URC Daily Devotion Saturday 20th January 2024

Saturday 20th January 2024
 

St Mark 2: 13 – 17

Jesus went out again beside the lake; the whole crowd gathered around him, and he taught them.  As he was walking along, he saw Levi son of Alphaeus sitting at the tax booth, and he said to him, ‘Follow me.’ And he got up and followed him. And as he sat at dinner  in Levi’s  house, many tax-collectors and sinners were also sitting with Jesus and his disciples—for there were many who followed him.  When the scribes of the Pharisees saw that he was eating with sinners and tax-collectors, they said to his disciples, ‘Why does he eat with tax-collectors and sinners?’  When Jesus heard this, he said to them, ‘Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.’

Reflection

Many years ago I met regularly with a Roman Catholic spiritual director who commented to me on one occasion that the problem with many of the Protestant churches is that they are too respectable.  Not in the sense of any formal rules as such but the sense that if you pass many chapel buildings as folk are going into or coming out of the service you will see a collection of middle class, older, professional or managerial types.  In short, who many might label the middle classes!  

Shortly after that conversation I attended a big Catholic parish church for its Holy Week and Easter services.  I looked around at the other attendees and reflected on whether there were the sort of folk there who I would be likely to see at a similar set of services in a URC, Anglican or Methodist congregation.  It is hard to make a tidy comparison since several hundred people were present at the Catholic services compared with tens at the most elsewhere.  I did observe a wider range of people at the Good Friday liturgy – folk I had seen at the homeless shelter, more people who were unkempt – as much as one can tell in a large group of folk dressed in the British uniform of jeans and t-shirts, trainers and jackets – but perhaps this was it.  Of course we should be careful about making judgements but there is a sense that it can be possible to recognise social background by what someone looks like.  

There are other factors at play as to who is likely to turn up in the services of one denomination compared to another.  Saying that though I have always been intrigued by encounters I have had with folk over the years who have said something along the lines of “I’m not good enough for church”.  People who perceive that that church is for good folk and for whatever reason they are not that.  I have always found such conversations to be incredibly sad, and for the reasons that Jesus refers in this passage.  Discipleship is about living towards life in all its fullness and inviting others to live the same.  It’s never about who is good enough.    

Prayer

Inclusive God, 
we remember those 
who for whatever reason 
feel or think that they are not 
good enough.  
Not good enough for church, 
for community, 
for you.  
Pour out your blessing 
upon them. 

URC Daily Devotion Friday 19th January 2024

St Mark 2: 1 – 12

When Jesus  returned to Capernaum after some days, it was reported that he was at home. So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. Then some people came, bringing to him a paralysed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay.  When Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’  Now some of the scribes were sitting there, questioning in their hearts,  ‘Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?’  At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, ‘Why do you raise such questions in your hearts?  Which is easier, to say to the paralytic, “Your sins are forgiven”, or to say, “Stand up and take your mat and walk”?  But so that you may know that the Son of Man has authority on earth to forgive sins’—he said to the paralytic —  ‘I say to you, stand up, take your mat and go to your home.’  And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, ‘We have never seen anything like this!’

Reflection

Many of us reading this Bible reading today will have had to deal with a leaking church roof. I often wonder what the owner of the house actually thought about the small group of committed and caring friends digging a hole in the roof to lower down their paralysed friend.

What struck me afresh when I re-read this reading was how the crowds, hungry to hear Jesus, congregate in and outside the house. The image you get here is of a large number of people coming to hear Jesus and have him heal their sicknesses, cleanse them from sin and speak powerfully into their lives, and Jesus did not disappoint. The paralysed man certainly had a life-changing encounter with Jesus that day.

We are told that Jesus “preached the word to them” (v2.) I enjoy preaching and leading worship. I am passionate about people’s lives being changed as they encounter Jesus, become disciples of Jesus, and as Jesus becomes part of their lives.

The image of people digging through the roof of the house so that their friend can receive Jesus’ healing is a beautiful image. May we as followers of Christ bring people to Jesus so that he can touch their lives and have their lives transformed by him. May we, as disciples, never tire of coming to Jesus to have him touch our lives too.

Prayer

Loving God, I thank you that people were and are drawn to your Son Jesus Christ. As people of faith may we live lives that point to Jesus. May our lives speak of our love for you and may we, like the friends of this paralysed man, bring people to Jesus. May our churches be places of welcome where the word is preached and where people can meet with Jesus and have their lives transformed.  May the Holy Spirit lead, guide and fill us, in Jesus’ name we pray. Amen.   
 

URC Daily Devotion Thursday 18th January 2024

St Mark 1: 35 – 45

In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted for him. When they found him, they said to him, ‘Everyone is searching for you.’ He answered, ‘Let us go on to the neighbouring towns, so that I may proclaim the message there also; for that is what I came out to do.’ And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons. A leper came to him begging him, and kneeling he said to him, ‘If you choose, you can make me clean.’  Moved with pity, Jesus stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’  Immediately the leprosy left him, and he was made clean.  After sternly warning him he sent him away at once,  saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’  But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.

Reflection

Did you get up while it was still dark this morning, waking up long before dawn? If you live in the UK then it’s quite likely you did, as we are less than a month past the winter solstice and the days are still short. Do you enjoy the cold weather and the darkness, or do you long for the bright days of summer?
Maybe you’re reading this early in the morning when the sun hasn’t yet risen. According to the website www.timeanddate.com where I live in Merseyside dawn today is 8.17am (UTC), and there will be around 8 hours of daylight. Meanwhile in Galilee, where our reading is set, sunrise is 6.40am local time (4.40am UTC) and there will more than ten hours of daylight. In fact, as it is much closer to the equator, mornings are never so dark; the latest sunrise time in Israel through the whole year is 6.42am. Which means that, whatever the time of year, for Jesus to get up while it was still very dark, before the sun rose, he really did have to get up early. It took an effort, but he knew it was necessary. He clearly valued that time, in a quiet place, away from his devoted but demanding friends, where he was able to pray alone before facing all that the day would bring. It doesn’t last long, his friends soon find him, and he goes on to have a busy day continuing his tour of Galilee and going into towns and villages proclaiming his message.
When did you last see the sun rise? When did you last pray alone, in the dark, in the cold of a winter morning, before a busy and difficult day? Just maybe you are doing that right now, as you read this.

Prayer

God of love
we give thanks for the colours of the sunrise,
for the changing seasons
and the austere beauty of the cold winter.
Help us to remember that, like you,
we sometimes need quiet times;
help us to find them,
and in finding them we will find you.
Amen.

URC Daily Devotion Wednesday 17th January 2024

St Mark 1: 29 -34

As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.

That evening, at sunset, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.

Reflection

The scene is domestic and intimate.  Simon’s mother-in-law has a fever.  There is dis-ease in the engine room of the home.  Her illness is what is on everyone’s mind.  It impacts on how things function – or not.  Hospitality is called for, but it can’t be delivered.  Jesus comes, takes her by the hand in an act of tenderness, and lifts her up from her bed.  She is well, and gets back to the work that one suspects she knows inside out and loves to do. Her healing opens the floodgates, and as the sun goes down the whole city gathers around the door.  Suddenly we see a community riddled with illness and disturbed people.  So many.

In our homes there are times also when dis-ease is in the engine room.  Maybe relationships are askew. Perhaps there is developmental trauma. Neurodiversity may challenge parental capacity.  Accident, injury or infection may introduce permanent change. What then do we expect of Jesus?  I find help and hindrance in this little cameo.  Yes, like Simon and Andrew’s family, when there is dis-ease in the home we need to take it to the Lord with confidence.  That is helpful.  The hindrance comes, of course, with the speed of the recovery, in contrast with so much of our own experience.  Yet faith is deeply rooted and will not give way.  His restorative work may take years, rather than moments, but will be fulfilled.

Sometimes, though, the dis-ease in the engine room ends sadly or even tragically.  I am moving off today’s text here, but need to acknowledge that this is so.  Only those in that situation can speak of it. Beyond the domestic and intimate in Mark’s story I also see the epic.  Humanity ill and laid low.  The Saviour coming to take humanity by the hand and restore us to God’s purpose of mutual loving service.  The Gospel in a narrative nutshell.

Prayer

Lord, I offer to you the homes and communities that I will be part of today. 
Thank you for them.
Thank you for your presence amongst us.
Thank you for helping us to help each other.
Thank you for the faith that, ultimately, all will be well.
 
But if it seems today that that faith is betrayed, hold us in the darkness.
 
May your peace fill our lives,

Amen

URC Daily Devotion Tuesday 16th January 2024

St Mark 1: 14 – 28

Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’

As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake—for they were fishermen. And Jesus said to them, ‘Follow me and I will make you fish for people.’ And immediately they left their nets and followed him. As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.

They went to Capernaum; and when the sabbath came, he entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority, and not as the scribes.  Just then there was in their synagogue a man with an unclean spirit,  and he cried out, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’  But Jesus rebuked him, saying, ‘Be silent, and come out of him!’  And the unclean spirit, throwing him into convulsions and crying with a loud voice, came out of him. They were all amazed, and they kept on asking one another, ‘What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.’  At once his fame began to spread throughout the surrounding region of Galilee.

Reflection

I love the concise nature of Mark’s Gospel, and the speed in which he sketches out the important aspects of Jesus’ life and ministry.  It is a whistle stop tour of the revelation of Jesus’ divine nature, and human journey, where God is revealed to people in their normal day to day life.  Jesus begins his ministry and comes to this lakeside to call some disciples, which allows each person, who met him, or heard his message, directly, or indirectly to be able to respond to this unique preacher, teacher and healer. The kingdom of God was present in and through Jesus, “repent and receive the good news.”  Here, in this man, Jesus, who has come to show us the likeness and priorities of God. It begins with making relationships.  The fishermen hear Jesus calling them to follow him and immediately leave everything; their livelihood; family and security behind, in favour of an unknown future, walking with Jesus.  Wow! What a start to Jesus’ ministry. 

Next, we observe them in a synagogue in Capernaum; worshipping, and Jesus is astounding people with his teaching, about God, with authority, which appears new and fresh to those gathered. Jesus calls out the unclean spirit and heals the man. Astonished, they begin to tell of this event, a living example of God’s kingdom coming near, in their own experience. Jesus’ ministry is not like the teachings of the synagogue leaders.  This is fresh and new and accessible. The work of the kingdom, is to transform people, and everyday life, so God has the glory and lives are forever changed. God’s kingdom is here and now!  What transformations are we experiencing, in our own lives, families, our church families and our communities?  May God bless us with a fresh vision of faith and purpose for our time.  Walking with Jesus and being transformed daily, for the sake of God’s kingdom.  Amen.
 
Prayer

Lord Jesus, walk into our lives, and reveal yourself to us, afresh.
Take our preconceived ideas and shatter them,
So that we can truly see you as you are!
In glory, and majesty and awe.
Show us now, the life of God’s kingdom and the transforming power of God.
Reshape us and make us new.  Amen.

URC Daily Devotion Monday 15 January 2024

St Mark 1: 1 – 13
The beginning of the good news of Jesus Christ, the Son of God.

As it is written in the prophet Isaiah,
‘See, I am sending my messenger ahead of you,
    who will prepare your way;
the voice of one crying out in the wilderness:
    “Prepare the way of the Lord,
    make his paths straight”’,

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.  And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins.  Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey.  He proclaimed, ‘The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.’

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.  And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him.  And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’

And the Spirit immediately drove him out into the wilderness.  He was in the wilderness for forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.

Reflection
And so it begins … and how! 

I don’t know if Mark had access to the nativity stories or whether we just didn’t think they were important, but he just goes for it with this dynamic and exciting start to his narrative of the life of Jesus.

John the Baptist appears very much in the mould of Isaiah, dripping with messianic expectation and explicitly identified as fulfilling ancient prophecy.  But he is also an innovator, proclaiming a rite of refreshment and new-birth for Jews who traditionally, did not need it. Only proselytes needed to be baptised, normally. 

Something new is going on here!  John is also portrayed as self-deprecating, acknowledging that it is not he who is the important one here. He is merely pointing towards the Holy Coming One of God, the one who is way more powerful.  I sometimes wonder if perhaps John was quite as modest as these and other texts imply but I sort of hope he was, and suggest it’s a great model for leaders, secular and Christian, that it would be good to follow rather than the common ‘me-me-me’ approach.

And then we roll on pell-mell to the arrival of Jesus himself, dramatically being baptised in the Jordan, and prompting an explosion in the heavens, as the Spirit spectacularly blesses the Galilean and commissions his mission!  Who needs a heavenly chorus, shepherds, stable and Magi when you’ve got such a demonstration of God’s blessings and intentions? Even if Christmas would be rather duller if we didn’t have the other Gospels!

Not ‘me-me-me’ but, rather ‘him-him-him’ – and worth saying that Mark’s Gospel has traditionally been explored with a so-called ‘Messianic Secret’ running through it. Yet, very clearly, we are being told with the very first words who is appearing before John and the crowd i.e. Jesus the Messiah, the Son of God. 

Secret? Seriously? 

This is Good News with capital letters …  with the promise of more drama to follow.

I can hardly wait!

Prayer
God of the New Beginnings and God of the Good News of Jesus, we give thanks and praise for this version of our Saviour’s story. For all its drama, insight and nuance.

As we explore these often familiar words, stories and texts, bless us anew with fresh insights, revelations and the inspiration of your Spirit as the Word is broken open before us. Amen.

URC Daily Devotion Sunday 14 January 2024

Lord, hear a cause that is just,
pay heed to my cry.
Turn your ear to my prayer:
no deceit is on my lips.

From you may my judgement come forth.
Your eyes discern the truth.

You search my heart, you visit me by night.
You test me and you find in me no wrong.
My words are not sinful like human words.

I kept from violence because of your word,
I kept my feet firmly in your paths;
there was no faltering in my steps.

I am here and I call, you will hear me, O God.
Turn your ear to me; hear my words.
Display your great love, you whose right hand saves
your friends from those who rebel against them.

Guard me as the apple of your eye.
Hide me in the shadow of your wings
from the violent attack of the wicked.
My foes encircle me with deadly intent.

Their hearts tight shut, their mouths speak proudly.
They advance against me, and now they surround me.

Their eyes are watching to strike me to the ground,
as though they were lions ready to claw
or like some young lion crouched in hiding.

Lord, arise, confront them, strike them down!
Let your sword rescue my soul from the wicked;
let your hand, O Lord, rescue me from the enemy,
from those whose reward is in this present life.

You give them their fill of your treasures;
they rejoice in abundance of offspring
and leave their wealth to their children.

As for me, in my justice I shall see your face
and be filled, when I awake, with the sight of your glory.

Reflection

It would be nice if even some of that were true for me…

My lips have often been deceitful;
My words have often, or at least occasionally, been sinful;
My life, were it to be examined even superficially, would be found to be rife with wrong;
I’m not violent – but only because I know I’d lose;
My steps often falter;
I regularly ignore the call of God to do what is right and just simply because it would inconvenience me.

And yet… and yet… God loves me. God protects me and God doesn’t give up on me.

God knows why.

So I won’t give up on myself, either.

Prayer
Forgiving God, I know I don’t match up to the standards you expect of me.
Sometimes I don’t even try very hard.
Or at all.
And yet you still shower me with love.
Thank you.

URC Daily Devotion Saturday 13 January 2024

Revelation 21: 1 – 5

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.  And I heard a loud voice from the throne saying,

‘See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.’

And the one who was seated on the throne said, ‘See, I am making all things new.’ Also he said, ‘Write this, for these words are trustworthy and true.’

Reflection

At the time of writing our television screens are full of distressing pictures. These include the rocket attacks on Israel with tanks assembled on the borders of Gaza, earthquakes in Morocco and Afghanistan, as well as flooding in Libya, in the USA and even in the UK. So much tragedy and loss of life.

This passage from Revelation comes as a message of hope. There will be a time when there will no longer be mourning, crying and pain. God’s kingdom will have come when the failings and failures of this present world will be replaced by a new era. Things won’t stay as they are, and God’s plan is for something much better – a restoration of all that is good in the world he created.

It may seem surprising that in this new era there will no longer be any sea. But surely this alludes to the waters of chaos which we find in Genesis and in ancient myth. Chaos at times seems a good word to describe the world we live in. The banishing of the ‘sea’ represents God’s overcoming of chaos and the establishment of his reign.

Is this new heaven and new earth just a pipe dream? Is it something that we hope for, pray for and wait for…when the time is right? Or can we be an answer to our own prayers even now. Do we resign ourselves to war and conflict as a reality of this world? Surely just as Jesus’ ministry was one of reconciliation, we can play our part (however small that might be) to make peace a reality around us. Undoubtedly some of the natural disasters have come about because of the environmental crisis. We know that things can be turned around but that begins with you and me and our lifestyles.

This vision of a new heaven and a new earth can become a reality even now if we pray and work for it. 

Prayer
Dear Lord,
We long for and pray for that day when tissue manufacturers go out of business,
when tissues are no longer required for mopping up tears and wiping snotty noses.
We pray for peace makers, doctors and researchers…and ourselves,
that we can work to have a foretaste of the new heaven and new earth…now.
In the meantime, we ask you to use us to hold the box of tissues for those who need them. Amen

URC Daily Devotion Friday 12 January 2024

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12 January 2024
It is no longer I who live, but it is Christ who lives in me

 

Galatians 2: 19 – 21
For through the law I died to the law, so that I might live to God. I have been crucified with Christ;  and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.  I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing.

Reflection
January is a month which always prompts me to reflect. It is the start of a new year, the anniversary of my ordination is in January and this year I am beginning a new role in ministry as a Synod Moderator. Paul’s affirmation, ‘It is no longer I who live, but it is Christ who lives in me’ is a good basis for my reflection.

What does this affirmation mean for me? Do others see Christ in me and through me in the way I live my life, not just my ‘professional life’ but in all aspects of my living? What does this affirmation mean for you?

In 2009 the National Synod of Scotland agreed its Aspirations.  We seek to:

  • celebrate, in our worship and in our living, God’s unconditional love as revealed in Christ
  • respond to God’s love through inclusive worship;
  • show that the love of God is radical;
  • continue our journey towards church unity;
  • understand, and work with, people of other faiths and none;
  • work for peace and justice;
  • act on our concern for all God’s creation;
  • be committed to developing our faith both personally and corporately.
Over ten years later the aspirations are still an expression of the Synod’s life-in-community. Thinking back over the years, different aspirations have been of greater importance at particular times, but we continue to turn to them as indicators of what we aspire to be, how we aspire to live as a community of God’s people and how we participate in God’s mission within the life of our nation and beyond.  They are broad enough for different perspectives to be held within each aspiration, they are focussed enough to help us articulate our identity in Christ.

I also find them an energising and challenging framework for my own discipleship, offering a celebration of who God is and a framework for responding to that personally in my own faith journey and in my relationship with others.

Prayer
For me to live is Christ:
with him new life begins;
his loving touch renews my mind and takes away my sins.
from him true living springs:
he comes, and with his radiant love transforms all common things.
to serve is now my aim;
to help wherever there is need, and care in Jesus’ name.
for him my life I’ll spend;
my strength, my aim, my hope, my Lord, from now till my life’s end.
                                         Peter Henry Kelay Tongeman (adapted)

Today’s writer

The Rev’d. Lindsey Sanderson, Moderator, National Synod of Scotland

New Revised Standard Version Bible: Anglicized Edition, copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

URC Daily Devotion Thursday, 11 January 2024

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Thursday, 11 January 2024
I will remove the heart of stone from their flesh and give them a heart of flesh
 

Ezekiel 11: 14 – 21
Then the word of the Lord came to me:  Mortal, your kinsfolk, your own kin, your fellow exiles, the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, ‘They have gone far from the Lord; to us this land is given for a possession.’  Therefore say: Thus says the Lord God: Though I removed them far away among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a little while in the countries where they have gone. Therefore say: Thus says the Lord God: I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.  When they come there, they will remove from it all its detestable things and all its abominations.  I will give them one heart, and put a new spirit within them; I will remove the heart of stone from their flesh and give them a heart of flesh,  so that they may follow my statutes and keep my ordinances and obey them. Then they shall be my people, and I will be their God.  But as for those whose heart goes after their detestable things and their abominations, I will bring their deeds upon their own heads, says the Lord God

Reflection
In this first month of a new year we look again at our own hopes and fears for the future – the future of our nation in the lead up to a General Election, the future of Europe, troubled by warfare in Ukraine and mass migration, the future of the Holy Land with a just and comprehensive peace for Israelis and Palestinians still a distant dream, the future of the planet and its diverse life, in the face of climate and many other environmental crises.  When Ezekiel spoke of ‘detestable things and abominations’ we find many echoes in the corruption, lies, acts of violence and injustices of today.
 
Ezekiel heard God speaking out to the exiles of his own times – the prophet’s own people who feel that God is so distant.  They are so removed from their homeland, so far from Jerusalem and its temple – the holy dwelling place of God – that they assume God is far away too.  The temple and city have been destroyed and occupied by a powerful and brutal empire and Ezekiel and his fellow exiles feel helpless and powerless.
 
Yet God has not abandoned his people – God (rather than a building or a city or a nation) is their sanctuary and has always been, through the grim experience of destruction and brokenness.  More than that, God promises a future filled with hope and promise, one that is not imposed from outside or above, but grows up within the community and its people.  Alongside the promise of return to the land is the more vital promise of renewed hearts and spirits.  The transplant operation, replacing the heart of stone with a heart of flesh that feels and beats and lives, is about to take place.  Will the people hold onto the stone – the thing they can possess – or will they allow God to begin the operation?

Prayer
Lead us to the operating table,
Lord Jesus Christ,
to remove the heart of stone
and place that beating heart of love and truth
you want for all.
Feed us at the table with your body and blood,
that we may live anew,
in the power of your vibrant and vitalising Spirit. Amen. 


 

Today’s writer

The Rev’d Terry Hinks, Minister of Trinity High Wycombe and Cores End United Reformed Churches

New Revised Standard Version Bible: Anglicized Edition, copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.