the move from Jesus’ work to the Church’s,
the requirement for us to change from wearing a napkin, 
to putting on the apron and rolling up our sleeves, and we thank You.

Risen Lord Jesus, we celebrate today the transitions of life,
Your tangible presence becoming the intangible breath of the Holy Spirit,
the immediacy of Your teaching 
to the hesitant ways we put it into practice, 
the certainty of Your call
to the doubts we have in responding.

Forgive us, good Lord, when we resist the transitions of life,
when we refuse to follow when You call, 
when we prefer safe stability to the insecurity in being Your disciples.
Forgive us, and give us time to change.

Most Holy Spirit, we celebrate today the transitions of life,
the fire of Your love warming our hearts when we are wintry and cold,
the perfume of Your presence overpowering the stench of selfishness,
the energy of Your message,
driving us out to utter Your uncontainable word, and we thank You.

Assure us of Your love, O God, 
give us the strength to forgive others,
and the courage to forgive ourselves,
that we may change and grow with You,
in all the transitions that come our way.  Amen.

Introduction

In our first reading from Acts we see the transition from Jesus’ work to the Church’s.  The tangible presence of Jesus with his disciples gives way to the intangible power of the Holy Spirit who will, as we shall see next week, drive out the disciples to proclaim the Gospel.   Our Psalm is a call to rejoice and praise the God who reigns, and who all other rulers must acknowledge the God who has ascended.  In our reading from Ephesians we see how Paul sees the ascension as key to Jesus’ resurrection and exaltation by God.  

Prayer for Illumination

Open our minds to the Scriptures for us, Lord Jesus,
as once you did for your friends,
that we may understand paradox and power,
the stories told by faith and science,
and, above all, you as enfleshed truth. Amen.

Reading     St Luke 24: 44-53

Then Jesus said to them, “These are my words that I spoke to you while I was still with you – that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” Then he opened their minds to understand the scriptures, and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised, so stay here in the city until you have been clothed with power from on high.” Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshiped him and returned to Jerusalem with great joy, and they were continually in the temple blessing God.

Hymn     Clap Your Hands, All You Nations (Psalm 47)
Greg Scheer © GIA Publications 2009, OneLicence A-734713. Sung by the Church of the Servant Choir

Clap your hands, all you nations shout to God.
Clap your hands, all you nations shout to God.
Clap your hands, all you nations shout to God.
All you nations sing a song to the Lord most high.
 
Lord most high, reigning over all the earth.
Lord most high, reigning over all the earth.
Lord most high, reigning over all the earth.
Every nation praises God with a joyful shout.

With a shout, God has gone up with a shout.
With a shout, God has gone up with a shout.
With a shout, God has gone up with a shout.
Songs and shouts and trumpet blasts praise the King of kings.

King of kings, nations bow before his throne.
King of kings, nations bow before his throne.
King of kings, nations bow before his throne.
Sing a song of praise to God. Sing and clap your hands.
 
Reading     Ephesians 1:15-23

I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may perceive what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.

Sermon

Ascension is not a feast which attracts many traditions; unlike Christmas there’s no great family gathering and enjoyment of traditional food.  Unlike Easter there’s no chocolate or roast lamb.  There’s no tradition of presents or seeing family and friends.  In the UK it’s generally ignored by wider society though in Europe it is normally a holiday leading into a long weekend which at least preserves a sense of the feast happening.  Whilst, socially, there’s little or no meaning theologically this event is central in drawing Jesus’ earthly ministry to a close and passing his work on to the Church.  Jesus self-emptying to become flesh is now complete as he has returned, wounded yet healed, to the Father.  There’s been a transition from Jesus to the Church; of course we might prefer if he’d kept on doing the work Himself!  Transitions can be difficult but full of opportunity and, today, we remember that transition from Jesus to the Church and the part we must play.   In our first reading from Acts, the author makes clear that the transition from Jesus to the Church is now taking place.  

We read the Book of Acts and might be tempted to draw comparisons between our own congregations and the ones described in this early Christian book.  At first we might think there’s a world of difference between the ancient world and ours (and there is, of course) but there are lots of connections.  

The fast-moving pace of Acts has much to offer us; whether that’s a ready reliance on the Holy Spirit to guide us in our evangelistic efforts, the vivid community that was the early Church, the ways they found to ease tensions and solve disputes or the flexible methods they had to work.  Of course, we have inherited 2,000 years of thinking and interpretation about not only the theology we believe but also what it means to be Church which will be very different from those early pioneer-disciples.  

One of the differences between our world and that of the New Testament is our understanding of the earth and the heavens.  In the ancient world, and for much of the Church’s history, the earth was seen at the centre of creation.  The Sun, Moon, and stars were all thought to revolve around us.  For Jesus, then, to “go up” made sense.  It was mysterious but not inconceivable that Jesus was “up there” looking down on us.  Medieval art would depict Jesus rising through the clouds into the heavens; the famous ceramic of Jesus’ feet just pointing through the clouds in the ceiling of the Ascension Chapel in Walsingham shows this idea most clearly.  Jesus rises into the clouds into Heaven which is above the earth.  Now we know that the earth spins round the sun, not the other way round, and that earth and the moon both spin; we’re one of millions and millions of planets and they, like us, circle around their stars.  We are not fixed in time and space but move around the Sun taking a year to do so.  The idea of Heaven being just above the earth is debunked; we now know of space and vacuum, star and satellite.  We no longer think of Jesus suspended above us looking down like a Greek god above the clouds.  Instead of seeing the Ascension as a triumph over the force of gravity we should link it to the Resurrection and see it as a triumph over the evil and destruction that separates us from God.  Sin, not gravity, must be overcome.   

So whilst we look at the ancient world and see links with ours we also realise that Jesus going to be with the Father might not be described now in the way that the author of Luke-Acts did. The result, however, is the same – the transition from Jesus to the Church.  Jesus, risen and ascended, sends the Holy Spirit to be the guide and goal of Christians.  

Our Psalm today has God’s people being reminded of what God has done for them and being urged to offer their praise and thanksgiving.  Memory is the keystone of liturgy.  We have God’s sovereignty undergirding our praise.  God’s sovereignty is a clear theme of Ascension with the idea of Jesus returning to God to be enthroned in glory, triumphant over sin and death.  Yet just as the cosmology of the ancient world is different to ours,  belief in God’s sovereignty is tempered by the reality of human evil.  God’s power seems always to be attacked by forces which fight against goodness and grace.  The resurrection is the ultimate proof of God’s sovereignty yet the effects of the resurrection slowly and gently ripple through time as the not-yet-here Kingdom breaks through into our world.  Sin and death are vanquished but still struggle on, with devastating power, until the Kingdom finally comes.  

Perhaps Ascension is to remind us of the importance of gaining perspective.  Rowan Williams, when thinking about the Ascension, made an analogy with turning on a light on a dark morning.  At first, in our befuddled sleepiness, all we can see is the light.  Then we gradually make out where we are but, as sleep is pushed away we realise we are no longer conscious of the light but on the things it illuminates.  Jesus’ resurrection is the light which temporarily blinds us; Ascension is when that light recedes into the background and we are more clearly aware of what is around us.   

Right perception is key for Paul in this passage from Ephesians.  The Ephesian Church needed to see the world from the perspective of faith which simultaneously sees the world as it is with sin, evil, and death knowing these are all defeated by God’s love and power in Jesus.  The Ascension seals the paradox as Jesus life is now bound up with God’s; heaven and earth are bound together in a single continuum so that the love and life of heaven are seen in Christ as the final word on sin and death.  God’s power over sin and death is seen, for Paul,  in the resurrection and ascension of Jesus.

Like the first Christians in the ancient world, we live in a diverse society with many views, peoples, religion and ideologies finding ways to live well alongside each other and offering differing perspectives on life and the meanings we make.  Like the first Christians we wish to hold our Christian faith in ways which are life affirming, gentle, and meaningful.  Unlike the first Christians we don’t see God as living above the clouds looking down on us. Unlike the first Christians we realise that this business of being Church is for the long haul; the transition that Ascension marks of Jesus’ work transferring to the Church is one of historic memory.  The tangible presence of Jesus became the intangible presence of the Holy Spirit.  This can be hard as we have lost the immediacy of the earliest Christians but we have the advantage of 2,000 years of history, reflection and theology to help us now.  

So, like the earliest Christians we still live with evil and death, sin and suffering but, like them we know the die is cast, sin and death have been overcome but we wait for the Kingdom to fully break into our world and banish evil forever.  The resurrection shows that God is sovereign but, like the believers of old, we must wait for the sovereignty to fully take effect.  Until then we point to, and claim, God’s sovereignty but live with the reality of sin and death still being present, casting their shadow, inhibiting life. 
 
So today we celebrate Jesus Ascension and the passing of his ministry onto the Church guided by the Spirit.  Jesus is not having a rest; instead, his work now is to intercede for us as we live between two worlds and await the Kingdom.  Our great High Priest who, now with the Father, knows our  temptations and frailty, and who upholds us up with his prayers enabling us to do is work and await the coming Kingdom.  Let’s pray:

Risen and Ascended Lord Jesus,
help us to know Your will, 
undertake Your work,
and be guided by Your Spirit,
that, as we wait for Your Kingdom to come,
we see past suffering, evil, and death,
to Your glorious victory.  Amen.

Hymn     The Head that Once Was Crowned with Thorns
Thomas Kelly (1820) sung by Gareth Moore of the Isle of Man Methodist Church and used with his kind permission.

The head that once was crowned with thorns 
is crowned with glory now:
a royal diadem adorns 
the mighty Victor’s brow.

The highest place that heaven affords is his, 
is his by right,
the King of kings, and Lord of lords, 
and heaven’s eternal Light;

The joy of all who dwell above, 
the joy of all below,
to whom he manifests his love, 
and grants his name to know.

To them the cross, with all its shame, 
with all its grace, is given:
their name, an everlasting name, 
their joy, the joy of heaven.

They suffer with their Lord below,
they reign with him above;
their profit and their joy to know
the mystery of his love.

The cross he bore is life and health,
though shame and death to him;
his people’s hope, his people’s wealth,
their everlasting theme.
 
Affirmation of Faith

We believe that Jesus Christ is our advocate with the Most High;
God from God and light from light.
We believe that if Jesus is with the Most High,
then He will take us, His Church, to himself.
We believe that Jesus Christ sent the Holy Spirit
to be our goal and guide who lifts us from gloom to glory.

Offertory

At Ascension Jesus gave the task of proclaiming good news to the poor, freedom for prisoners, sight for the blind, and liberation for the oppressed to His Church.  We are the Church and that task is ours; it’s an awesome and terrifying thing to carry on our dear Lord’s work.  Yet we try, as best we can, to give our love and our lives to this work.  We seek to build the Kingdom with love and kindness, with listening ears and helping hands, with our time and our treasure.  And now we give thanks for all that is given – love, kindness, time and treasure:

Accept our gifts, Risen Jesus, as signs of our love for You.
Accept our service, imperfect though it is, that, 
in Your good time, Your Kingdom will come,
pain and sorrow will be no more, and you will reign in our midst.  Amen.

Hymn     Of the Father’s Love Begotten
Aurelius Clemens Prudentius Translators: J. M. Neale & H. W. Baker  Public Domain. Sung by Michael Lining Music

Of the Father’s love begotten ere the worlds began to be,
he is Alpha and Omega, he the source, the ending he,
of the things that are, that have been, and that future years shall see, 
evermore and evermore.

O that birth for ever blessèd, when the Virgin, full of grace,
by the Spirit’s power conceiving, bore the Saviour of our race,
and the Babe, the world’s Redeemer, first revealed his sacred face, 
evermore and evermore.

O Ye heights of heaven, adore him; angel hosts, his praises sing;
powers, dominions bow before him, and extol our God and King;
let no tongue on earth be silent, every voice in concert ring, 
evermore and evermore.

Christ, to thee, with God the Father, and, O Holy Ghost, to thee,
hymn and chant and high thanksgiving, and unwearied praises be,
honour, glory and dominion, and eternal victory,
evermore and evermore.
 
Intercessions

As the people of God commissioned to continue Jesus’ love and ministry, we bring our prayers to the Most High.

Eternal One, 
from of old You have ached with love for our world, 
showering us with Your loving kindness. 
Show that love, now, we pray through Your people; 
through our giving and our loving, 
our protesting and our praying, 
our aching sorrow and our yearning to act;
bless those who govern our world,
that they may be receptive to Your light,
open to Your justice,
and gracious to those with whom they disagree.

God, in your mercy…hear our prayer.

Risen and Ascended One,
You lived amongst us,
experiencing the joys and sorrows of life,
taking into Yourself our human experience,
and now live as wounded healer interceding for us;
give us the grace to show Your love in our daily lives 
to those we meet, to those in need,
and to the earth herself, 
groaning with eager longing for the new creation to come.

God, in your mercy…hear our prayer.

Most Holy Spirit,
You drive Your people out to serve You in the complexity of our world;
You give us inspiration and energy,
joy and life itself, ensuring we continue the love and life of Jesus,
bless our congregations and our common life in these nations,
that we may serve our communities,
embody love and justice,
speak truth to ourselves and to our world,
and model the Kingdom which is to come.

God, in your mercy…hear our prayer.

Accept our prayers, Eternal Trinity
as we pray as Jesus taught…Our Father…

Holy Communion

Let us celebrate this joyful feast. People will come from east and west and north and south, and sit at table in the kingdom of God and to hear the words of comfort our Saviour Jesus Christ says to all who truly turn to him:

“Come to me, all who labour and are heavy laden, and I will give you rest.”

“I am the bread of life; whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” 

“Anyone who comes to me I will never drive away.”   

Let us pray:

Blessed are you, Lord, God of all creation. 
Through your goodness we have this bread to offer, 
which earth has given and human hands have made. 
May it become for us the bread of life. 
Blessed be God for ever.

Blessed are you, Lord, God of all creation. 
Through your goodness we have this wine to offer, 
fruit of the vine and the work of human hands. 
May it become for us the cup of salvation. 
Blessed be God for ever. 

Blessed are you, Lord, God of all creation. 
Through your goodness we have ourselves to offer, 
fruit of the womb and formed by your love. 
May we become your servants in the world.  
Blessed be God for ever.

Hear the narrative of the institution of the Lord’s Supper as it is recorded by  St Paul. 

“For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, 

‘This is my body which is broken for you. 
Do this in remembrance of me’. 

In the same way he took the cup also, after Supper, saying, 

‘This cup is the new covenant in my blood. 
Do this, as often as you drink it, in remembrance of me.’ 

For as often as you eat this bread and drink the cup,  
you proclaim the Lord’s death until he comes.

We offer you thanks, Creator, Saviour, Giver of Life. 
From the beginning you have made yourself known: 
the heavens proclaim your glory 
and the earth sings your praise. 
In wisdom you made all that is 
and you bless us with earth’s fruitfulness. 
You are merciful and gracious, and abounding in love. 

Yet from our first days we have disobeyed your will. 
Long ago you called to yourself a people 
to shine as light to guide all nations to your presence. 
You led them to freedom; 
you revealed to them your Law 
and taught them through your prophets. 
Finally you sent your promised Son, Jesus Christ, 
who shared our human nature 
and understood our weakness. 
Born of Mary, he showed forth your love by word and sign.

Therefore with all your people in heaven and on earth 
we proclaim the triumphant hymn of your glory: 

Holy, holy, holy Lord, God of power and might, 
heaven and earth are full of your glory. 
Hosanna in the highest. 
Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. 

He sought the unloved and the lost 
and welcomed all who came to him; 
he taught us lessons of forgiveness 
he brought us healing for our sickness, 
and showed us how to live according to your will. 

For this he was rejected, 
for this he endured grief and sorrow, 
for this he gave himself up to death upon the Cross. 

But you broke the power of sin and death 
and raised him to the heights, 
that through the blood of his Cross 
and by the gift of the Holy Spirit 
everything in earth and heaven 
might be reconciled to you.

Let us proclaim the mystery of faith: 

Christ has died. Christ is risen. Christ will come again.

Come, Creator God: renew the face of the earth; 
come, eternal Saviour: remake us in your likeness; 
come, Holy Spirit, transform these gifts: 
that Christ may be known to us in the breaking of the bread 
and that we may be strengthened to serve him in the world.

May we on earth be one with all Christ’s people, 
and, when all things are complete, be raised up to be with him, 
and with all your faithful servants in the heavenly places, 
the homeland which we seek by faith, 
and where he reigns in glory, with you, 
O Most High, and the Holy Spirit, 
one God for ever. Amen.

The bread which we break 
is the communion of the body of Christ. 
The cup of blessing which we bless 
is the communion of the blood of Christ.   
Holy things for a holy people. 
Only one is holy, the Lord Jesus Christ. 
We are made holy in him.

The body and blood of Christ, given for you.

Music for Communion     Lord Jesus Christ You Have Come to Us
Patrick Appleford. Sung by Justin Stretch of St Lawrence Church, Chorley. Used with his kind permission.

Post Communion Prayer

God of a love stronger than death, 
you have given us new birth into a living hope 
through the gift of your Son. 

God with us, 
like a mother you have fed us with yourself 
and strengthened us for journeying ahead. 
God of truth and power, 
you take our weakness and our sin and refashion us by grace. 

Gracious God, 
may the love which bids us welcome at this table 
gather all your children into one, in your eternal presence, 
whole and free at last. Amen.

Hymn     All Hail the Power of Jesus’ Name
Edward Perronet (1780) public domain.  Sung by the Nairobi East Chorale

All hail the power of Jesus’ Name!
Let angels prostrate fall;
bring forth the royal diadem,
and crown him, crown him, 
crown him, crown him Lord of all.

Ye chosen seed of Israel’s race
ye ransomed from the fall,
hail him who saves you by his grace,
and crown him Lord of all,
crown him, crown him Lord of all.

Let every kindred, every tribe,
on this terrestrial ball,
to him all majesty ascribe,
and crown him, crown him, 
crown him, crown him Lord of all.

Oh, that with yonder sacred throng,
we at his feet may fall;
join in the everlasting song,
and crown him, crown him, 
crown him, crown him Lord of all!
 
Blessing

People of God, why do you stand looking up towards heaven?
This Jesus will come in the same way as you saw him leave.
So, may the love of the Cross,
the power of the resurrection,
and the mystery of the Ascension, 
be with you always.
And the blessing of the Eternal God,
Creator and Sustainer,
Risen and Ascended Lord and Saviour,
Giver of Holiness and Love,
be with you now and always, Amen.
 

URC Daily Devotion 31 May 2025

St John 7: 1 – 9
After this Jesus went about in Galilee. He did not wish to go about in Judea because the Jews were looking for an opportunity to kill him. Now the Jewish festival of Booths was near. So his brothers said to him, ‘Leave here and go to Judea so that your disciples also may see the works you are doing;  for no one who wants to be widely known acts in secret. If you do these things, show yourself to the world.’  (For not even his brothers believed in him.)  Jesus said to them, ‘My time has not yet come, but your time is always here.  The world cannot hate you, but it hates me because I testify against it that its works are evil.  Go to the festival yourselves. I am not going to this festival, for my time has not yet fully come.’  After saying this, he remained in Galilee.

Reflection
I wonder how we should read the term ‘brothers’ in this story? Are these his siblings?  Members of his extended family?  Or is familial imagery being used for his disciples?  

Relationships with family can be curious and tricky as well as being among the most prized that we ever make.  Our closest relatives know how to ‘push our buttons’ and it can be intriguing to observe how people, who on the face of things have identical or very similar backgrounds and upbringings, can grow up to be such different people.  The severing of family connections, most potently by death or permanent estrangement, can bring wounds that never properly heal.  

Jesus’ brothers seem to want to push Jesus into the limelight despite the danger. Did they know that there were those wishing to kill their brother?  Perhaps they did not know that there was a price on Jesus’ head. We are told that Jesus’ brothers did not believe in him.    What did Jesus mean with his statement: “My time has not yet come, but your time is always here.”  A straightforward, “the world is as it is and you cannot help be a part of that; I am not part of that.”?  

The rhythms of our lives created by faith, work, family, friends, and community roll on alongside the assumptions about how, and why, everything is the way it is.  When someone steps out of the expectations about how life shakes out, as it seems that Jesus did, questions and confusion appear as, sometimes, the people who love them most try to push that person back onto the conventional path.  

Or was this a simple misunderstanding about travel to go to a festival?  The rest of the family wanted to go.  Jesus, for whatever reason, did not.  A family discussion here wrapped up in a host of other questions for reflection. 
 
Prayer 
Brother Jesus, 
we pray this day for families.  
Our own, 
and for those around us.  

We remember the people 
we grew up around.  
Extended family for many.  
Other carers for others.  

For those still living, 
whether they are close to us or not, 
we pray.  

For those no longer of this life, 
we recall, with gratitude 
or whatever feeling works for us.  

We pray for those estranged 
from close family members 
asking that they may find peace.  

URC Daily Devotion 30 May 20205

St John 6: 52 – 71
The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ So Jesus said to them, ‘Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day;  for my flesh is true food and my blood is true drink.  Those who eat my flesh and drink my blood abide in me, and I in them.  Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me.  This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live for ever.’  He said these things while he was teaching in the synagogue at Capernaum. When many of his disciples heard it, they said, ‘This teaching is difficult; who can accept it?’  But Jesus, being aware that his disciples were complaining about it, said to them, ‘Does this offend you?  Then what if you were to see the Son of Man ascending to where he was before?  It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life.  But among you there are some who do not believe.’ For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him.  And he said, ‘For this reason I have told you that no one can come to me unless it is granted by the Father.’ Because of this many of his disciples turned back and no longer went about with him.  So Jesus asked the twelve, ‘Do you also wish to go away?’  Simon Peter answered him, ‘Lord, to whom can we go? You have the words of eternal life.  We have come to believe and know that you are the Holy One of God.’  Jesus answered them, ‘Did I not choose you, the twelve? Yet one of you is a devil.’  He was speaking of Judas son of Simon Iscariot, for he, though one of the twelve, was going to betray him.

Reflection
Today we reach the end of this part of John’s Gospel concerning Jesus and the bread of life. The passage begins with a dispute, how Jesus can give his flesh to eat? Jesus replies that unless they eat of the flesh of the Son of Man and drink his blood, they will have no life in them. 

It is a tricky passage with these references to eating flesh and drinking blood. We have the bread coming from heaven, referring to Jesus’s body. 

In John’s Gospel we do not have an account of the Last Supper, these words are the nearest thing in John to the words of institution of the Lord’s Supper. The Synoptic Gospels speak of the bread as Jesus’ body and the wine as his blood. In John it is eating the flesh and drinking the blood that gives life, a life that is eternal since those who eat the bread will live forever. No wonder many of the disciples say that ‘this teaching is difficult’. 

The passage doesn’t get any easier, as Jesus speaks about his ascension, which for John combines Jesus’ flesh being lifted upon the cross, his resurrection and ascension. Jesus contrasts the spirit that gives life and the flesh that is useless. We should avoid seeing the spirit and the flesh in dualistic terms, the point Jesus is making the point that it is only when we understand Jesus in ways informed by the Holy Spirit, that we understand what he is about. In John 3 Nicodemus is born of the spirit, or from above. 

At the end there are allusions to divisions in John’s church, some turn back and no longer go with Jesus. Peter represents those who abide with Jesus. Judas will betray and represents those who want to break away. 

John 6 is about who Jesus is. The words John uses: word, flesh, spirit, truth, bread, blood, life find their meaning in Jesus, the Word made flesh who offers abundant life.

Prayer 
Merciful God,
we seek your pardon.
 
We find Jesus’ teaching difficult,
and go our own way.
We do not trust you as we should,
and fail to hear your word to us.
We betray you by letting you down.
Forgive us.
 
Despite failing you in many ways.
Despite our doubts and fears.
In Christ you are with us,
and you pardon us.
Amen
 

Daily Devotion for Thursday 29th May 2025

St John 6: 41 – 51

Then the Jews began to complain about him because he said, ‘I am the bread that came down from heaven.’  They were saying, ‘Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, “I have come down from heaven”?’  Jesus answered them, ‘Do not complain among yourselves.  No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day.  It is written in the prophets, “And they shall all be taught by God.” Everyone who has heard and learned from the Father comes to me.  Not that anyone has seen the Father except the one who is from God; he has seen the Father.  Very truly, I tell you, whoever believes has eternal life.  I am the bread of life.  Your ancestors ate the manna in the wilderness, and they died.  This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh.’

Reflection

The Jews already knew what God was like and what the Heaven he lived in was like. They had learnt that at home and in the synagogue. They were puzzled how what Jesus was saying could fit in with their prior knowledge. Jesus made Heaven sound as if it were a sort of second home that he – and possibly they – could move in and out of almost at will. But surely it must be remote and impenetrable.

One of the most exciting theological works on my bookshelves is by John V Taylor, missionary statesman and 1980s Bishop of Winchester. He was well aware that Christians, as well as Jews and others, are prone to create a God suited to their own culture and expectations. In The Christlike God the central argument is that to discover what God is like, we need to strip away everything except looking at how Jesus lived.    
 
An offer of living bread is just one example of how God reaches out to us; and does so long before we have decided whether we like God enough to want to reach out to him. The living bread is not an alternative to the weekly shop but an opportunity to reach into the infinity and eternity of God. It is as much about now as about another way of living on the other side of death.

If you have ever had links with The Boys’ Brigade, you may remember a painting of a boy stepping out in his short trousers and BB uniform. A figure who is clearly intended to be Jesus is beside him and has his hand on the boy’s shoulder. The painting is called “I will come with you.” For me at the age of eight, that was enough. Decades later, it still is.  

Prayer

Lord Jesus,
our route to God and God for us,
help us to accept what you want to give us
so that the world feels like yours and our lives are never lived alone.

When you give us living bread
stop us complaining it is not the right flavour
and help us to share joyfully in the feast that has already started and will never end. Amen      

Daily Devotion for Wednesday 28th May 2025

St John 6: 35-40

Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.  But I said to you that you have seen me and yet do not believe.  Everything that the Father gives me will come to me, and anyone who comes to me I will never drive away;  for I have come down from heaven, not to do my own will, but the will of him who sent me.  And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.  This is indeed the will of my Father, that all who see the Son and believe in him may have eternal life; and I will raise them up on the last day.’

Reflection

John 6 is a chapter rich in theology, assurance, and mystery.  

Famously there’s no account of the Last Supper in John’s Gospel but we have, again and again, in Chapter 6 Jesus’ words about him being the bread of life who satisfies.  Everytime we share Communion we are fed by the Lord’s own hand, lifted into his presence and fed with his very self.  Jesus satisfies our hungers in ways that nothing else can.

In today’s snippet we read that Jesus will never drive us away.  We may, of course, drive ourselves away; we may flee from God’s presence due our shame, stubbornness and stupidity but Jesus promises never to drive away those who come to him.

And there’s mystery.  The mystery we grapple with at every Communion service when the simple things of bread and wine become tokens of the divine presence, the puzzle of a God made flesh, the enigma of the resurrection at the end of time.  We ponder these mysteries but, most of all, seek to live them.

So next time you take part in a Communion service take time to ponder Christ’s presence feeding your soul, be assured that Jesus will never drive you away and hope for the last day when we, with him, will be raised.

Prayer

Raise us into Your presence Lord Jesus
every time we meet you in bread and wine.
Raise us in your love, Living Lord,
as we hear again your promise of loving welcome.
Raise us on the Last Day, Lord Jesus,
and cause us to live forever with you.  Amen.